UkuPhakamisa nokuwa kukaBennett kunye neentsingiselo zabo (uKholamu 486)

בסדד

Ngale ntsasa (ngoLwesihlanu) ndifunde incwadi ITorah nguRabhi uDaniel Sagron (Ndicinga ukuba wayedla ngokudlala ngothando kwaye abe nomsindo kakhulu kum ekucamagusheni) ngeendleko zomphefumlo omele ukuba uluntu lwelizwe-lonqulo lufanele lwenza emva kokuwa kukaBennett kunye nokuchithwa kweqela elifanelekileyo. Ngokwenyani, ingxoxo yakhe yeyokuba ingcambu yengxaki yiqhagamshela phakathi kwenkolo nesizwe. Uchaza ukuba (inkolo) ubuzwe abunalo ithuba ngaphandle kokuba buxhomekeke kwinkolo (kunokuba nje iboshwe kuyo kwi-hyphen), ngendlela kaRabbi Kook. Bendicinga ukuba le yingxoxo enika umdla, kwaye indinika ithuba lokuxoxa ngalo mbandela ubalulekileyo.

Sele ndilapha kufuneka ndiyibeke icace into yokuba ukusebenzisa kwam iqhagamshelo kuchasene neyakhe. Kum ikhonkco libonisa unxibelelwano olukhulu phakathi kwala macala mabini, kanye le nto uDaniel Sagron amshumayelayo. Ndithetha ukuba i-hyphen kufuneka ipheliswe ngokuchanekileyo kuba kubalulekile ukuphelisa ukuxhomekeka phakathi kweZionism (kunye nezinye iimpawu) kunye nenkolo. Umahluko kwisigama ngokuqinisekileyo akubalulekanga, kodwa ingxabano elele emva kwayo, kwaye malunga naloo kholamu.

Phakathi kwenkolo-yesizwe kunye ne-Orthodox-yanamhlanje

Kuluhlu lweekholamu zobuOthodoki banamhlanje (475 - 480, Ukutsiba 479. Kwaye ngoku le kholamu idibanisa ngokunjalo) Ndizamile ukuchaza le ngcamango, kwaye ndiyahlula kwinkolo-yesizwe okanye iZionist-inkolo (kum apha ezi ziintetho ezifanayo, kwaye kufuneka "zifanayo" kwezinye iingqiqo njengoko kakuhle). Ndaxoxa apho ukuba phantsi kwesihloko esithi 'Haredi' kukho amabango amabini azimeleyo: 1. Ukuchaswa kweZiyonism. 2. Ukuchaswa kwezi mini. Kwimeko nayiphi na into, amaqela amabini kufuneka ahluke phakathi kwenkolo engeyiyo yamaHaredi: 1. Abo bakhuthaza iZionism (yintoni na?) Kodwa akufuneki ukuba bamkele imo yanamhlanje. Undoqo weli qela yimostade, okanye into ebizwa ngokuba yi-quarantine yesizwe-yonqulo. Ezi zixhasa inkolo kunye ne-halakhic conservatism, kodwa zithethelela iZionism. 2. Abo bakhuthaza ukuphucuka kwexesha langoku kodwa hayi iZionism. Ndibize ezi ziOthodoki zanamhlanje (okwenene zinokuba yiZionist, kwaye ngokuqhelekileyo kunjalo).

Ndachaza iOthodoki yanamhlanje apho ngokubonakaliswa kweengxoxo ze-halakhic abaziphakamisayo (i-midrash egcinayo esekwe kumaxabiso, hayi nje inyaniso). Ndachaza ukuba isiseko sokukhulelwa kwakhe sisimo sengqondo esibhekiselele kwizinto zanamhlanje kunye nexabiso langoku. Bazimisele ukubandakanya kwiimfundiso zabo ze-halakhic kunye nezenkolo ezivela ngaphandle ngaphandle kokucela uxolo kwaye ngaphandle kokubonisa amagama aqhwalelayo acacisa ukuba ezi zithethe zivela (njengedemokhrasi, ukulandela uninzi, ukulingana, amalungelo abantu, njl. kwiTorah. Kubonakala ngathi ngokunxulumene nala maqela kunokwenzeka ukwahlula phakathi kwe-Othodoki yanamhlanje kunye nedash, apho i-modernity inexabiso lenkolo, kunye ne-orthodoxy yanamhlanje ngaphandle kwedash, edibanisa iinkqubo ezimbini kodwa ayiboni i-modernity njengenkolo. ixabiso.

Kubalulekile kum ukuba ndikwenze kucace ukuba ngokwembono yam akukho ndawo yokubambelela kuyo nayiphi na imilinganiselo engaphumiyo ekuthandeni kukaThixo. Oku akusebenzi ngokwentanda-bulumko (bona umhlathi 456) Kwaye kwakhona i-halakhic engekho mthethweni kunye ne-theological (luhlobo lomsebenzi wangaphandle ngokubambisana). Ukanti kwiOthodoki yale mihla imvelaphi yezi zithethe ayikho kwimithombo yeTorah (iBhayibhile okanye iSages) kodwa kwisazela somntu ophenjelelwa yimeko yelizwe lakhe. Ucinga ukuba kukuthanda kukaThixo okuvela kuye, kodwa akakutsali kwimithombo esiyinikwe evela phezulu. Ke ngoko kusoloko kukho isikhewu ngasemva, kodwa sinxibelelana nentando kaThixo hayi kwiTorah okanye inkolo ngendlela ethile. Nabani na ophethe nayiphi na imilinganiselo ungowonqulo. Nangona le yinkolo yendalo yonke ekholelwa kuThixo wefilosofi kwaye kungekhona i-theism ngengqiqo epheleleyo.[1] Ke kum akukho hyphen apha. Ndizinikele kwimithetho ngenxa yoko kubhalwe kwiTorah kwaye ndizinikele kwintando kaThixo kuba oko kubonakala ngathi yiloo nto ayifunayo. Akukho nxibelelwano luthe ngqo phakathi kwezi zimbini, kwaye le yi-hyphen engekho.

Ukusasazeka kwale mihla kuluntu lonqulo

Ndema apho ngokufutshane (nakwenye indawo ngokubanzi) malunga nokugqwethwa kwezopolitiko okukhoyo kuluntu lwezenkolo, oluye lwahlulahlulwe malunga nenkulungwane phakathi kweZionist zonqulo kunye ne-ultra-Orthodox. Uluntu lwezenkolo lubona i-watershed yezopolitiko ejikeleze i-axis ye-Zionist, njengokungathi urhulumente awuzange usekwe iminyaka eyi-75 edlulileyo, kwaye ngathi ingxoxo iyenzeka malunga nokuba isungulwe kunye nokuba isebenzisane nayo. Le ngxoxo-mpikiswano ishushu kwaye ishushu unanamhla ngathi sisekuqaleni kwenkqubo, kwaye nguye owahlula phakathi kwamaqela ezopolitiko ahlukeneyo amele uluntu lwezenkolo. Qaphela ukuba enyanisweni akukho mahluko ngokunxulumene nombuso phakathi kwezi zimbini. Ubukhulu becala, le yimvakalelo eyahlukileyo. Kodwa ngenxa yesizathu esithile oku kubonakala kuye wonke umntu njengomthombo ofanelekileyo apho impikiswano kuluntu lonqulo imele iyekwe, nalapho kufuneka kusungulwe kuzo zonke iindidi zonqulo.

Kodwa eyona ndawo inqumla uluntu lwezenkolo namhlanje eneneni ingumgca wesibini: ubunamhlanje. Ingxoxo yokwenene ayikho phakathi kweZionist kunye ne-anti-Zionists kodwa phakathi kwanamhlanje kunye ne-anti-modern, okanye phakathi kwenkululeko kunye nevulekileyo kubantu abangewona amaZionists. Kodwa ngenxa yesizathu esithile kwaSirayeli ingcamango ye-Othodoki yanamhlanje iyasilela, yiyo loo nto siphonswa ngokuphindaphindiweyo kwingxoxo malunga nonqulo lwesizwe okanye unqulo-Zionism ngokuchasene ne-ultra-Orthodox. Oku kwenzeka kwakhona kwaye kwakhona kunyulo loMlawuli oyiNtloko (jonga iinkcazo zam koku Apha), Ukuba ngokunxulumene nabo kukho ukuhlazeka okukhulu kunye nenkungu. Abantu bathetha ngathi umzabalazo kukuba kuya kubakho i-Zionist okanye i-ultra-Orthodox urabi oyintloko, ngelixa umzabalazo kufuneka ube nokuba kuya kubakho igama lanamhlanje okanye elichasayo. Urabhi ovulekileyo nokhululekileyo okanye urabhi olondolozayo. Kubalulekile ukuqonda ukuba le axis ayihambelani ngokwenene ne-Zionist axis. Ngokuchasene noko, uninzi lwabarabhi benkolo yeZionist abangabaviwa beofisi yorabhi oyintloko bangama-Orthodox alondolozayo kuyo yonke into (ngaphandle kwentsikelelo enye kunye neendumiso ezimbalwa ngosuku olunye ngonyaka). Isimo sabo sengqondo ngabasetyhini kunye nesimo somntu, kunye nethiyori ngokubanzi, ifana kakhulu nesimo sengqondo sabefundisi be-ultra-Orthodox. Ngokombono wam, kuphakathi koorabhi be-ultra-Orthodox kunye ne-dayanim apho uya kufumana isimo sengqondo senkululeko, kodwa oku kufuna uviwo. Ngaphezu koko, abagqatswa bobuOthodoki bobuOthodoki kwiofisi yorabhi oyintloko (mhlawumbi abo bakhonzayo ngoku, oorabhi uDavid Lau noYitzhak Yosef) benza ngokunxulumene nemvume yokuthengisa njengorabhi wenkolo yamaZiyoni kwaye bobabini bade bathi indumiso ngoMhla weNkululeko (ndicinga ukuba kungekuphela ngexesha labo njengoorabhi abaziintloko). Ke yintoni engalunganga ngokukhethwa kwabo? Kwakutheni ukuze abazili emva kokuba iziphumo zonyulo zaziwa? Ngenxa yokuba banesimo sengqondo esifanelekileyo kwi-halakhah, kodwa kulo mongo bafana kakhulu nabanye abaviwa, kuquka neZionist zonqulo. Umzabalazo apho wawungekho phakathi kwe-ultra-Orthodox kunye neZionists kodwa phakathi kwama-conservatives kunye nenkululeko. Ngokungathandabuzekiyo, i-Conservatives iphumelele, njengoko ihlala inathi.

Kukwanjalo nangezopolitiko. Igama longquzulwano lweengcamango lwenzeka malunga ne-axis yeZionist, ngelixa eneneni eyona nto ibaluleke kakhulu kunye neyona nto ibalulekileyo yi-axis yanamhlanje. Cinga okomzuzwana, yintoni umehluko phakathi kwe-ultra-Orthodox kunye ne-ultra-Orthodox? Okona kulungileyo kwesigwebo sam awuyi kufumana umahluko onjalo nakwi-electron microscope (ngaphandle kombala wedome kunye nentsikelelo enye enjalo). Ngoko kutheni benamaqela ahlukeneyo? Iqela likaSmutritz leNkolo yeZionist lihluke njani kumaqela e-ultra-Orthodox? Ngowuphi umba abathi bavote ngokwahlukileyo? Kusenokubakho into encinci ngolo hlobo, kodwa andizukuya kuyo kwimfazwe yehlabathi. Akumangalisi ukuba nabo bahlala behamba kunye kwezopolitiko (kwaye ngenxa yesizathu esithile kuthiwa 'ilungelo'. I-Likud ithetha ngomanyano lweZionist kunye nezinto ezichasene neZionist kwimbumbano, kunye nomanyano lwayo olusekelwe kwizinto ezichaza ukuba zingezona iZiyoni. kunjalo, inkcazo engenanto). Ngokumalunga nokujolisa kuhlahlo lwabiwo-mali, ukugaya abasebenzi, uguqulo, iRabhi oyiNtloko kunye nokwabiwa kwamagunya ayo, izikhundla zabo ziyafana kakhulu. Ngoko kutheni kukho amaqela amabini ahlukeneyo apha? Inertia nje, kwaye ngokuqinisekileyo umdla wamandla kunye nesimo. Omabini amacala anomdla wokuqhubela phambili oku kugqwetha, kuba kuyo yomibini yakhiwe. Ngaphandle kwawo azikho.

Ingxabano yam yeyokuba kangangeminyaka emininzi bekungekho mntu ubonisa ubuOthodoki bale mihla kwaSirayeli. Nangona le mbono nayo ngokwayo ayizinzi iingcambu apha, kodwa ngokokubona kwam yinto nje yokuzazisa. Baninzi abantu ababambelele kuyo, kodwa akukho bunkokeli obucwangcisiweyo kunye nemfundiso yenkolo enika ukuba semthethweni kwaye ke bona ngokwabo abazichazi ngolo hlobo. Kuyacaca kubo ukuba imodeli yeZionist-inkolo iyimodeli yabo, nokuba ngaba ayifani nayo kuyo yonke iRamach neShasa. Xa ubuza umntu onjalo ukuba ungowaluphi unqulo, uya kuphendula athi ungowonqulo lwesizwe kungekhona ukuba ungowonqulo lwale mihla. Yile ndlela yasekwa ngayo ingqokelela yoorabhi be-ultra-Orthodox ngokupheleleyo, njengoRabbi Yaakov Ariel, uRabbi Druckman kunye noRabbi Tao, uLior noMelamed, "abadala boorabhi beZionism yonqulo" kunye neenkokheli zoluntu lweZionist zonqulo, ezibandakanya UbuOthodoki banamhlanje. Ngokwenene i-hocus pocus, emalunga nokubhideka kwengqondo. Ingqokelela yabefundisi bobuOthodoki abaninzi abathi, ubukhulu becala, uluntu ngokubanzi (ngaphandle kweqaqobana elincinci) abangakholelwa kwindlela yabo okanye kubo kwaye ngokuqinisekileyo abayilandeli indlela yabo, bathweswa isithsaba ngokuphindaphindiweyo njengamazwi ka uluntu lwesizwe ngokwenkolo noluntu lwangoku. Ihlala indikhumbuza "izihandiba" zelali yama-Arabhu okanye idolophu yophuhliso yaseMorocco. E-Tel Aviv akukho 'abahloniphekileyo' kodwa uluntu kunye nabameli bayo abanyuliweyo, kodwa kwinkolo kunye noluntu lwemveli kwaye ngokuqinisekileyo kuluntu lwama-Arabhu kukho 'izikhulu'. Ukungafani kwabo ukuba banganyulwa. Banelungelo elikhethekileyo elivela ezulwini, yaye wonk’ ubani ufanele abagqale ngolo hlobo. Sisiphumo sokufanisa ingqiqo, kwaye ke ngoko nezentlalo, ye-Orthodoxy yanamhlanje ngaphakathi naphantsi kwesihloko sesizwe-inkolo. Iinzame zokuphuma apho, ezifana nentshukumo yeDimension, okanye iTorah kunye neLabour loyalists, ziye zasilela ngokuphindaphindiweyo kwezopolitiko nakwezentlalo. Njengoko kuchaziwe, ngokokubona kwam akungenxa yokuba akukho uluntu olunjalo kodwa ngenxa yokuba akukho nto injalo.

Ipropaganda yenkolo yobuTyonist yobu-Othodoki yaphumelela ekwaziseni uluntu ubuxoki nentekelelo ephosakeleyo yokuba ihlabathi lenkolo lahlulwe phakathi kweZionist zonqulo kunye ne-ultra-Orthodox. Bonke abanye bangama-lite (o.k.t. abakholwanga ngokwenene, kwaye ngokuqinisekileyo abenzi imodeli yesithathu). Ngaloo ndlela akukho ndawo ishiywe kwi-orthodox-modern niche, evulekile ngakumbi kunye nenkululeko, kodwa ingekho i-elite, inkolo. Omnye okholelwa kumzekelo ongomnye wenkolo kwezi zimbini. Okwangoku akukho nkcazo yezopolitiko kunye nentlalo yendlela yesithathu phakathi kweZionism yenkolo kunye ne-ultra-Orthodox, kwaye le yimpumelelo yabo enkulu kunye nokusilela kwethu sonke. Oku kusilela kubangelwa kukungacaci kwengqiqo nokuhamba emva kwemikhwa nemfundo ebolileyo esiyifumeneyo. Yiyo loo nto inkolelo yam enzulu ngokubaluleka kohlalutyo lwengqiqo kunye nengqondo yezi ziganeko, kuba ngaphandle kwayo azikho. Abantu abaninzi babambe ezi zikhundla, kodwa logama nje bengazichazi kwaye bazibeke kwimaphu kwaye babanike ukusemthethweni konqulo, abayi kuba nembonakalo yezobupolitika neyentlalo, kwaye abayi kuba nako ukuphembelela nokutshintsha.

Buyela kuBennett

Ndicinga ukuba imfihlelo yempumelelo kaNaftali Bennett kwiminyaka yakutshanje kukuba uye wakwazi ukuba yimbonakaliso yeemvakalelo zale mihla zonqulo. Yena ngokwakhe unokufanelekela igama lesidlaliso elithi Lite (andimazi, kodwa ngumbono wam lowo), kwaye akayena mfundi omkhulu weHalacha kunye nobuYuda, ngoko ke akazange afumane kwaye azichaze ngokwakhe iingcamango azikhuthazayo. Esi seso sizathu sokuba oorabhi be-ultra-Othodoki benkolo yeZionist babe (okanye babe) nempembelelo enkulu kuyo. Ikwasisiqhamo semfundo yabo kwaye iquka kuyo imvakalelo yokuba bangamankokeli kwaye bayimodeli efanelekileyo, nokuba mna ngokwam (uBennett) andikho ngokwenene. Kodwa kucacile kwintetho yakhe ukuba ubuncinci ngokungazi ukuba ujolise kuyo, kwaye oku kuza kuzaliseka ngokudalwa kukaBennett kunye nokukhululwa kwakhe kumakhamandela eqela lenkolo yeZionist kwisithuba sezopolitiko kwitrone yenkulumbuso kunye neqela lakhe. umanyano olubanzi.

Ndicinga ukuba yimfihlelo yempumelelo yakhe leyo. Abaninzi bamlandela kuba beqonda ukuba umele, nokuba ebengasazi, isikhundla esibanzi esingekabinammelo ubalulekileyo ukuza kuthi ga namhlanje. Uxhumeke ngokulula kunye nabezenkolo, apho iZionism yenkolo yakudala izama ukuyenza iminyaka ngaphandle kwempumelelo, kuba iZionism yenkolo yakudala ikhokelwa yi-ultra-Orthodox. Ezi azinakudala unxibelelwano lokwenyani kunye nabalandeli benkolo. Bangaphi abantu abafana no-Ayelet Shaked abaya kuvuma ukuvota ngokuchasene nokuqeshwa kwe-Ultra-Othodoki kunye nokuthanda uhlahlo lwabiwo-mali lwe-yeshivas kunye nokuqhubeka kwe-parasitism ye-ultra-Orthodox, ngenxa yokuba abanye abanxibi abamnyama babayalela ukuba benze njalo?

Iqela lanamhlanje elichasa ubuOthodoki obuphezulu kunye ne-ultra-Orthodox Conservatism ngokulula ukwenza imanyano kunye nabezenkolo abanomdla kwisithethe esomeleleyo kodwa esingeso-ultra-Orthodox kunye nesazisi senkolo kunye nenkolo (ehlala ihamba nelungelo lezopolitiko nezopolitiko ngokunjalo. ). Siphinde sathetha ngomanyano kunye nama-Arabhu anomdla wokuhlalisana ngokufanelekileyo kunye neLizwe lakwaSirayeli. Ezi, kunye ne-liberal ekhohlo, zibeka isoyikiso sokwenyani kwimbono ye-Zionist-inkolo ebona urhulumente njengento ebonisa ubuYuda kunye neTorah. Isihlalo sikaThixo emhlabeni. Ngoko ke kucacile ukuba nabani na ongavumeli ukusekwa komanyano olunjalo, nangona i-pragmatic party yama-Arabhu (indudumo, apho i-Likud yayisele ikulungele ukujoyina) kwaye akukho nto inokwenzeka yokubambisana kwezenkolo. ngaphandle kwayo, kuthetha ukuba iSmutrich kunye neNkolo yeZionist Party (enegama elihle. Imele ngokwenene iZionism yonqulo, njengoko ihluke kwi-Orthodoxy yanamhlanje). Umanyano olunjalo alunakwenzeka kwimbono yeZionist-inkolo, kodwa ngokuqinisekileyo inokwenzeka kwimbono yanamhlanje (iZionism yayo ayikho inkolo, kwaye ayiboni i-State of Israel njengomntu wamaYuda-halakhic-wenkolo) . Ingxaki kukuba uBennett akazi ukuba angazichaza njani zonke ezi zinto, ngoko yena ngokwakhe usenkungwini emtsala ngokuphindaphindiweyo kwiindawo zentetho eqhelekileyo. Uzama ukuzithethelela ngokwentetho yesiqhelo kwaye akaqondi ukuba kufuneka avelise enye, enye intetho.

Umzabalazo ochasene noBennett kunye nento ayimeleyo

Akumangalisi ukuba umzabalazo ochasene noBennett kunye noko umeleyo uye waphakama kwinqanaba eliphambeneyo kwizigaba apho wayeya kubonakala ekwazi ukwenza uluntu olujikelezileyo kwaye aphume kulawulo lwe-rabbi ye-ultra-Orthodox kwindawo yezopolitiko. Oorabi be-ultra-Orthodox abakhokela iZionism yenkolo kunye nezithethi zabo zezopolitiko baye baqaphela ukuba into kaBennett inokuwisa umhlaba phantsi kwempumelelo enkulu yepropaganda kubuYuda kwiminyaka engamakhulu amabini edlulileyo, kwaye ibonise uluntu olubanzi kakhulu olungemi ngokwenene. emva kwabo nangona bezama ngokuphindaphindiweyo ukuyicacisa. Akumangalisi ukuba baqala ukusebenzisa i-propaganda efanayo kunye nokuvuselela ngokuchasene noBennett kunye nabahlobo bakhe ngokuchasene ne-Orthodoxy yanamhlanje (i-neo-reforms, i-lite, i-leftists, i-anti-Israel, isiseko esitsha kunye ne-European Union, inikezela uSirayeli ngakwesobunxele kwaye ama-Arabs kunye namaMuslim Brotherhood), ukuze ahlise ngenkani Ukusuka kwimephu. Benza lonke ibango elichasene naye, ukusuka esandeni nakwindawo yewayini, bambonisa njengoyena mngcatshi mkhulu kwimbali yoluntu, nazo zonke iimpazamo azenzileyo ngabanye abathi bona babaxhasa (kwaye ngokoluvo lwam ngeenjongo ezintle ezingaphantsi kakhulu. ). Yonke imbudane yakhe yaboniswa njengesoyikiso kubuYuda nakwiZionism kunye nokutshatyalaliswa kwelizwe. iHolocaust.

Isizathu solu hlaselo lwe-hysterical kunye nolwasendle lulula kakhulu. U-Bennett ungowona mngcipheko omkhulu kwi-ultra-Orthodox hegemony, kunye nokuqhubela phambili kwe-axis yeZionist njengendawo yamanzi kuluntu lwezenkolo. Ngale ndlela, kukho umdla oqhelekileyo apha kumaqela e-Ultra-Othodoki kunye neZionism yezenkolo, kuba zombini ezondla kule propaganda zigqwethekileyo kwaye ke ziyayikhuthaza kunye. Ukuba uluntu luyaqonda ngequbuliso ukuba uninzi lwazo alukho kwezi okanye nezi, kuya kwenzeka ntoni kubo?! Ukuba uluntu luyaqonda ukuba lutsaleleka kwelinye lala macala mabini kanti eneneni leloninzi lwabantu abathuleyo phakathi, loo macala asenokunyamalala kwimephu, kwaye ngokuqinisekileyo aphulukane nolawulo lwawo oluqhubekayo kuluntu. Akumangalisi ukuba imiboniso ye-hysterical kunye nobudlova, ukuxhatshazwa okungapheliyo kunye nezisongelo, ukukhutshelwa ngaphandle kwentlalontle (ukungaphumeleli ukuphakamisa iTorah kwindlu yesikhungu, ukungaphumeleli ukukhonza iglasi yamanzi, ukungaphumeleli ukumema iNkulumbuso kwiZiko likaRabhi ngosuku lweYerusalem) kunye nezinye. imifuno yaqala. Yayijoliswe kulo naliphi na ilungu leqela lika-Bennett elinesibindi sokuhlala kwaye libonise ukunyaniseka kuye kunye nendlela yakhe, kodwa okokuqala ngokuchasene noBennett ngokwakhe. Uyilwe amabango anxamnye naye avela kumthombo nakwindawo yokuthengisa iwayini, eyinyani kunye nobuxoki. Menze abona bantu babawayo abakhohlakeleyo bebelapha, kunye nomhlobo wabo wakudala uNetanyahu (oyena ukhohlakeleyo ngokwenene, kodwa ayibakhathazi ngokwenene). Yayingumatshini wepropaganda apho uGoebbels wayenokufunda khona isahluko esikhulu, eqhutywa nguBibi owonakeleyo kunye nobuxoki ngokusebenzisana ne-Ultra-Othodoki ngokuqinisekileyo, kwaye hayi ngaphantsi koorabi be-Orthodox kunye namatsha ntliziyo akhokela iZionism yenkolo. Ngamafutshane, i-ultra-Orthodox kunye noBibi ngokuchasene noBennett. Uluntu lonqulo oludidekileyo, ubukhulu becala olungengabo olwalo aluzange likuqonde oku. Wayekhohlisiwe ekucingeni ukuba uBennett wayephambukile endleleni kwaye ngoko wayengcatsha iZionism yenkolo. Oku kuyinyaniso, kuba uye weza nenye indlela, kodwa le ndlela isemthethweni ngokugqibeleleyo kwaye ifanelekile. Kuphela imikhosi yobumnyama ayifuni ukusivumela ukuba sikuvume oku. Into esezingqondweni zabo.

Bakhona abezopolitiko abanyamezele le mvukelo, kodwa bakho nabo baqhawukayo. Ndandimcaphukela kakhulu uIdit Silman namanye amatshijolo afana naye, nangona wayeboniswa yi-ultra-Orthodox kaSmutritz noBibi Kafar kwincwadi ethi Inguquko. Iingxoxo zakhe zobuxoki ezihlekisayo, ezikhohlakeleyo nezingaqondakaliyo zinikwe iwonga lokucinga okuzukileyo kunye nesibindi esincomekayo. Ewe, ndiyaqonda ukuba kunzima ngokwenene ukuma uqinile phambi kwabahlohli kunye nootitshala kunye neziganeko zakho ezibalulekileyo okhule ngazo ngokwakho. Ngabo abakucacisele ukuba kubaluleke kangakanani ukuba yiZiyon yonqulo, emva kwayo yonke loo nto bangabadala beRabi benkolo yeZiyon apho nawe ungowakho, kwaye ungubani na, uBen-Shalulit, oya kuma. ukuya ku ?! Ngubani onokuma ngokunyanisekileyo aze afikelele kwisigqibo kwimeko emtyhilayo ukuba abafundisi-ntsapho bakhe basebenze kuye, ukuba iinkolelo akhule ngazo nawayezilwela zibubudenge, nokuba iinkokeli zakhe ezihlonelwayo zingama-degogues angenaxabiso?! Ipropaganda ekudala ikho yavelisa isiqhamo (eOshim), njengoko amalungu amaninzi eOthodoki yanamhlanje engakwazi ukuzikhulula kwiimvakalelo zokuziva ephantsi nokuba ngakwiZiyon yonqulo eyabethelelwa kubo ukususela ekuqaleni kwasebuntwaneni bawo. Nabani na ongesiso isithandi sobulumko okanye umfundi osisilumko okanye umntu ocinga ngokunzulu akanakukwazi ukuxhathisa ubuxoki obungayekiyo obumcacisela ukuba ungcatsha ilifa lamaYuda, etyeshela i<em>halakhah kunye neenkolelo zokholo lweZiyon, kunye nekamva lesihogo. Umntu onjengoBennett okanye uSilman unokuhlangabezana njani namazwi athethwa egameni leTorah neHalacha xa ekunye nomhlaba waseDauriyta naseZorba waseThekwini osoloko efundiswe ukuva oorabhi abangabo bamisela oko iTorah kwaye uHalacha uthi?! Ezi ziingcinga okhule ngazo wancancisa ngobisi lukamama wakho. UmYuda oqhelekileyo akanakuxhathisa oku.

Izigqibo

Isigqibo esicacileyo sesokuba kweli nqanaba uBennett ebefanele ukuqesha oorabhi kunye neengcinga, abo banakho ukuqiqa kunye nokwenza enye indlela yoluleko yezopolitiko neyenkolo. Aba basenokungayithandi ipropaganda kunye nenkohliso "yenkolo-yonqulo" (oko kukuthi, i-ultra-Orthodox kunye ne-ultra-Orthodox) kwaye banokuphumelela ekuzikhululeni kwimfundo ebolileyo abayifumeneyo kunye neengcamango ezifakwe kuyo. Kodwa wanyula waza wamisela abaphembeleli, kwaye aba mhlawumbi babengenakukwazi ukumelana nokuhlaselwa okunjalo, okoko nje bengenambono, ingqondo, i-halakhic kunye nenkxaso yenkolo.

Nangona ndicinga ukuba nangona wayeyingqondi kunye norabhi, uhlaselo lwe-ultra-Orthodox-Haredi lwaluya kubajikela, kwaye nokuba lwalungaphumelelanga ukuwaphula, luya kubaphula uluntu ngokubanzi oluvotele. Aba ngabantu abalula abafuna ukunyaniseka kumaxabiso abakhule nawo. Ke ngoko nokuba ngaba iingcingane zepropaganda zonyulelwa ziya kubaphula abavoti babo. Ngoko ke kuyathandabuzeka kakhulu emehlweni am ukuba oku bekunokunceda.

Isifundo kukuqala ngethiyori kunye nemfundo yasendle. Ukuphuhlisa inkqubo yeengcamango ezibonisa enye ipropaganda ye-ultra-Orthodox kumaphiko ayo amabini (i-ultra-Orthodox kunye nenkolo-Zionist), eya kubonelela ngenkxaso yokomoya neyengqondo kwiintliziyo zoluntu olubanzi kakhulu olungakwaziyo ukufumana okwangoku. impendulo. Ngokuchasene neenkolelo zabantu abaninzi, ndicinga ukuba kukho kwaye kukho uluntu olunjalo, kwaye lubanzi kakhulu. Inxalenye enkulu yoluntu lwe-ultra-Orthodox kunye noluntu oluzichaza njengonqulo lwesizwe, ngokwenene lulapha. Kodwa de kubekho i-sub kunye nobunkokeli obumele yena, akayi kukwazi ukuququzelela kunye nokubonakaliswa kwezopolitiko kunye nentlalontle. Akusayi kubakho phawu lonqulo olunjalo. Le yimeko yoluntu lwezenkolo, oluthi nokuba lunezimvo ezifanayo, lo gama nje lungenabo ubunkokeli kunye nenkxaso yethiyori-yakwalizwi, aluyi kuvuka phezulu lubambe amanzi. Ngendlela, le yimeko ye-blue-collar kwi-ultra-Orthodox yoluntu, abaninzi bakholelwa kuyo, kodwa ayiphumelelanga ukulungelelanisa ngenxa yokuba ayinayo i-religion eqatshelweyo okanye yobunkokeli benkolo-rabbi. Kukwanjalo nangeeOthodoki zanamhlanje, ezithi zingaqondanga namhlanje zibe zezonqulo lwesizwe phezu kwako nje ukwahluke ngokupheleleyo kwiimbono zazo. Ngaloo ndlela ingqiqo yekhaya kunye nokunyaniseka kwemvelo yeOthodoki yanamhlanje iphendukela kwiZionism yenkolo, kwaye i-watershed ihlala ingumgca weZionist. Esikhundleni sokuqonda ukuba esi sininzi sithe cwaka sijongene ne-ultra-Orthodox pole ebandakanya i-Zionism yenkolo kunye ne-ultra-Orthodox, siqhubeka nomzabalazo wezolo phakathi kweZionist zonqulo kunye ne-ultra-Orthodox.

Inqaku eliphambili apho kubalulekile ukuqala yimfazwe kwi-conservatism. I-Conservatism sesona sixhobo sisetyenziswa yipropaganda ye-ultra-Orthodox. Siye saqhelana nomzekelo othile wonqulo, yaye wendele nzulu kuthi kangangokuba asinakukwazi ukukhululeka ngokwenene kuwo. Kwanaxa singasakholelwa kuyo, asinakuthetha kuthi ngokunyanisekileyo nangokuvakalayo. Unqulo luphantse lube sisithethantonye se-conservatism, kwaye kunzima kakhulu ukwahlukana nalo. Ukuze ukhululeke ekubanjweni okutshabalalisayo kwezopolitiko ze-ultra-Othodoki kunye noorabhi kwiZionism yonqulo, umntu kufuneka aqale ashukumise ukuzinikela kwinto esiyifundisiweyo. Asinto yanto ukuba kukho umnqweno wemfundo othi ndingowenkolo kuba yindlela endafundiswa ngayo leyo. Kum, ingxelo enzulu kwaye egqwethekileyo. Ingxelo echanileyo yile: Ndiyakholwa kuba ndikholelwa kuyo, nangona ndandifundiswe ngolo hlobo. I-conservatism engcwalisa inkolo yemveli kuba yindlela esafundiswa ngayo yiyo egcina imizekelo, iimbono kunye nobunkokeli esibuqhelileyo. Kufuneka adutyulwe kuqala.

Buyela kuDaniel Sagron: Ukurhoxisa iDash

Kwakuyinqaku likaSagron elingasentla elandikhuthaza ukuba ndibhale le kholamu. Kukho ukungaphumeleli kunye namanqaku afanelekileyo kumazwi akhe. Ndiyavumelana nohlalutyo lwakhe ukuba ingcambu yesenzo sikaBennett kukupheliswa kwe-hyphen (ngokombono wakhe: i-hyphen), oko kukuthi, isikhundla seZiyonism kungekhona kwisiseko senkolo. UBennett umele iqela eliyiZiyoni kwaye liyinkolo, kodwa akukho hyphen phakathi kwezi zibini. Kodwa ijongene ne-axis yeZionism. Oku kunxulumana njani nentetho yam ngobuOthodoki bale mihla? Oko kundibuyisela kwikholamu 477. Kwinqaku apho ndaye ndaxoxa ukuba iZionism yenkolo ene-dash yi-Orthodoxy engeyiyo yanamhlanje, kanti iZionism yenkolo ngaphandle kwedash iyinto yombono wamaOthodoki wale mihla.

I-Zionism yeNkolo ibeka iZionism yayo kwimilinganiselo ye-intra-Torah. Ukoyiswa kunye nokuhlaliswa komhlaba yimilinganiselo yeTorah, kwaye oku kuphela kwesiseko seZionism. Ngale ndlela akukho midrash egcinayo apha esekwe kumaxabiso angaphandle kodwa ukutolika (okusengqiqweni) kweTorah kunye nemithombo ye-halakhic. Ngakolunye uhlangothi, iZionism yenkolo ngaphandle kwedash ikhuthaza iZionism kaBen-Gurion, oko kukuthi, ixabiso, isazisi kunye neminqweno yesizwe, kungekhona nje ngokuba kubhaliwe kwiTorah (nangona oku kuyinyaniso), kodwa nangenxa yokuba abantu bamaYuda ilungelo lokujoyina iNtwasahlobo yeZizwe kunye nokuseka umbuso ngokwabo. Ke ngoko akanangxaki yokwenza imanyano kunye neZiyonism yehlabathi, kwaye akayiboni 'njengedonki kaMesiya'. Yile nto kanye yenzekayo kwipolitiki yethu namhlanje malunga nomanyano.

Kum, njengomntu obambe isikhundla esinjalo, iZionism ime ngokuhambelana nokholo kunye nokuzibophelela kwenkolo kunye ne-halakhic kodwa ayiveli kubo. Andiboni kweli lizwe inzaliseko yombono wabaprofeti (kuba andiqondi ukuba injalo), kodwa isiganeko esisikelelekileyo ngokwaso, esingenanto yakwenza nentlawulelo kunye nokugcinwa. Le ayisiyiyo iAqaba Damasko kwaye ayisosiqalo seDegula, kodwa lilizwe nje endifuna ukuhlala kulo kwaye ndinelungelo lokwenza njalo. Ke ngoko, andilindelanga lukhulu kwindlela aziphethe ngayo elunqulweni, kwaye nangayiphi na imeko andiphoxekanga kuye. Ndachaza apho ukuba uluvo olunjalo luyingcamango yeOthodoki yanamhlanje, njengoko ithatha ixabiso langaphandle (ubuzwe), kungekhona ngenxa yokuba iphuma kwiTorah okanye kwiSages kodwa yinto yokuba ndiyichonga (kwaye ngokucacileyo kwaye ukuchatshazelwa ngokuphandle yimekobume endihlala kuyo). Kum njengomOthodoki wale mihla oku kwanele ukuba ndinikele ingqalelo kwindlela endiziphatha ngayo kunye neyonqulo.

Ngeminyaka yoo-XNUMX, kwakukho iqela leentatheli ezisuka phesheya ezaqhuba uhlolisiso phakathi kweengqondi malunga nombuzo wokuba kutheni bengamaZiyoni. Wathi kubo uIsaya Leibowitz: Ngokuba sondlekile ngabamaGoyi (singamaZiyon, kuba sondlekile ziintlanga). Urabhi wasePonivez wayenembono efanayo. Wayedla ngokuthi ungumZayoni njengoBen-Gurion, naye akatsho ukuba adumise okanye acenge ngoMhla weNkululeko. Ngaphandle kwehlaya, njengoko ndiqonda ukuba kukho ingcamango ebalulekileyo apha: urabi wasePonivez wayengumZion welizwe, kodwa akazange abone njengento yonqulo. Umbono onjalo ubeka ikhekhe emehlweni e-ultra-Orthodox (abafundi bakhe be-yeshiva bazama ngokuphindaphindiweyo ukuthoba iflegi awayeyixhoma eluphahleni ngoSuku lweNkululeko. Yiloo nto intatheli engasekhoyo uDov Ganchovsky, owayehleli ngokulandelayo. kuye, wandixelela) kunye namaZiyon enkolo. Aba kunye nabo abazimisele ukuqaphela amaxabiso ngaphandle kweTorah. I-ultra-Orthodox ibona iZionism njengentshukumo ekhuthaza imilinganiselo yangaphandle kwaye ngoko iyayigatya, kwaye iZionists zenkolo ziyibona njengentshukumo ekhuthaza imilinganiselo yenkolo. Kodwa aba kunye nabo abazimiselanga ukwamkela ingcamango yale mihla yobuorthodox ekulungeleyo ukukhuthaza imilinganiselo engaphandle kweTorah. Imilinganiselo yanamhlanje.

Ngendlela, ngenxa yolu kusilela, abantu abambalwa kuluntu lwenkolo yamaZiyoni ngaphandle kwedash, abanenjongo yokuthetha ukuba baxhasa ubuOthodoki banamhlanje, bathetha ngentetho eqhelekileyo kwaye bazama ukucacisa ukuba ixabiso labo litsalwa kwinkolo yobuOthodoki. iTorah. Yile ndlela zonke iintlobo zabantu 'abakhanyisiweyo' abavela kwinkolo ekhohlo zisichazela ukuba idemokhrasi lixabiso leTorah, ukulingana, unyango lolunye, ubufazi, ukuphathwa kweentlanga, uxolo, zonke ezi ziinqobo zokuziphatha. iTorah. Ewe, ayiqinisekisi ngenene (iintsumpa ezinkulu kwiintsikelelo ezisixhenxe). Kunzima kuluntu ukwamkela, kwaye ngokufanelekileyo, ukuba ngesizathu esithile kwaye kwimeko enzima kanye into okholelwa kuyo yile nto uyifumana kwiTorah (ngokungafaniyo nabo bonke abanye abangayifumaniyo apho). Kucacile kuye wonke umntu ukuba ezi xabiso azithathwa kwiTorah kodwa kwimilinganiselo yangaphandle apho eli qela lizibophelele khona. Ngoko kutheni le ntetho ingaqhelekanga? Ukubhideka kuvela phi? Kutheni ungatsho ngokunyanisekileyo? Kuyavela ukuba nabo baye bangena ngaphakathi ngaphakathi kwingcinga yabachasi babo kumaphiko omabini (i-ultra-Orthodox kunye neZionist zonqulo) ukuba yonke into ifanele iqale kwaye iphele ngeTorah. Ngaba into endiyithethileyo, xa kungekho ngcamango kunye nocwangco kwezakwalizwi kunye ne-halakhic mishnah eqinisekisa lo mbandela, ukudideka kwengqondo kuyadalwa ekugqibeleni kukhokelela ekungaphumeleli kwezopolitiko.

USagron ubona ukuwa kukaBennett njengobungqina bokuba akanalo uluntu. Ukuba iZionism ngaphandle kwesiseko sonqulo ayihlali kwaye ngoko ayikho ngokwenene. Kodwa amazwi akhe amalunga noluntu olufanayo nolungekhoyo. Luluntu oluzise uBennett emandleni kwaye lwamenza waphumelela. Ngokuchasene noko, de kube iZionism yenkolo kaBennett yayikuhla kwezopolitiko okuqhubekayo kwaye nguye owamkhupha kuyo, ubuncinane okwethutyana. Ngoko akuyonyaniso ukuba akukho uluntu olunjalo. Ngokuchasene noko, isiphelo sesokuba ngokuqinisekileyo kukho uluntu olunjalo, kwaye lubanzi ngakumbi kunokuba unokucinga. Kodwa akaphumeleli kwaye akakwazi ukuphumelela kwezopolitiko, kuba ngaphandle kombandela ocwangcisiweyo akanako ukujamelana ngokunyanisekileyo neengcinezelo ezenziwa kuye macala onke. Abo bamfundisayo kwaye bamkhokela kwaye bamqhelanisa nenyaniso yokuba bathwala ilizwi likaThixo emhlabeni kwaye akukho nto ngaphandle kweTorah kwaye iTorah ngabo, abamvumeli ukuba abone ukuba le mfundo yipropaganda enamandla. obo bubuxoki ngokusisiseko. Umntu onjalo akanako ukumelana nomatshini wepropaganda endiwuchazile, apho inqaku likaDaniel Sagron liyinxalenye (kunye nemveliso yalo).

Ngokuphathelele ukuchithwa okuchazwe nguDaniel Sagron, ndivuma ngokupheleleyo. Nangona kukuzibaxa ngokupheleleyo ukuthi wayengafani naye. Ukuqhekeka kwezopolitiko kuluntu lwesizwe-inkolo yinkqubo eyoyikisayo eqhubeka ixesha elide, kwaye uBennett eneneni yayikutenxa okwexeshana kuyo. Oku kuqhekeka akubangelwa nguBennett kodwa nangona uBennett. Lowo ubangela ukuba nguye osebaleni elide ngaphambi nangemva kukaBennett, oko kukuthi, ubunkokeli be-Orthodox ye-Zionism yenkolo (oogxa bakaSagron). Kuyinyani ukuba kukho ukulahleka kwendlela apha, kwaye ngokombono wam oku kubonakaliswa ngokuphindaphindiweyo ukuba ubunkokeli benkolo yeZiyonist bunamandla amaninzi ekubhubhiseni nasekuqhekekeni. Utshabalalisa kwaye ugxininisa kwilungelo lakhe lokuqhubeka etshabalalisa kwaye alwe nabani na ozama ukulungisa. Yiyo loo nto le nkqubo iqhubeka iminyaka embalwa, kudala ngaphambi kokuba uBennett.

Kangangeminyaka emininzi, ukumelwa kwenkolo yobuZionism kwiKnesset ibingalingani nabavoti bayo, njengoko inyambalala yabavoti iya kwamanye amaqela (ayisiyonto imbi le. Nam ndinjalo). Nayiphi na into ethe yaphumelela ekudaleni enye indlela yokuqhekeka ebekek’ ityala ngayo obu bunkokeli, oko kukuthi, buya kuqokelela abanye babavoti babuyele emathangeni ombutho wenkolo okanye wemveli nowesizwe, uya kugcinwa kuBaba ngomatshini intshabalalo kunye nepropaganda yona ngokwayo isebenza. Kuyinto engaqhelekanga nokunganyaniseki emehlweni am ukugxeka lowo uze kulungisa umonakalo owenzayo wena, kwaye wena ngokwakho uqhubekisela phambili imfazwe yakho nxamnye nayo.

Isigqibo sikaSagron kukuba i-hyphen theory yombhali kufuneka ingcwatywe nzulu. Ndivuma ngokupheleleyo, kodwa hayi ngengqondo yakhe. Uphakamisa njengenye ithiyori apho kukho inkolo kuphela, kwaye ubuzwe (kunye nesimanjemanje) yeyona nto iphuma kuyo. Ngelixa ndixoxa ukuba aba babini mabahlale ecaleni, kwaye eneneni akufuneki kubekho qhagamshela ubadibanisayo. Ngaphezu koko, isiphelo sakhe siyandimangalisa, kuba ukuba unenjongo yokuthetha ukuba i-dash mayingcwatywe ngokwezopolitiko kuba akanalo mfuno yoluntu, ngoko ke ungcwatywe apha. Kodwa njengoko bendicacisa ipolitiki yeminyaka yakutshanje ithi ngokuqinisekileyo inoluntu. Ukuba wayethetha ukuba olu luntu kufuneka lunike i-hyphen (oko kukuthi, ukushiya ihlabathi lezakwalizwi apho kukho iTorah kuphela), ndicinga ukuba isiphelo sichasene: kukho uluntu olubanzi olunjalo, kwaye ulwahlulo lwezakwalizwi kufuneka lwenziwe oluya kuthi. yinike inkxaso. Into abayenzayo namhlanje kukumngcwaba engcwabeni. Ukuchithwa kweqela elimmeleyo ngaphandle kwempumelelo akuthethi ukuba i-hyphen kufuneka ingcwatywe (ngengqiqo yayo) kodwa kufuneka inikwe inkcazo yezopolitiko eyinyani kwaye ezinzileyo. Ukuba kunjalo, kufuneka singcwabe umatshini wepropaganda awabelana ngayo nguSagron ngokwakhe.

Into malunga namaqela enkolo

Ndibhale izihlandlo ezininzi ukuba andiboni kuxabiseka kangako kubukho bamaqela enkolo. Kum benza okubi kakhulu kunokulunga, kwaye phantse zonke iivoti zabo zichasene nezimvo zam (zikho ubukhulu becala ukukhuthaza ukunyanzeliswa). Amazwi am apha abhalwe ngenxa yokuba iziganeko zezopolitiko ezihamba nale mibutho zibonisa iinkqubo ezibalulekileyo ukuba ziqwalaselwe.

Amazwi am apha awenzelwanga kusindisa ukumelwa kwezobupolitika koluntu lonqulo namaqela onqulo, njengoko konke oku kunexabiso elincinane emehlweni am. Amagqabantshintshi am enzelwe ukucacisa ukuba kutheni kubalulekile ukwakha ubunkokeli kunye nemfundiso yezakwalizwi kunye ne-halakhic mishnah eya kubonelela ngesiseko sethiyori kunye nentlalontle (kwaye mhlawumbi nezopolitiko) kwinxalenye ebalulekileyo yoluntu lwenkolo namhlanje olusisimumu kwaye luthulile ( ngempazamo yakhe kunjalo). Kufanelekile ukuqukumbela ngokukhomba ityala kwicala elifanelekileyo. Abo babekek’ ityala asingabo oorabhi. Ndicinga ukuba uninzi lwabo ziintsana ezazithabatheke kumbono wokuba nazo ziyamfundisa kwaye ziyamfundisa. Mhlawumbi bakholelwa ngokwenene kubuvuvu babo. Ityala liphezu kwethu. Lo gama nje siqhubeka sisidenge kwaye sikhohliswa yipropaganda esakhulela kuyo kwaye sinikezela kuyo, thina ngokwethu siya kuba netyala leziqhamo ezihlazo ezikhulayo. Masingezi ngezikhalazo kodwa size kuthi.

[1] Nangona le ingeyoDaism ngokwenene, ekubeni inguThixo ofunayo noyalelayo.

Iingcinga ze-126 malunga "noKunyuka nokuwa kukaBennett kunye neentsingiselo zabo (uKholamu 486)"

  1. Khandiqonde. URabbi Yoel akanguye umntu ogcinayo (nangona ebonisa ngathi onke amaxabiso akhe avela kwiTorah). Ngaphaya koko, umzekelo apha okanye apha awukhathali xa kufikwa kumfanekiso opheleleyo.

  2. Ngaba awucingi ukuba le kholamu i-postmodern kancinane? Oko kukuthi, ingxabano yakho kukuba orabi ngokwenene bafuna ukugcina i-hegemony kunye namandla abo kwaye kungenxa yoko bamisela iphulo lokusasaza ukungqubana noBennett. Kukho isuntswana lengxoxo yeyelenqe engazihoyi izityholo ezichasene noBennett.

    1. I-Postmodernism ayithathi ithiyori yamandla. Kukwiniyo-Marxism okanye iprogressives. I-Postmodernism isondele kwi-post-structuralism ethandwa kakhulu nguRamad. Ukuba akukho ndlela yokufikelela kwinyaniso kwaye yonke into ilulwakhiwo. Kodwa hayi indlela yokulawula enye.

    2. Ngokwenene, enye yeentsika zorabhi. Onke amayelenqe oorabhi, ayisiyiyo yonke into ekhohlakeleyo kwimbali yezopolitiko zakwaSirayeli ngesikhewu, etshabalalisa imbono yedemokhrasi esisiseko kunye neqhekeza leemegalomaniacs eziyingozi. I-Emoji ibamba intloko yakho!

  3. Ndabhala ukuba mhlawumbi bakholelwa ngokwenene kubuvuvu babo. Kodwa amandla e-propaganda kunye nokutshabalalisa kunye nobudenge bayo kunye nokungahambelani ngokucacileyo kubonisa iqhinga elibom kunye nelobubo. Kwaye nokuba ibingenangqondo, kwakusafuneka bayiqonde kwaye bayiyeke.
    Ngokubanzi, iMarxism ixhoma yonke into kumayelenqe endaweni yokujongana neengxoxo zokutyumba. Kodwa xa ujongana neengxabano kwaye ubone ukuba azivumelekanga ngokwenene ukufihlwa apha, kukho iinjongo ezifihliweyo.

      1. אין לי גם שום עניין לעשות זאת. זה לא נושא הטור. אגב, אלו לא טענות של הציבור הימני אלא של ביבי-סמוטריץ שמשום מה ממתגים רמאות כימין (ימין = פרו ביבי) ואז מאשימים אחרים (חלקית בצדק) ברמאות.
        Kwimida yamazwi am, ndiya kongeza ukuba "ukudumazeka" okukhulu kwabavoti bakhe abalungileyo kunye naye, oyithathayo, ngenxa yesizathu esithile ayibonakali kwii-polls. Ifumaneka ikakhulu kubuxoki bukaBibi-Smotritz, umfelandawonye wobuOthodoki obukhohlakeleyo. Lowo ungathandiyo umnqophiso ongangcwele yindebe yam yeti.
        Nabaxhasi bolu manyano bebenokulindela ukuqonda okuncinci kokufunda. Kodwa kuyabonakala ukuba ezo yayilulindelo olubaxiweyo.

        1. Ohloniphekileyo, awulunganga.

          Emva kobuqhophololo (kwaye ngayo yonke intlonipho akukho Bibi, singakwazi okanye asikwazanga ukuziqeqesha) kuye kwaphinda kwaphuma uvoto oluphinda-phindwayo luquka ezo ziqhutywe ngaphakathi 'kwelungelo' (mhlawumbi uRabhi kufuneka acebise u-Bennett ukuba angenzi mpazamo ngoku. kwinqanaba, biza iqela elichanekileyo, okanye Ukuba mhlawumbi kwindawo yorabhi uya kunyanzeliswa ngumgca ocacileyo wokukhwela ubuxoki obucacileyo) owabonisa ukuba malunga nesibini kwisithathu soluntu olunyulileyo lwadaniswa kwaye lwamangaliswa ngurhulumente owawu yenziwe.

          לא צריך להתבלבל שבנט אכן סיפח לעצמו מנדטים אחרים המעידים על ציבור שראה בזה מהלך של אחדות, ציבור שככל הנראה כן עומדים בתיאור של הרב. לראייה מספר המנדטים בסקרים שמיד לאחר הקמת הממשלה, כאשר תמונת הגושים נשארה יציבה, זאת לעומת סקרים שבחנו את המהלך עצמו.

          Ngokuphathelele ukungakwazi ukubamba le miyalelo - ndicinga ukuba uyasombulula uxanduva lukaBennett kunye netyala.

          הוא היה ראש ממשלה שלא בנמצא, שקרס שוב ושוב לתוך סחטנות של קיצונים בממשלה שלו עצמו, ובכלל היה כעלה נידף ברוח לכוחות השונים, שום משבר לא נוהל בידיו, קורונה לא טופלה, הוא מצא את עצמו מנהל משא ומתן בין רוסיה לאוקראינה כאשר אין לו באמת אסטרטגיה אמיתית, כלוא בתוך ממשלה שלא מסוגלת להעביר חוקים בסיסיים כמו חוק האזרחות, כל זאת לאחר הצהרות על ממשלה ’10 מעלות ימינה’, לא מסוגל לנהל ממשלה מאופקת ומסונכרנת כאשר שר ביטחון די מנהל קו מדיני חוצה ביטחון אל מול ההתיישבות, מכה בהם שוב ושוב שוק על ירך, ודי צולח תהליך מדיני על דעת עצמו שמכשיר אבו מאזן וכל מיני שכוחי אל אחרים, תוך כדי פרעות שנראות כעניין שהפך קלנדרי בעוד רעם הפכו לדגים אילמים…

          אז על איזה אופוזציצה אשמה אתה מדבר בדיוק???

          Ngamafutshane, sinokwandisa ngakumbi ngeenyaniso ezininzi, kodwa eyona nto eyenzekayo apha kukuba urhulumente kaBennett watshabalalisa iphupha ngokwalo, kungekhona nje amaphulo acacileyo kwelinye icala (unokucinga ukuba inkcaso ezama ukubhukuqa oorhulumente yinto entsha. , umanyano oluyingozi ngokwenene...).

          Kuqikelelo lwam, unyanisile kulwahlulo lwefilosofi yemisinga eyahlukeneyo, kwaye wenze impazamo enkulu malunga nento ekhokelele ekunyukeni nasekuweni kukaBennett.

          דעתי האישית – ברוך שפטרנו מעונשו של זה, ויש לאחל שתקום מפלגה שאכן תקלע להגדרות הרב.

          1. תמיד אהבתי סקרים. אלא שמשום מה למרות האכזבה הקולוסלית התמיכה בבנט רק עלתה עם הזמן. זה רק המשך השקרים של הביביסטים. קל מאד לענות על סקר שהצבעתי בנט ואני מאוכזב. משום מה אני כמעט לא פוגש מאוכזבי בנט, אבל זה כמובן לא בהכרח מדגים מייצג. הסקרים הם מדגם לא רע, והם כמובן אומרים בדיוק את ההיפך ממה שאתה אומר. אחרי שבנט פרש המצב השתנה כמובן, אבל זה טרנד זמני.
            על הפרשנות הפוליטית שלי אפשר כמובן להתווכח, אבל אני חושב שהיא נכונה מאד.

            1. לצערי הרב שוגה או לא מודע לתוצאות הסקרים.

              Ujongo lwangaphambili kule akhawunti, ebeka iziphumo endleleni -
              https://twitter.com/IsraelPolls

              Inkxaso ye-Bennett ngokuqinisekileyo ayizange inyuke, apha kwaye kukho ukutsiba kunye nokuwa ngenxa yeemeko ezingasemva, kodwa ukuhambelana okupheleleyo malunga nezihlalo ezi-6-8 ngokomndilili (ekunene kugqitywe nge-7 njengoko kukhankanyiwe).

              Iziphumo zimi, kwaye lukhetho lomntu wonke indlela yokudibanisa ezi nyaniso (ucinga ukuba uyayamkela i-polls njengesixhobo. Andiboni ukuba ii-assertions malunga nokunyuka kwenkxaso, kunye nobuxoki be-bibists ngokusekelwe kwimibono yangasese, ngamabango omgangatho ongcono. kunengqokelela yovoto).

              kwakhona,

              1 Kumbuzo malunga nokusekwa kukarhulumente, kuvoto olwenziwe kufutshane nasemva komhla wesigqibo, malunga nesibini esithathwini sabavoti bakaBennett bathi baphoxekile sesi senzo (kukho nabathile abathi nabo abazukuyivuma. baye bavota ukuba bebesazi)
              2. Inani lezihlalo lihlala lizinzile, uGrosso Modo, kwaye uninzi lokuvota luyavumelana

              איך מיישבים?
              Kunokwenzeka ukusuka ekutolikeni kukarabhi ngoluntu olungenalo elinye ikhaya, ukutshintshiselana ngenkxaso evela kolunye uluntu, ngamaBentists, kunye nokuphela koorabhi.

              Andiboni ukuba bubuphi ubuxoki bebibists obunokuthi bususe ezi nyaniso.

              Kwesinye inkcazo kwaye kwimeko engcono kakhulu ilungelo (de kube ngumhlalaphantsi kaBennett, othetha into malunga neBentists) wahlala ngaphezulu okanye ngaphantsi kwamandla ayo, kwaye kwelinye icala kwakukho intshukumo * esisigxina * phakathi kweebhloko ezaqala ngo-62 'ukutshintsha' kunye ne-51 'ye-bloc ye-Netanyahu' kwaye ngoku (kwaye ezinye iintsuku ziya kuthi) zimi kwi-55 kunye ne-60 ngokulandelanayo.

              Enye yeenkcazo endicinga ukuba yiyona nto inokwenzeka kukuba abalandeli bakaBennett babuyele kwi-bloc echaseneyo, kwaye wagcina amandla akhe kwintshukumo ngaphakathi kwebhlokhi 'yotshintsho'. Ngoba? Ngenxa yokuba iZionism yenyuka kwaye yehla yonke indlela, kwaye kunjalo neLikud, ngoko kutheni ucinga ukuba aba ngabavoti beNew Hope, okanye uLieberman, okanye uMsebenzi okanye uMertz?

              Andiyiboni indlela esebenza ngayo le ngcaciso. Uxolo, oko kuvakala ngathi yiminqweno, kunesikhundla esihambelana nenyani.

  4. Ukuya kwi-RMD-
    A. Ndicinga ukuba u-Ido Pechter uthetha ngokucacileyo njengawe. Mhlawumbi kufuneka umthelele kwaye wenze umbutho wezopolitiko
    B. Oku kuncinci, kodwa ndicinga ukuba xa abantu abanjengoDaniel Sagron besithi ubuzwe buvela kwiTorah, abathethi ukuba buphumeza imiyalelo yeTorah, kodwa umkhwa weTorah. Kwaye lo mkhwa ubhalwe phi? Akubhalwanga kodwa bacinga ukuba yintando ye-e, kanye njengembeko yakhe. Umahluko phakathi kwakho kukuqaphela ukuba akubhalwanga kwiTorah (uyazi kwaye kuncinci kancinci), kwaye kumaxabiso ocinga ukuba uyawafuna (inkululeko ngokuchasene nokunyanzeliswa, njl.
    Ukuba uyazi ukususela kwimihla yeenkolelo zakho (ukuba wakha waneentsuku ezinjalo) umhlathi njengakwizikhanyiso zovuko, malunga nobungcwele obuphikisanayo besizwe kunye nehlabathi jikelele kunye nobungcwele ngokubanzi obubandakanya zonke, yingcamango efanayo neyakho. .
    Isithathu. Kuyaziwa ukuba iZionism yenkolo yenziwe ngabafundi bakaRabbi Kook kunye nabafundi beGush kunye nezinto ezinjalo, kwaye ukuba ukumelwa kwezopolitiko kwiminyaka yakutshanje kuye kwathambekela kubafundi bakaRabbi Kook. Kodwa kum kubonakala ngathi iPedal yakudala yayiluhlobo lwe-orthodoxy yanamhlanje yeTorah kwaye isebenza ngokufanayo.
    Vuyelwa-uRabi uYoel Ben-Nun ngenene akakho ngqongqo emehlweni am

    1. A. Ndicinga ukuba sineendlela ezichaseneyo ngaphandle kokufana. Andinamdla ekufikelelekeni kunye nobuhlobo beTorah kunye neHalacha. Ayiyonjongo yam leyo, kwaye kum yinjongo engalunganga. Nangona kunjalo, ndathatha ithiyori ngokwam. Ezopolitiko ziya kuhlala zezabanye.
      B. Huat endiyibhalileyo zombini kwiikholamu nalapha.
      Isithathu. I-NRP endala yayingama-Orientalists angenayo ithiyori yokwenyani, kunye neemvakalelo ezininzi ezingaphantsi kwe-ultra-Orthodox (kwaye ngokuqinisekileyo uSally ubunkokeli bakhe boorabhi).

      1. A. Kubonakala ebusweni ukuba indlela kaRabbi Pechter (ukongeza kwi-trend) ngokwenene ichasene. Ukulandela iikholamu zobuOthodoki banamhlanje ndaqala ukufunda incwadi kaRabhi Pechter ekhankanywe apho (UbuYuda ngolandelelwano) kwaye phaya ekupheleni kwentshayelelo ubhala:
        Kwesi sincoko ndiza kuzama ukubonisa ukuba ukuncipha kobunzulu bengqondo yeHalacha, kwimithombo yayo yakudala - iTorah ebhaliweyo, iMishnah kunye neTalmud, ityhila ukuba into esiyibonayo namhlanje njengengqondo yanamhlanje yeyona nto iphambili. iziseko zeHalacha. Ngoko ke akukho mfuneko yokuyila okanye ukuyila nantoni na kuyo ukuyidibanisa nengqiqo yanamhlanje. Into efunekayo kuthi kukufikelela nje kwaye sikhuphe iindlela ezifanelekileyo kuthi ezikhoyo kuyo. Ngaloo ndlela siya kusekela i-halakhic consciousness yanamhlanje kwiziseko ze-halakhah ngokwayo, kwaye sigcine ukuqhubeka kwayo, kwaye ngaloo ndlela siya kubonisa ukuba ukuqonda kwe-halakhic okwangoku okwamkelweyo kwizithili ezininzi ze-Orthodoxy akuyona indlela yokuqala ye-halakhah kodwa ukuphazamiseka kwayo. Imo yanamhlanje ayilotshaba lwe halakhah kodwa ngumhlobo wayo osenyongweni. Ngelixa abo bachasa izinto zanamhlanje egameni le-halakhah, abo bayisusa kubomi bokwenyani kunye nehlabathi langoku, enyanisweni ziintshaba zabo ezinkulu. "
        Ukuba ukusuka kumhlathi ongasentla kunokwenzeka ukuqonda ngokubanzi indlela kaPechter (andikafundi ngokwaneleyo ukuqonda indlela yakhe kunye nebango kunye nokusetyenziswa kwegama lanamhlanje) ngoko kuyaqondakala ukuba yinto yokugxekwa kwekholamu kwi. umbuzo.

  5. thumela iSibhalo. Ukugxekwa konyulo lukaRabhi oyiNtloko kuxhomekeke kwindlela umntu amjonga ngayo. Ukuba umjonga njengelona gosa liphakamileyo lezenkolo kweli lizwe, asikokunyathela ukuba sithini isimo sakhe sengqondo ngelizwe. Kodwa ukuba umjonga njengomntu ofanele ukukhokela iLizwe lakwaSirayeli kwicala lonqulo, kuyinto engaqhelekanga ukunyula umntu ochasa urhulumente ukuba afumane isikhundla esinjalo.
    Isizathu sokuba le nto urabhi ayibiza ngokuba yiOthodoki yanamhlanje (engeyiyo le iUnited States) ingabi yintshukumo yezobupolitika neyeengcamango nje kungenxa yokuba uninzi lwabantu urabhi ababiza ngokuba lihlelo eliqhelekileyo alikwazi ukufunda. Ndiyazi uya kuthi yi-conservative demagoguery, kodwa jonga nyani kuluntu othetha ngalo. Aba ngamaxesha amaninzi abantu abangayikhathalelanga into elula kunye ne-serious (ngokuqinisekileyo ayinguye wonke umntu onjalo) kwaye umthetho awukho ngaphambili kwiingqondo zabo. Mhlawumbi uRabi uya kufumana into ayifunayo kwi-ultra-Orthodox yoluntu, mhlawumbi kukho abantu abanzulu kunye nabakhululekileyo apho (ndithetha oku njengengcamango, andiyazi ngokwaneleyo).

  6. Ukulungiswa kokushiywa ekuhanjisweni kwamagama ka-Isaya Leibowitz (kunye nento malunga noBennett kunye 'neDash')

    Kwi-S.D.

    UThixo akavumeli uLeibowitz uthi 'sidiniwe ziiNtlanga', unokufumana 'nawuphi na umlinganiselo ongcolileyo' kuye, kodwa njengoSnoopov wayengekho. Into eyathethwa nguLeibowitz kukuba, "We're Pad Up From Bying Rold Bay Gentiles," watsho ngesiNgesi waza waguqulela kwisiHebhere: "Sidiniwe kukulawulwa ziiNtlanga."

    Kwaye malunga noBennett. U-Bennett kunye no-Smutrich licala elinye lengqekembe enye. Imigaqo emibini ikhokela yomibini: a. Sidiniwe (= iZionism yenkolo) ukukhokelwa ngabantu behlabathi. Inkolo yeZionism kufuneka ikhokele ilizwe. B. Ndiyinkokeli efanele ukukhokela ilizwe, ndiyinkomanda eyakuthi ‘emva kwam’ ikhokele wonke umntu.

    Ngakolunye uhlangothi, mna (i-HM) ndikhetha ingcamango ye-'Mizrahnik' yakudala, echazwe kakuhle nguDkt. Yosef Burg. Akuyomfuneko ukuba ‘sime entloko’ size sibe ‘yinkomanda’. Sisikelelwe ngokuba 'yidash' yombhali, siya komelezwa kwiTorah kwaye siya kuhlanganiswa kwisenzo kwaye ngaloo ndlela siya kudala unxibelelwano. Siya kuzama ukuzisa ihlabathi leTorah kufuphi nesenzo seZiyoni, kwaye siya kuzama ukusondeza abo bakude kunye nokuqinisa uxhulumaniso lwabo kwilifa labo, kwaye endala 'iKimaa' iya kuhlaziya kwaye entsha iya kungcwaliswa.

    Nabani na ofuna ukuba yinkokeli yesizwe, makasoloko ekhangela ‘kubalandeli’ abafuna ubunkokeli bakhe, aze afikelele ekuphoxekeni okukrakra xa efumanisa ukuba ‘yinkosi engenabantu’

    Kwelinye icala, abo bahamba ngomonde - bafumana bona kunye nesangqa sabo kwimbono yamashumi eminyaka njengoko ngakumbi nangakumbi nempembelelo. Kwanele ukubona ukuba womeleza kangakanani ubuninzi kunye nomgangatho wehlabathi leTorah. Nakuluntu ngokubanzi kukho umdla okhulayo kwilifa lemveli nesithethe. Bangaphi abantu bonqulo namhlanje abakwizikhundla eziphambili kunqabiseko nezobupolitika, ezoqoqosho nenzululwazi, umthetho nemfundo.

    Ukusilela kukaBennett kwakukwilinge lakhe lokubamba ukumelwa kwezopolitiko kuluntu lonqulo lwesizwe olubona ukubaluleka ekukhuthazeni imfundo yezenkolo kunye namaziko eTorah kunye nesazisi samaJuda selizwe. Eli licebo elikhethekileyo ekungekho linye iqela liya kulihoya. Bekuya kuba ngcono ukuba ajoyine i-Likud kwaye anyukele phezulu ngaphandle kokumakisha iminyaka yakhe eneminyaka engama-30 njengentloko yelizwe. Mhlawumbi uBennett ngewayekhokele iLikud kunye norhulumente emva kweNetanyahu, 'kodwa wayidla iPega' 🙂

    Ngamafutshane: ukukhokela isizwe kwaye ngakumbi isizwe samaYuda anezimvo - kufuna ukukwazi ukunxibelelana ngomonde noluntu ngokubanzi ukuze wenze isivumelwano esibanzi kangangoko kunokwenzeka. Mhlawumbi uAyelet Shaked, othe ekugqibeleni wazikhulula kwindlela kaBennett enamandla, uya kuphumelela ngakumbi ekukhuthazeni izinto kunxibelelwano olubanzi.

    Imibuliso, Yekutiel Shneur Zehavi

    1. Ukubuyiselwa ‘kwelungelo’ kuya kuvumela izindlu ezibini zezopolitiko kumaqela amabini oluntu lonqulo lwesizwe

      Ukubuyiselwa "kwelungelo" elikhokelwa ngu-Ayelet Shaked kuya kuvumela ukuhlalisana kwezindlu ezimbini zezopolitiko, kuzo zonke izithunzi zoluntu lwenkolo. Uluntu lweTorah luya kufumana indawo yalo 'kwiZionism yenkolo' kaSmutritz (kunye 'namandla amaYuda', 'uNowam' kunye ne-ultra-Orthodox), ngelixa i-secularists yezenkolo, yemveli kunye ne-right-wing baya kufumana indawo yabo 'ilungelo' elihlaziyiweyo.

      Ukuba u-Ayelet Shaked woyisa intlenge yexesha elidlulileyo kwaye abuyise u-Amichai Shikli naye, kwaye etsala 'iNdlu yamaJuda' kuyo - kukho ithuba elihle lokuba amaqela amabini alandelayo aphumelele. Bekuya kunqweneleka ukuba iphiko elichanekileyo libe lubalo lwabantu kwaye lidale ubunkokheli obunyuliweyo obuza kuzisa uzinzo kunye nokuthenjwa koluntu.

      Ngokuzithoba, Yaknaz

      1. Kwabo bachasene kakhulu noBenjamin Netanyahu kunye / okanye kwi-hegemony ye-Rabbinate eyiNtloko - kukho indawo "eYesh Atid", "iBlue and White", "iThemba elitsha", njl. Kodwa kufuneka bathathele ingqalelo ukuba ulawulo lweBiden luza kusebenzisa uxinzelelo olukhulu lokuya kwilizwe lasePalestine. Ngoko kufuneka babuze ukuba yeyiphi engcono? Ukususwa kukaBibi kunye noRabhi oyiNtloko, okanye ukuthintelwa kokusekwa kwemeko yoloyiko entliziyweni yelizwe lethu?

        Ngokuzithoba, Yaknaz

          1. Iintsuku ziya kuthi (hayi okanye)

            Ewe, amazwi ka-Ofir Sofer kunye no-Yariv Levin apapashiwe namhlanje (kwiwebhusayithi yeChannel 7), abangakuthembiyo ukunyaniseka kokubuyela kuka-Ayelet Shaked eGush Hayamim kwaye bayakrokrela ukuba uya kuqhubeka nendlela kaBennett kwaye aqhagamshele ngasekhohlo kunye no Ama-Arabhu. Kubonakala ngathi ikamva liza kuyenza icace kuthi ukuba bekukho ngokwenene 'ukuvulwa kwephepha elitsha' apha

            Ngokuzithoba, Yaknaz

            Kwaye mhlawumbi logama nje izinto zingacaci, kungcono kuluntu lwenkolo oluphakathi, lwemveli kunye nolwasekunene ukuba 'luhambe ngokuqinisekileyo' kwaye lufumane ikhaya labo lezopolitiko kwiLikud.

            1. Akazange alulahle ukhetho lokujoyina urhulumente wephiko lasekhohlo

              Kwi-SD XNUMX eTammuz P.B.

              Nangona kunjalo, ileta evela kuMichael Hauser Tov, 'Shaked ukholelwa ukuba uKara kunye noPinto baya kuhlala ekunene, kwaye bafuna ukuba lulwimi ezidleleni kunyulo' (Haaretz 2/7/22) kuthetha ukuba ukhetho lokujoyina ekhohlo. -urhulumente wephiko uyaphila kwaye ukhaba, inenekazi elifanayo elinozuko olufanayo 🙂

              Imibuliso, Yekutiel Shneur Zehavi

              1. Kwaye mhlawumbi uBennett uthathe umhlala phantsi kuba eqonda ukuba akanakumelana noxinzelelo lukaBiden

                UBennett usenokuba uyayiqonda into yokuba ebusweni boxinzelelo lukaBiden lokuqhubela phambili inkqubo yoxolo - akazukwazi ukuma.

                אולי הוא מקווה גם שבתקופת הבחירות לא יהיה לחץ אמריקני כבד לויתורים, כדי שלא יפגום הדבר בכוחו הפוליטי של השמאל, ובינתיים נרוויח כמה חודשים שבהם לא יופעל הלחץ האמריקני במלוא עומצתו.

                אמנם יש לחוש שלאט לאט ובמסתרים יסכמו לפיד וגנץ עם האמריקנים את החייאת ‘תהליך השלום, ואם ח”ו יצליחו להקים ממשלה יציבה – אז יקבל ‘תהליך השלום’ תאוצה הרסנית, ח”ו היל”ת.

                Ngokuzithoba, u-Itai Shiloam Langzam-Kimel

              2. Iyaqhubeka nokuzula ngasemva kwemiboniso

                Kwi-S.D. H. eTammuz P.B.

                מכתבה שפורסמה היום ב’ערוץ 7′ עולה שאיילת שקד ממשיכה להתייעץ בקביעות עם בנט, ו’את מאמר נפתלי איילת עושה כאשר היתה באמנה אתו’ 🙂

                Kwaye ngokufutshane: oko kwakuya kubakho kwaye akukho nto entsha phantsi kwelanga. Kwaye intuthuzelo yethu kukuba iNkulumbuso ibuyile ukuza kuhlala eJerusalem. Uya kuhlala 'eVilla Salama', kwikona yaseJabotinsky eBalfour, isakhiwo ngoku sesikaDavid Sofer. Umzukulwana kaRabi Shmaleka waseSelish uya kuhlala endlwini yomzukulwana kaHatam Sofer 🙂

                Ngokuzithoba, Yaknaz

                1. Bekuya kuba ngcono ukuba benze ukhetho lwangaphakathi

                  Le nkqubo - itheko lomntu omnye - ayiphilile. Umlawuli omnye othumela kwi-tweets kubavoti bakhe aze 'ajike' kwiqela ukuya kwelinye - ekugqibeleni uphulukane nokuthenjwa luluntu, kungangcono ukutyala imali ekwakheni isiseko soluntu esomeleleyo.

                  Xa amalungu eqela kunye nabavoti besazi ukuba inkokeli kunye naye abameli beqela kwi-Knesset bonyulwa ngamalungu eqela, kwaye bajongwe ngamaziko eqela anyuliweyo - ke amalungu eqela kunye noluntu lonke bathenjwa kwaye baqinisekile ukuba abathunywa babo banyanisekile kubathumeli babo.

                  Imibuliso, kunye nam ngenqanawa yaseKimel-Langzam

                  1. Kodwa i-Likud nayo inento yokuphucula

                    ILikud ikwimeko engcono kakhulu. Isithethi kunye namalungu e-Knesset bonyulwa kwiiprimaries ngawo onke amalungu eqela, kwaye kukho namaziko anyuliweyo - inkomfa kunye neziko. Kodwa bekuya kuba kuhle ukuba usihlalo weqela abe nenkokeli yezopolitiko ‘eya kuthwala naye kwimicimbi yabantu’ ngokomyalelo weSilumko othi: ‘Musa ukuba ngumgwebi omnye’.

                    Ngokuzithoba, u-Itai Shiloam Langzam-Kimel

                2. Ulawulo lwebhajethi yeYamina lusezandleni zikaMatan Kahana

                  בכתבה ‘שקד חוששת? השליטה על כספי ימינה בידי מתן כהנא’ מסופר על מסמך רשמי שנחשף ובו נאמר שהשליטה על תקציבי ‘ימינה’ תימסר למתן כהנא.

                  הווה אומר: לא פרישה ולא נעליים. בנט ימשיך לשלוט בימינה באמצעות שליטת שלוחו הנאמן בתקציבי המפלגה. הוא יהיה ‘בעל המאה ובעל הדיעה’ ואיילת שקד – פלאקט בעלמא.

                  Imibuliso, Yekutiel Shneur Zehavi

                  נראה שאותו תרגיל עשה בנט ל’בית היהודי’, כאשר פרש אך השאיר את נאמנו ניר אורבך כמנכ”ל המפלגה…

  7. Ndiziva ngathi kudala ndiyijonga yonke le nto ngaphandle. Ayindiniki mdla kangako – ukuba umntu ufuna ukuseka ubunkokeli, uya kuseka, ukuba abantu bafuna umbutho ohambelana noko bakucingayo, baya kuseka elo qela. Kukho oorabhi okanye abantu abathetha izinto ezibhadlileyo ndinomdla wokuva ukuba bathini bakhona abandidikayo. Andiboni mfuneko yale nkokeli ukuba indixelele into emandiyicinge okanye "iyile i-mishnah enocwangco." Ubukhulu becala andinalo i-sub elungeleleneyo kwaye ndilungile kulo nto, umcimbi ngamnye ngokufanelekileyo kwaye ndibona kungekho mfuneko yokuba ndidibanise zonke iimbono zam zibe ngumzimba omnye, nokuba oko kuthetha ukuba umbono wam wehlabathi uphelile. Kum, umzamo wokwenza umntu onje ungowokugcina kwaye awunamsebenzi. Ndibona intetho echaseneyo yokucinga kunye ne-hysterical ekhoyo kwi-radical right kunye ne-radical ekhohlo kwaye idala imvakalelo yokuba andinayo "ikhaya lezopolitiko" naphi na, kodwa indenza ndingayifuni indlu enjalo. Izindlu ezinjalo zidla ngokuba ziintolongo, kwaye iintolongo - ngaphandle kokungabikho kwenkululeko kuzo - ziindawo ezikruqulayo ngokwenene.

    1. Ndityikitya igama ngalinye. Umbuzo ngowokuba ubazisa njani abaninzi ngakumbi abaziva bekwi-fluff kwaye bengazi ukuba bayicingela njani, ukuze bafumane ukuchaneka kwendlela noluvo lwabo? Kudala-dala la maqela mabini aphambili ayelumanyano lwelinye kunye nelinye kwaye elinye nelingakhethi cala. Ndithetha ngombutho ongakhethi cala ozakuvuthela isihogo kumaqela ngamaqela alawula ubomi bethu. Oku kufuna intlangano yezopolitiko nezentlalo.

      1. Ndiziva-ngokunyaniseka-ukuba ubomi bufutshane kakhulu ukuba ndingabuchitha ngokufuna ukuba semthethweni. Asikuko ukuba ndizigqithise ngokupheleleyo ezi zinto, ndinezimvo endingathandi kakhulu ukwabelana ngazo kuba ndingafuni ukuxabana okanye ngamanye amaxesha ndingafuni nokumakishwa njengenye okanye enye, kodwa ngokubanzi ayibonakali ibalulekile kum.

          1. Le yenye into. Uthethe ngokufuna ukuba semthethweni kwaye ndiphendule 🙂 Nangona kunjalo ndihlala ndinethemba kwaye ndicinga ukuba inyaniso ihlakaniphile kunokuzama ukuyichaza kunye nokuyibeka. Zonke iinkcazo zibonisa inyani ekrazukileyo apho kungenakwenzeka ukuhlala kunye kwaye sonke sigwetyelwe, kodwa ebusweni, inyaniso ibonakala ivumela ekugqibeleni. Izinto ezibalulekileyo kum yinkululeko yokucinga kunye nenkululeko yokuthetha, logama nje zikhona ubomi bufumana indlela, njengenqaku leJurassic Park.

      2. Ukongeza - kubonakala kum ukuba inyaniso ixeliwe, sele sele kukho imibutho engekhoyo: ibizwa ngokuba "kukho ikamva", "i-blue and white" kunye nabo bonke abazala babo abakhula ngobusuku kwaye bavame ukukhula. baphumelele izihlalo ezingaphezu kweshumi kunyulo ngalunye - oko kubizwa ngokuba ngamaqela aphakathi. Kulisiko ukubajonga ngendelelo ngenxa yokuba kucingelwa ukuba abanayo ingcamango, yaye baquka abantu ekucingelwa ukuba abanalo igama elinye (ihlabathi, unqulo, ukutyekela ekhohlo, ukutyekela ekunene, njalo njalo), xa besenza oko, eyona nto iphambili yabo. idinomineyitha eqhelekileyo ibizwa ngokuba yi "slime" ngolwimi lweenkobe. . Bangabantu abaqiqayo abafuna ukuphila ngokufanelekileyo nabakulungeleyo ukuncama iimvumelwano ezifanelekileyo yaye banezinto ezithile ezingabafanelanga kangako ukuba banikezele kodwa ngokubanzi kwimiqobo yokuthintela ayibafanelanga kakuhle. Abazongqondo ezinzulu, kwaye ewe - abanalo ulwahlulo olucwangcisiweyo, ngokuqinisekileyo hayi njengeqela. Ayisiyonto inomtsalane, kodwa mhlawumbi zizinto zonke ezifunekayo ukuze ukwazi * ukuqhuba * eli lizwe endaweni yokuzama ukulenza itrone yeNkosi emhlabeni okanye iparadesi yenkululeko okanye yobusoshiyali yolunye uhlobo okanye olunye. Abantu abangenawo amandla e-utopias. Ngokombono wam othobekileyo (uhlwempuzeke ngokwenene kwaye kungekhona nje njengentetho, andikwazi nje ukuzizisa ukuba ndibe nomdla kule miba), indlela enjalo yayiyinxalenye yeglue edibanisa urhulumente kaBennett owayecingelwa ukuba ungaqhelekanga (ngaphandle nje "kungekhona uBibi". "esemehlweni am iglue efanelekileyo nefanelekileyo).

  8. Kutheni uRabi enganxulumananga noRabhi u-Ilai Ofran ekubeni engonelisekanga neqela lezenkolo (une-podcast ngalo mbandela) kunye nabo bonke oorabhi abachasayo kwiZionism yenkolo yanamhlanje efana neTorah kunye ne-Avodah ethembekileyo uSheikh Yitzchak kunye nenye yanamhlanje- Urabhi wamaOthodoki ofana noYehoshua Pepper ufuna ukufundelwa
    URabhi ngokwakhe wathi kukho uluntu olukhulu lwangoku kwaye ndiyavuma ukuba baninzi ngoko ke nina bafundisi banetyala kuba abantu abafanayo xa bebona ukuba kukho oorabhi ukuba i-mishnah eqhelekileyo iya kufuna ukuyivotela kuquka Umncinci oye wakhwaza malunga nokungabikho kwenye indlela ixesha elide.Ucebisa urabhi ukuba ahlale kude neqela elizidenge uBeit Midrash Anshei Chayil abaliqela lamatsha ntliziyo, njl. kwaye izinto zilula

    Egameni labo bonke abazalwana bam banamhlanje be-Orthodox, ndicela umfundisi ukuba asinike enye indlela ngoku.

    Imibuliso
    Abantu benyaniso nokholo

  9. Hayi rabhi hayi!!

    Asiyi kuluhoya ngokupheleleyo uhlalutyo lwezopolitiko olungalunganga kuluvo lwam oluthobekileyo, kwaye sijongane ikakhulu, andazi ukuba urabhi wafunda kangakanani kwaye uyayazi i-beit midrash kaRabbi Kook kodwa ukubiza le beit midrash yolondolozo yimpazamo nje! Yonke iRabbi Kook yayiyinto entsha kunye nophuhliso, yabona ukukhenkceza kwendawo njengenye yezona zifo ezimbi kakhulu.

    I-PS Igqabaza ngezopolitiko Phantse bonke oorabhi (uTao, ​​uDruckman, u-Eliyahu nabanye) bawa njengawe ekucingeni kwabo ngeRAAM Siyazi ukuba wayenyanisile kwaye wasisindisa.

  10. Kuyathakazelisa ukuba iinkcukacha zanyamalala njani emehlweni ombhali kunye nabanye abaphendulayo ukuba i-Smutritz yenkolo yeZionist party ihluke kumaqela e-ultra-Orthodox kuba yiyona kuphela eyayingathandi (ngaphandle kommeli kaRabbi Tao) ukuba ahlale nama-Arabhu. (abangamahlakani endalo ama-Arabhu). Ngumahluko omkhulu wezulu nomhlaba. Ngenxa yokuba le yiZionism. Oku kukunyaniseka kubantu bamaYuda. Yayiyingxaki enzima leyo. Kwaye uSmutrich wayenyanisile kwaye wayelawula ekunene. Kwafumaniseka ukuba noluntu lwale mihla lonqulo (nam ndingowalo) alunantembeko kubantu bamaYuda. Ngethamsanqa ndavotela uSmutrich kunyulo lokugqibela (ndaqonda ukuba uBennett uya kuhamba nekhohlo ukuba abe yinkulumbuso. Nangona ndandingacingi ukuba uya kuhamba nama-Arabhu ngokunjalo).

      1. Ndayilungisa impazamo ngokukhawuleza (kwandithatha imizuzu embalwa ukuba ndiqaphele impazamo kwaye ndibhale ukulungiswa) kodwa ngokwenene ngumahluko omkhulu phakathi kweZionism yonqulo kunye ne-ultra-Orthodox. U-Smutrich unokukholelwa kwitrone kaThixo emhlabeni kodwa ukwanguye ofunde ngembali kwaye unembono yembali yokuba amaYuda akanako ukuthembela kuye nabani na ngaphandle kwawo-ukwabelana ngekamva (le nto yam endinayo kwaye ndiyibeke kuye). Ukuhamba nabantu ongabaziyo kukungcatsha abantu abangamaYuda abahleli apha. Kwaye ngoku ndingumOthodoki wale mihla ndiqala ukuphosa amathandabuzo anzulu kum kwaye ndicinga ukuba amaxabiso angaphandle kweTorah ngamaxabiso ayinyani ngokwenene (abantu ababambelele kuwo bakholelwa ngokwenene kuwo). Ziyi (imilinganiselo) ngokubanzi indlela yokuphila eyandulela iTorah (okanye ngokwembono ephangaleleyo) kodwa yona ngokwayo ayihlali (ukuba ayikho iTorah akukho ndlela yakuphila.” Oko kukuthi, abantu abashukumisa imiphefumlo yabo. iiflegi ngamaxoki).

        Kubonakala ngathi iOthodoki yanamhlanje (ngokukodwa i-Ashkenazi secularists, kuquka ilungelo. Mhlawumbi ngasekhohlo), abanalo ukunyaniseka kubantu bamaYuda. Umdla wabo uya kuhlala ungowokuqala. Ikhohlo eliqhubela phambili likhokelela ekhohlo elivulekileyo (kukho enye ngaphezulu.) Nangona ilungelo lenkululeko lithoba ngakwesobunxele ngokubanzi kwaye likhokelwa lilo kunye ne-Orthodox yanamhlanje izama ukukholisa zombini ezi (ngaphandle kweemvakalelo zexesha elide zokungaphantsi kwe-NRP. legacy) kwaye zikhokelwa ngabo. I-non-Haredi kunye ne-non-Haredi yase-Ashkenazi yoluntu ayinyanisekanga nje kubantu bamaYuda (ngaphandle kokuqaphela, ngokucacileyo. Ngenxa yobunkokeli obuqhubekayo obuphika ukunyaniseka kunoma yimuphi umgaqo). I-ego yabantu abenzayo yiyo ekhokelela kubo. Akunjalo ukuba i-ultra-Orthodox ayinayo i-ego, kodwa iTorah iyalela kubo - iinkokeli zabo - ukunyaniseka kubantu bamaYuda. Oku mhlawumbi sesona sizathu sokuba kutheni i-ultra-Orthodox ingabhali - baqonda ukuba oku akusiyo imeko yabantu bamaYuda. Baqonda ukuba babebodwa kwilishwa labo yaye abanye babenganyanisekanga kubo. Okanye banokholo olufana nolo lukaLubavitcher Rebbe kulo lonke ulwimi lwamaYuda. Baqonda ukuba babebodwa kwikamva labo kwaye abanye babenganyanisekanga kubo

    1. Ukulungiswa kwempazamo: ukuba (ama-Arabhu) angamaqabane endalo e-Ultra-Othodoki ... kwaye ngokuphambeneyo, njengoko kuqondakalayo, waphawula ukuba uSmutrich wayeka ukuhlala nabo, kodwa kungekhona ngenxa yesihlalo sikaThixo emhlabeni. 0 ukuba ummeli wale ngcamango wayekulungele ukuhlala nama-Arabhu. Ummeli kaRabhi Tao) kodwa ngenxa yokuba ekholelwa ukuba iLizwe lakwaSirayeli lifanele libe lilizwe lamaYuda. Kwaye ukuba ama-Arabhu angabantu abaziintshaba (kwaye nangayiphi na imeko ayingowabo ukuhlala nabo kwaye abe nohlobo oluthile lorhulumente ongqiyame kubo. Kungakhathaliseki ukuba bavakalisa ntoni na ukuba urhulumente ngowamaYuda. urhulumente, wenza umkhosi, usebenze kakuhle kunye neerhafu ngaphezu kwakhe nabani na. AmaYuda kufuneka afunde ukusebenzisana)

  11. Hayi kwinqanaba leengcamango kodwa kwinqanaba lokuziphatha, u-Elyashiv Reichner uchaza uRabbi Amital njengomOthodoki wale mihla kwincwadi awayibhala ngaye. Naye, udikiwe nguPedal

    Ndothuke uqumbele uSilman. Nabani na otyikitya nendoda enye uxwebhu kusasa ukuze akhusele ikamva lakhe, yipolythruite encinci ehamba emva kwamehlo akhe nasemva kombindi wayo ayixxxx emva kwawo. Akukho zixabiso kwaye akukho ngcinga malunga nokungcatsha into ekhulele kuye.
    Kwale ndoda yaphumelela. Ngethemba ukuba inkqubo yobulungisa okanye izizathu zonyango ziya kukhokelela ekuweni kwakhe. Kwaye kungcono ukuba oko kuyenzeka kunyulo olulandelayo

    1. Njengenxalenye yesifundo semithombo, ndicebisa ukuba uphonononge iqonga leSmutritz kunye ne-ultra-Orthodox: phakathi kwezinye izinto, bathanda ukuxulutywa ngamatye abaphuli beSabatha nabakrexezi, ukuthoba abangakholwayo emhadini kwaye bangabaphakamisi. , ebulala iintsana zama-Amaleki, nangakumbi.
      Kuya kufuneka kwakhona ujonge iqonga lamaKristu ngokubhekiselele kwisidlele sesibini, ngubani othetha ngokubulala kunye nentshutshiso egameni lobuKristu?
      Abantu abakrelekrele abacaphula ezomandlalo abaqondi nje ukuba bathetha ngantoni. Iintshukumo kunye namaqela awavavanywanga kwi substrates zawo kodwa ekusebenzeni kwawo. Zombini ubuYuda, ubuKristu kunye neRam.

      1. Iqhotyoshelwe iqonga leNkolo yeZionist Party. Ndikwazile ukuyibhrawuza kwisikhenkcisi kwaye andifumananga mkhondo wento othetha ngayo kubo. Mhlawumbi izinto zathi shwaka emehlweni am - ndingakuvuyela ukubhekiswa okuneenkcukacha ubuncinci ireferensi enye.

        https://zionutdatit.org.il/%D7%9E%D7%A6%D7%A2-%D7%94%D7%9E%D7%A4%D7%9C%D7%92%D7%94/

        Isibhengezo Esifanelekileyo: Andinangxaki ngezi zinto, emva kokumiselwa kweSanhedrin nokuhlala kwabagwebi okokuqala kwiB. Lo ngumyalelo kaThixo kwaye sicela u-Abda Dekodsha Brich. (Ubuncinci zama…).

        1. Ndicinga ukuba uyayiqonda injongo yam. Iqonga labo lisekelwe kwiTorah kunye neHalacha, kwaye kukho imigaqo eqinileyo. Ukuba ubunokuthi ubagwebe ngokwezi zithuba zengqesho ubungayi kude. Umzekelo wamaKrestu kunye neSidlele sesiBini uyibeka icace le nto (akukho qonga lezopolitiko leqela lezopolitiko).
          Ngokuka-Abda Dekuba, iiSages zazikwangamakhoboka akhe ukanti akazange aphumeze ncam amazwi njengoko ayenjalo. Ndim owathi kukho umahluko phakathi kokuqulunqwa kwe-substrate enemigaqo kunye nethiyori kunye nokusebenza, kwaye ingxabano yam kukuba amaqela kufuneka ahlolwe ngokusebenza kungekhona nge-substrate.

          1. KwiNkundla ePhakamileyo, unika udumo oluninzi ekuqondeni kwam. (Ubuncinci yindlela endiqonde ngayo, ukuba akunjalo nceda ulungise). Kwiqonga labo andizange ndifumane mkhondo. Kuyinyani ukuba umcebisi wezomthetho we "Yemina" uqhubekile nokubanga ukuba iqonga alibopheleli iqela kwi-Knesset, kodwa ndisacinga ukuba abayi kuqwalasela nabani na ngaphambi kokusekwa kweSanhedrin kunye nokubuyiselwa komthetho weSanhedrin. imiphefumlo, okwangoku wonke umntu unokuphumla...

            Akwenzeki kum ukuba ndizithelekise neeSages, kodwa azinamsebenzi kwingxoxo. Babephila phantsi kolawulo lwasemzini, okanye lwabaSadusi (ngaphandle kwexesha elifutshane) yaye kusenokwenzeka ukuba babesikelwe umda kubuchule babo bokumisela umthetho weTorah. Noko ke, maxa wambi babeziphumeza izinto kungekhona ngamazwi abo kodwa kwanangokuqatha ngokugqithiseleyo (njengalowo wayekhwele ihashe ngamaxesha amaGrike, noShimon ben Shetach owaxhoma abafazi abangamashumi asibhozo ngosuku olunye nangaphezulu). Andinayo imodeli ecacileyo yelizwe ngokweTorah (enkulu kwaye ingcono kunam iya kubonakala isondela kumsebenzi wokuyila). Ekuphela kwento endiyithethileyo kukuba ngokomgaqo andinangxaki nokungcoliswa kwabaphuli beSabatha nabakrexezi, ngoko ke iSanhedrin Enkulu iya kukufumanisa kufanelekile emva kokuba u-Thixo ephendule abagwebi bethu okokuqala ku-Gd. Ndicinga ukuba zombini iZionism yenkolo kunye ne-Ultra-Othodoki bayaqonda ukuba nokuba kwenzeka ummangaliso kwaye bafumana uninzi olupheleleyo kwi-Knesset, izinto azisebenzi namhlanje. Ngokokwazi kwam abanye babo, badakumbile.

            Ngamafutshane, akufanelekanga ukubeka emlonyeni womchasi wezopolitiko into angazange ayithethe, ngenxa yokuba uyaxabisa ukuba ucinga njalo. (Kwaye ukuba uthe, ndiya kukubulela ngereferensi).

            1. UMordekayi othandekayo. Awusosidenge njengoko uzibonakalisa. Anditshongo ukuba bazakulinganisa ukuba bathe bangena emandleni. Ndathetha into echaseneyo ngqo: ukuba nangona iqonga abayi kunyuka nokuba bangene emandleni.
              Kodwa imimangaliso yeendlela zokutyhaphaza ngobumfama.

              1. Mhlawumbi lo mkhwa awuboni kum, kodwa ngenxa kaThixo, Rabhi wethu othandekayo, zivela phi ezi zinto uthi bazenze eqongeni lamaTzaddik? (Into abaza kuyenza ngeqonga labo xa befika kulawulo yenye inqaku).

  12. A. I-ultra-Orthodox kunye ne-Smutritz iya ngasekunene kuba ulwahlulo phakathi kokunene nasekhohlo ngokwenene-kwizithili zethu-phakathi kwe-Conservatism yakudala yamaYuda kunye ne-horizon entsha.
    B. "Ama-knitters" akhetha ukuthwesa orabhi babo abalondolozayo ngenxa yokuba baneemvakalelo zokuxabisa iTorah (kungekhona ukuba bahlala beyazi ukuba ingubani). Ungakhathazeki - iya kuphelelwa kwisizukulwana.
    Isithathu. Bonke abanye babhalwe ngokuthi "iLatvian" kuba abo bangenayo imvakalelo yokuba abazimisele kakhulu ukutyalomali kwimilinganiselo yenkolo yamaYuda ethe ngqo kubuYuda, nokuba yinyani okanye akunjalo - akusiyo le ndawo.

  13. Kutheni le nto izahlulo kuphela i-conservatism kunye neZionism? Kuyinyani ukuba zombini ii-ultra-Othodoki kunye nelizwe-zonqulo zi-conservatives, kodwa u-Hillel ngoSuku lweNkululeko ayisiyiyo yodwa yeemfundiso zikaRabbi Kook zokuba oorabhi obakhankanyileyo balandela ekhondweni lakhe. Nangona le yindlela ekhangeleka ngayo ngokugqithiseleyo kwi-Rabbi Tao, ekugqibeleni yindlela echaphazela zonke iinkalo zobomi, ehluke kakhulu kwi-ultra-Orthodox.

  14. Nokuba ndiyavumelana noninzi lwento oyithethayo, yintoni ecaphukisayo (kwaye iyadida, kuba kuyacaca ukuba awukhathali kwinto eyenzekayo, ukutsho kancinci) - sisimo sengqondo apho "uhlala ecingweni":
    Ulandelelwano lwengqiqo lubalulekile kwaye luyasikelelwa.
    Emva koko, ufanelwe yintetho kawonke-wonke, ukubethwa, ngenxa yokungaququzeleli ngokwale ngcamango yokuqonda kunye nenkcazo (emele ngokwenene njengesiseko esiqhelekileyo kwiinkcukacha ezizenzayo) - ngaphandle kokucebisa okanye ukukhomba inkqubo kunye nomntu okanye iqela eliye laphuhliswa. baya kuba ngabathwali beflegi.

    Ndiqinisekile ukuba anizange niyilibale into yokuba uninzi lweenguquko kunye notshintsho lwezopolitiko nolwesizwe lwenzeka kungekuphela nje ngenxa yeengcamango neengcinga, kodwa kuphela emva kokuba kuvele inkokeli (eyayingaphezu kwesihlandlo esinye, kungekhona ngebhaqo, enye yeengcinga zabo) - othe wahlanganisa uluntu olukhulu ngokwaneleyo kwaye wakhathalela inkqubo ecwangcisiweyo.

    Kuyaxaka ke ngoko ukuva ukuba kwelinye icala ukhalaza njani malunga nokunqongophala kolungelelwaniso phantsi kophawu oluxhaphakileyo oluchazileyo, umsantsa ukwinyani yokunqongophala kobunkokheli be-ideological-gothic (obubumise njengoncediso olungachazwanga ezinye iindlela ezichaziweyo).Okwenza ukuba azive uhlobo B, lite, njl) - kwaye kwelinye icala, uhleli ecingweni kwaye awucebisi (okanye uzikhuthaze) ukuba uthathe isikhundla esisebenzayo kwaye hayi nje i-gothic. Ulwamkelo lusuka ekwazini uTorich kunye nomsebenzi wakho. Ukuba ibingumntu osuka kude kuqheliselo, kulungile, kodwa kubonakala kum ukuba imfuneko ekuthethwa ngayo ayiphumeleli kwivolontiya kunye ne-impromptu Civil Guard eLod ngexesha lodushe - umzekelo omhle wobuqu obonisa ukuvuma. ukusonga imikhono yethu xa kuyimfuneko.

    Kubonakala kum, ke ngoko, ukuba ukuseka indlela kunye nobunkokeli (umlweli-mkhosi, nangona kungekhona ipalamente okwangoku) yayiyinyathelo eliyimfuneko. Kwaye ngokusuka kwikholamu kunye neempendulo zakho kwababuzayo kuvakala ukuba awuyiboni imbopheleleko enjalo, kwaye ulindele uMesiya othile ukuba athabathe iingcamango zakho aze azisebenzise.

    Ayikuko ukuba andiyiqondi imfuneko yeengcinga kunye nesiseko sembono. Kodwa mhlawumbi uyaqonda ukuba ukuba nje izolo ufezekise inkcazo kwaye kunye nomnqweno wokwenza indlela (kwaye kungekhona nje "ukungabikho kwendlela" njengoko kukhankanyiwe) - ukudideka okuncinci ukulindela ukuba ngosuku olulandelayo uMan Dhao uya kuvuka kwaye zivuyise izihlwele ezimngqongileyo.

    Andiboni ukuba indlela yakho yohluke njani kuluntu olukhalazelayo (nokuba uzibandakanya egameni lembeko) ngokungabhekiseli kwinto yokuba indlela yakhe yindlela kwaye ingeyiyo i-fringe esemthethweni ye-methodless.
    Okuphikisanayo. Uluntu lwenze indima yalo ngokuvotela uBennett kwaye kungekhona uSmutritz umzekelo. (Okanye uhlala ekhaya njl. Abo basongayo ebusweni boxinzelelo yayingabo "sluts" kuphela kwibhodi yomdlalo, apho kuye kwanyanzeliswa uxinzelelo. Hayi uluntu oluthumele.

    1. [Ngenzeka into nangona iphume ixesha elide, ndabona umyalezo ndakhumbula isenzo. Ngexesha elithile ndikwishumi elivisayo ndathumela isandla sam ekubhakeleni usapho amaqebengwana kwaye ndishiye ngasemva izitya ezimdaka. Umama wayibona kanye okanye kabini le meko waza waqamba iculo elithi "olungisayo angacoci ngathi khange azilungiselele." Nyani ke ndamhleba ngamandla kuba ndiwenzile umsebenzi wokulungiselela kwaye kutheni ndizokwenza umsebenzi wokucoca, nokuba oyekile ukutya ikonofile naye makabuyele umva ayeke ukutya ambala. Ekuqaleni ndandicinga ukuba wayethetha ukuba le keyiki yayingeyomfuneko, yaye kwakufanelekile ukuba abe nekhitshi elicocekileyo elingenalo ikeyiki yekhitshi elimdaka nekeyiki. Kwaye uNafka wamisela ukuba ukuba bagqibe ukwenza iqebengwana elifana neShabbat ngokuqinisekileyo nabani na ozikhathazayo ukwenza apha uqeshwe naye kunye nesenzo sakhe phambi kwakhe kwaye angazibophelelanga kwingxaki yokucoca. Ndiye ndalinda ithuba lokuba ndicelwe ukuba mandizilungiselele ndakhawuleza ndalungisa ndishiye ndimdaka. Hayi indlela endamangaliswa ngayo kukuva ingoma eqhelekileyo ethi "Uzilungisile kwaye awuzange ucoce ngokungathi awuzange ulungiselele" iphuma emlonyeni wombingeleli omkhulu. Ndikhuphe oobhontsi ngoko nangoko ndabuyela ekupepileni yonke lento ingentla ndiphinde ndizibuze ukuba yenziwa njani ingathi andizilungiselelanga ithini intsingiselo yalento ingathi kanti umntu uyaxelelwa obize umakhulu kodwa kusasa khange avuke kuthandazwe ebengathi khange abize umakhulu. Kude kube namhlanje ndihlazekile kwinjongo yomzekeliso. Ngaba le yimbono yomsebenzi ngokubanzi kwaye ekubeni kungekho msebenzi opheleleyo akukho manqaku kuwo. Okanye iqhinga lokungazi lokufumana ukucoceka kunye nokwenza lula ukwahlula imisebenzi. Okanye umntu okwaziyo ukuncancisa uya kuba mdaka kancinci. Okanye ukuba kumnandi emntwini ukuhlambulula ukungcola kwakhe kunomnye wommelwane wakhe. Okanye ukubhaka bubuhle kwaye bulula kwaye abukho malunga neminye imisebenzi yobukhoboka. Kwaye isiphelo sayo kuthiwe ngommangaliso kuwe ungayifuni into oyizuzileyo qaphela awunamsebenzi efihliweyo (ukuthenga). ]

      1. Amagqabantshintshi 'kwiThiyori kaMama wakho (LTG)

        Kwi-SD XNUMX eTammuz P.B.

        TG - Molo,

        Inkundla ibonakala ngathi umntu owenza iqebengwana, ngomnye wemisebenzi kanina (kuba ukubhaka yenye yezinto ezisixhenxe ezenziwa ngumfazi endodeni yakhe) - ucinga ukuba ngokwenza njalo uncede unina wamsindisa. ingxaki. Kwaye kule nto umama wakho waphendula ngokufanelekileyo, ukuba inkathazo yokucoca izitya kunye nekhitshi idlula inkathazo yokwenza ikhekhe, ukwenzela ukuba akazange ayeke umenzi wekhekhe inkathazo kunina.

        Ngokwahlukileyo koko, ingxaki kamama yokucoca indoda ebhakayo iba nkulu ngakumbi, ekubeni umfazi ebhaka aze apheke ngocwangco, ngaphandle kokuba lonke ibhastile nekhitshi libe ‘yinguqulelo nesiphithiphithi saseSodom neGomora. Kwa umsebenzi wokulungiselela ikeyiki ukwanika ibhinqa ‘uvuyo lokudala’ oluzisa ulwaneliseko olukhulu engqondweni. Obungengobumdaka nobumdaka kunye 'nobuxhakaxhaka'.

        Kwaye mhlawumbi yiloo nto ukuhlamba indlu kunye nezitya zingabandakanywa 'kwimisebenzi yobugcisa esixhenxe umfazi ayenzela indoda yakhe', ngokuchaseneyo, izilumko zathi 'umfazi akabi yi-dishwasher, kuba kuthiwa:' Abantu bayaphuma bahlambe '🙂

        Kwaye ke ngoko kulungile ukuba indoda ithwale umthwalo wokuhlamba kunye nokuvavanya i-lettuce okanye izenzele iti ephunga. Yaye ukuba usenomnqweno wokubhaka nokupheka - uya kufunda ukwenza oko ngendlela ecocekileyo neyocwangco.

        Ngentsikelelo 'yeNkxaso kunye neKitchen yamalungisa', uK. Kalman uHanna Zeldovsky

  15. Ukuba ndithe ndagqiba ekubeni ndifunde inqaku likaRabi Michi Yarom India ngobunzulu obukhulu, kwaye ngokwenene ifanelekile.
    Kuyavela ukuba yonke intshutshiso, ukuhlambalaza, ukuxhatshazwa kwaye ekugqibeleni abo baqhawula kuyo ekusebenzeni kwaye bakhokelela ekuweni kwakhe (2 iqela lakhe liyinxalenye yoluntu lwezenkolo kunye ne-61 minus 2 = 59 iphelile ngokucacileyo) sisibakala sokuba ungowonqulo kwaye uyinxalenye yoluntu lwenkolo.

    Oko kukuthi: inkolo yabhukuqa inkulumbuso yezenkolo kuphela ngenxa yokuba yayingowonqulo (kwaye eneneni yayibonisa ukuba nokwenzeka konqulo ngaphandle kokuxhomekeka kwindlela eyamkelekileyo yeziko)

    Ngoku umbuzo:
    U-I K. wabanga ngalo lonke ixesha ukuba yena (unqulo) uyatshutshiswa ngenxa yokuba engowenkolo.
    Ngaba umkomishinala, naye, ukusa kumkhamo wokuba banyeliswe (kwakhona, bonqulo) ngokuyintloko ngenxa yokuba wayengowonqulo? (Ngaphaya koko kulindelekileyo ekugadweni komntwana)
    Kwaye iGqwetha Jikelele lanyeliswa ukusa kwinqanaba lokuba bona (abonqulo) babe sezandleni zabo ngokuyintloko ngenxa yonqulo? (Njll. ngaphaya koko kulindelekileyo kwi-bubbly eqhelekileyo)
    Kwakunye nentloko yeOfisi yeGqwetha likaRhulumente, uShai Nitzan, kunye neejaji zonqulo kwiNkundla Ephakamileyo, kwaye mhlawumbi nomphathi wezonqulo xa ekwiofisi, kunye nasiphi na isikhundla solawulo kurhulumente.
    Ukuba uyakholwa kwaye wenza umsebenzi ngokufanelekileyo ngaba uya kutshutshiswa ubukhulu becala ngamaziko onqulo?

  16. Ngaphambili, ndaqonda ukuba iGqwetha u-Weinroth wacelwa ngumhlobo wakhe ngoko uJaji weNkundla ePhakamileyo uProf Barak ukuba aqhubele kwiNkundla ePhakamileyo kwaye wala.
    Kwaye mhlawumbi isizathu yayikukuba wayeya kubandezeleka kakhulu ekuhlatyweni kwakhe kwizigwebo,
    Kwaye ukhetha ukuphila ngokuqhelekileyo kunokuba ubandezeleke.

    Ngapha koko, uBennett wabandezeleka kakhulu ngenxa yebala lakhe, kanye njengoko u-Weinroth ongasekhoyo wayelindele.

    1. U-Adv ongasekhoyo uGqr. Weinroth wayengasoyiki isitali sakhe kodwa wayesoyika isazela sakhe noxanduva awayeza kulunikela xa imini yakhe ifika phambi koThixo. Wakuthetha oku ngamazwi acacileyo.

      Ndaye ndazi abanye babazalwana bakaWeinroth (kuquka noYakobi ongasekhoyo) njengabantu abanyanisekileyo nabangamalungisa (omnye wabo wayemele umama uShachat ngomvuzo womfuziselo nxamnye norhulumente owamhlutha imali yakhe yomhlalaphantsi elusizi ngendlela egadalala nehlazo). Ukuthelekisa intlonipho yabo kunye nentlonipho yamalungu "elungileyo" kubenzela intswela-bulungisa enkulu.

  17. Umahluko phakathi kweZionism yenkolo kunye ne-ultra-Orthodoxism

    Molo, intatheli, cinga umzuzwana, yintoni umehluko phakathi kwe-ultra-Orthodox kunye ne-ultra-Orthodox? Okona kulungileyo kwesigwebo sam, awuzukuwufumana lo mahluko nakwi-electron microscope (ngaphandle kombala wedome kunye nentsikelelo enye enjalo). Ityala linomehluko omkhulu kakhulu kumbuzo wesimo sengqondo kwisanti. Kuya kuba nzima ukufumana amakhwenkwe angama-Orthodox afunda imatriki, ngokuchaseneyo naphakathi kwe-'ultra-Orthodox' - unokuthembela ngamaziko angenawo ukusondela kwimatriki kwinqanaba elinye okanye kwelinye. Ngenxa yoko, phakathi kwe-ultra-Orthodox kukho inkitha yabafundi abadala, nangona kunjalo, nakwii-yeshivas ezifana ne-'Merkaz' okanye 'i-Har Hamor' uya kufumana abafundi abambalwa abadala. Kwanabo bahlala bengumfundi webhayibhile iminyaka embalwa de aphume aye kusebenza emhlabeni ukuba ngumsebenzi weTorah kwaye abo bangafanelekanga bayaphuma baye emsebenzini. Umahluko ke, usukela kwixabiso lamaZiyoni - elithatha ukwenziwa kwesanti ngenjongo yokwakha ilizwe njenge mitzvah. Kanye kunye nentsingiselo yeZionist ebona njengento engalunganga ukuhlala ekubambeni kunye nokuzibandakanya kwiTorah, ngelixa ubukele izinto zehla ezulwini, kwaye zinika ixabiso kumnqweno wokwenza kunye nokuchaphazela ihlabathi. Oku kubonakala kum njengomthombo wamanzi. Ukuba semthethweni kukuphuma kunye nexabiso elihlawulwa yiZiyonism yonqulo ngokungenelela kwayo ekwakhiweni komhlaba kunye nobomi behlabathi. Abantu abalishiyayo ihlabathi leTorah kwelinye icala bakufumanisa kunzima ngakumbi ukuyigcina baze balumke ngakumbi ekuyigcineni i-mitzvos, kwelinye icala bavakalelwa kukuba imisebenzi yabo yehlabathi ikwanayo nemilinganiselo ye<em>mitzvah egubungela kwaye ithethelela ixabiso lonqulo. . I-ultra-Orthodox, ngokuqinisekileyo, ayivumelani okanye iyamkele le nto. Akumangalisi ukuba i-Orthodoxy yanamhlanje inokuchuma e-United States kuba ngaphandle kwayo umntu wenkolo akanako ukuthethelela umsebenzi kwindawo yokuqala (kungekhona ukuphila) entlabathini. KwaSirayeli, ngakolunye uhlangothi, iZionism kunye neZionism yonqulo yiyo enika oku kulungelelaniswa, kwaye ngoko akukho mfuneko yokufikelela kwizithili zobuOthodoki zanamhlanje (ekufuneka zivunywe ukuba ubuncinane zibonwa zikude kude nobuYuda bokuqala. )

    1. Ezi ziimpawu eziqhelekileyo kwaye azikho ngokwenene. Bayanda nangakumbi oOthodoki benza imatriki kwaye bancinci nangaphantsi kwe-Orthodox abayenzayo. Lo ayingomahluko usisiseko. Ubalo lwesanti ligama lokugqithisa elingenanto, njengokuba kunjalo ngamanye amagama ayimfihlo apho anokwahlulwa khona. Umbuzo wento eyenzekayo ekusebenzeni kubalulekile kwaye akukho mahluko. Kukho amaqela e-ultra-Orthodox apho inani labafundi lincinci, ngoko ke iidosi azikho umahluko omkhulu.

          1. Hahahahahahahahaha. “Ngaba ukubulawa kwamaYuda ngenxa yokuba engamaYuda akubonisi umahluko phakathi kweJamani yamaNazi namaPalestine (afuna amaYuda ngenxa yokuba ezinzile kwilizwe abathi lelawo)? Ngokuqinisekileyo akunjalo. Ikho ngokuyinxenye kubo bobabini abemi (kwakukho namaJamani amaNazi abulala amaJuda kuphela kuba efumene umyalelo, hayi kuba engamaJuda) ”. Oku kumalunga nokulingana nobubhanxa obubhale apha.

      1. Ingxelo yokuba umahluko phakathi kwematriki (kunye nedatha yokutsalwa kwengqesho) phakathi kwe-ultra-Othodoki kunye ne-Ultra-Othodoki yenkolo yamaZionists ayiyonto engathandabuzekiyo iyandothusa. Idatha malunga ne-ultra-Orthodox icacile, kwaye ivela kuyo nayiphi na ingxoxo ye-Intanethi malunga noqoqosho kunye ne-ultra-Orthodox. Khange ndiwabone amabango afanayo ephakama esiya kwiMechinat Ali okanye nakwiMount Moor.
        Umzamo wokuthetha ukuba ekubeni umda phakathi koluntu uphazamisekile ngoko akukho mahluko afanayo kuya kuba kukuphikisa ukuba ngenxa yokuba umda phakathi kobuOthodoki kunye noluntu lwendabuko uphazamisekile ngoko akukho mahluko ubalulekileyo phakathi kwabo (kunye nekholamu yonke apha. yakhelwe ngokuchanekileyo kwingxoxo malunga nokwamkela ihalakhah njengowona mthombo wexabiso).

        Kwaye ekubeni kuluvo lwam olunxulumene, ndiya kunciphisa kancinci kwaye ndilungise ukuba uRabbi Yitzchak Yosef akatsho indumiso ngoMhla we-Independence nangoku.

        1. Embindini weMount Moor akuqhelekanga ukufundisa abantwana isiNgesi kunye neziphumo ngokufanelekileyo; Amazinga aphantsi okuphumelela imatriki kunye nokugcinwa kwabantwana kwimodeli ye-ultra-Orthodox kwisizukulwana esilandelayo. Ukuphela kwendlela yokubalekela emkhosini, kodwa oku kuyinyaniso nakwi-ultra-Orthodox eqhelekileyo.

  18. Kuthekani ngeBeit Midrash kubuZionism bonqulo abangeyiyo inzala yabafundi beHarzia (embindini nakwiNtaba iMor), njengeYeshiva yaseGush kunye noYeshiva waseMa'ale Adumim?

    Kubonakala ngathi zibonelela ngale nto uyifunayo, kwaye emva kwayo yonke loo nto, ezi yeshivot zimbini zakhupha phakathi kwabo abafundi bezilumko kunye ne-yeshivot Bat (ubunguR.M. kwenye yazo… eYeruham, eluhlobo lukaBat Yeshiva weblok)

    Kubonakala ngathi kukho enye indlela yorabi-yeshiva oyikhangelayo kwaye ubanga kwinqaku ukuba ayikho.

  19. Uchaza ngokulula iziseko zoluntu lwenkolo yelizwe ngokwahlukileyo kwaye nangayiphi na imeko bonke oorabhi obakhankanyileyo bangama-Orthodox ngokwendlela yakho.
    Impendulo esuka kwelinye icala iya kuba lula: I-Zionism yeNkolo ayichazwanga ngokumalunga nesimanje (ngokuyimfuneko) kodwa ngokumalunga neZionism. Ngokwalo mgaqo, obonakala wamkeleka ngakumbi kum, aba rabhi bakhankanywe ngasentla ngabonqulo lwesizwe ngokugqithiseleyo.
    Kwaye igama malunga nesiteketiso esithandekayo esihlekisayo namhlanje "Haredal" - ungaya ngasekunene nangasekhohlo unezizathu, kodwa eli gama lesidlaliso laqanjwa ngabo bathi ngobubele bangathathi kancinci kwaye babone phambi kobuso babo umbono wabo. Ndiza kuqesha ukuzinikela kwi-halakhah. Le mbonakalo yayingemnandanga kakhulu kuba wayebabeke endaweni yokuba babe ngathi baphosakele. Kwenziwe ntoni? Qamba isiqhulo esithukayo. Akunjalo ukuba ndinguHafifnik (kwaye ngokuqinisekileyo andiyikugxeka ngenxa yoko, kodwa ngengqiqo yenzuzo ngokuqhelekileyo ikhona), uyimostade! Ngoku kunokwenzeka ukuba ubuyele ekubeni yintlanga kunye nedome kunye nesazela esicocekileyo.

    1. Andazi ukuba ucinga ukuba uwafundile amazwi am okanye uye wafunda waza akwaqonda. Andazi ukuba loluphi utoliko olungacebisi kangako.
      Andizange ndiluchaze ngokwahlukileyo uluntu lonqulo lwesizwe. Ndimchaza njengawe. Ndatsho nje ukuba yinxalenye ye-ultra-Orthodox (kuba umbuzo weZionism awunanto, mhlawumbi namhlanje), kwaye i-watershed kufuneka ibe malunga nesimanje kwaye ingabi malunga neZionism. Oko kukuthi, ubuOthodoki banamhlanje ngokuchasene ne-ultra-Orthodoxism. Ngalo mgca, i-Idim endiyikhankanyileyo yonke ingamalungu e-ultra-Orthodox.
      Ngoko ke, isiteketiso semostade, kungakhathaliseki ukuba yintoni imvelaphi, ichanekile kwaye ichanekile. Ziyi-ultra-Orthodox (okt anti-modern) kunye nelizwe. Konke oku kwabhalwa kwaye kwachazwa kwikholamu ngokwayo. Inyaniso yokuba uleyibhile ngendlela engachanekanga kwaye udibanisa ngokubanzi ayibonisi ingxoxo exhasayo yayo nantoni na.

      1. Ewe, okwesibini: abavumelani nengcamango yakho yokuba umgca wokwahlula obalulekileyo ujikeleze imo yanamhlanje, kwaye ngakumbi abavumelani nengxelo yokuba umbuzo weZionism awubalulekanga.
        Kukho impikiswano malunga nesimo sengqondo esibhekiselele kurhulumente kunye namaziko akhe, nokuba sikhululwe, njl.
        Ilungelo lakho lokukrazula ngokwahlukileyo kwaye kwicandelo lakho aba rabhi bangasentla bangama-Othodoki, kodwa kubonakala kum ukuba uninzi loluntu alubachazi ngolo hlobo ngokuchanekileyo kuba aluvumelani nawe kwinkcazo yokuqala yendawo yamanzi.

        Ngokubhekiselele kwimostade - ixesha lokuqala endalibonayo eli gama liphakathi kwabo babengavumi ukuva abafazi becula ngqo, nto leyo eyalelweyo nabefundisi abakhulu benkululeko.

  20. Olu hlalutyo lungasentla beluya kuba luchanekile nge-100 ekhulwini, ukuba uLevant wayebizwa ngokuba nguShivi Reichner okanye uShmuel Shetach. Yintoni emayenziwe I-CV yenkulumbuso edla umhlala-phantsi icebisa ukuba ungumntu ohamba ngenqwelo-mafutha okhathalayo ngeprozi yakhe kunomntu ocingayo ukuze asebenzise imfundiso yakhe elungeleleneyo kwintlalontle yabavoti. Akazange abe ne-mishnah ehlelekile, kodwa i-ego - ewe.

    UBennett uyafana nomntu osebenza ngokweencwadi zenkuthazo zaseMelika. Isibhakabhaka sinomda, ungabhalisa kwi-patroli yaBasebenzi Jikelele, utshate nobuhle behlabathi, ube ngusozigidi wobugcisa obuphezulu kwaye ucinge ngenyathelo elilandelayo. Ukukhwela i-Everest? Ukuthatha ifoto yeofisi yebhokisi? Ukuze ube yinkulumbuso? U-Bennett ukhetha ukhetho lwesithathu kwaye ixesha lidlala kunye nombono weqela lakwaSirayeli (kuko konke okulungileyo, ngokumelene nobubi bonke, nantsi into enhle kwaye imnandi, iShabbat Ahim zombini). Emva koko wenza ukucinga kwaye wenza i-stock market takeover right kwi-skeleton ye-NRP.

    Konke oku akukuko ukukhuthaza umoya omtsha weengcamango ekutolikeni kweZionism yenkolo, kodwa ukuzikhuthaza, kwaye ngazo zonke iindleko. Esi sizathu sokubekwa kuka-Eli Ohana, umanyano lobuzalwana kunye neLapid kunye ne-zigzags ngaphambi, ngexesha nangemva konyulo lokugqibela. Kucacile ukuba kukho indawo yeqela elithile le-utopian emoyeni weNtaba ye-Etzion yeshiva kunye nasekhohlo, kodwa uBennett unomoya kunye nokukhala.

    1. Okumangalisayo kukuba yile nto uze nayo malunga noBennett. Ukuba sele i-American Pike esekwe kwi-resume kaBibi. Wade watshata nentlanga waza kamva waba ngumntu ogula ngengqondo. Kwaye wangcatsha bonke abafazi bakhe, ndiyacinga. Yaye wayeyenza ngantoni imali yakhe? Ukusuka kuPike nangaphezulu kwePike kunye nomnye urabhi ofihliweyo kwisityhilelo.
      Ukubeka nje, uBennett usebenze nzima ubomi bakhe bonke kwaye wenze yonke into akwaziyo ukuyenza ngokugqwesileyo. Kwaye eyona nto intle eyaphuma kuye yayikukuba wakwazi ukuphethula ijuggling hitchhi kancinane emehlweni kaBibi. Abokuqala babe nesibindi kunye nobuchule. Nakhishon.
      Akukho sizathu sokucinga iziphene kwinkuthazo, kwaye ayibalulekanga.

      1. Okokuqala, "Kodwa uBibi" akuyompendulo kwizenzo zikaBennett. UBibi uneentsilelo ezininzi, ndingavuya xa ndimbona ethatha umhlala-phantsi kubomi bezopolitiko, ukuba kungenxa yobudala bakhe obugqithileyo. Okwesibini, izenzo zomntu (zomntu wonke) ubukhulu becala ziphuma kwimvelaphi yakhe, imfundo kunye nembonakalo yangaphandle.

        UBibi, owathi kumajelo amaninzi wazalwa enetispuni yegolide, okanye ubuncinane, imali emlonyeni wakhe, akuzange kufuneke ukuba angqine nantoni na nakubani na. Umsebenzi wakhe, kubandakanywa amahla ndinyuka kunye nokungcatshwa kwabasetyhini kunye nabavoti, kubonakala kungokwemvelo. Kwelinye icala, uBennett wasokola ukuzibonakalisa kuye nakwabo bamjikelezileyo ukuba uKhurchik omfutshane unokungena kwipatroli, ukuba unyana wabaphambukeli abangabahlali boHlaziyo, unokuba sisithandwa sabahlali kunye nabadala belizwe. i-NRP, njalo njalo.

        Xa inkokeli iqhutywa yiNapoleon Syndrome, iyingozi ngokwayo.

        1. Esinjani sona ukuzithoba nesigqwethekileyo isimo sengqondo kubantu abaqala ukusuka ekuqaleni bazakhela ngezandla zabo.
          UBibi uvumelekile kuba uphakamile ebantwini. Isiqingatha G-d. Kodwa omnye wabantu? Kutheni inguye onesibindi sokuphumelela ngeendleko zethu? Awunokwazi.
          Akufanelanga ukukhankanywa nangaliphi na elinye ixesha, ingxaki kukuba ayinguwe wedwa owenza le ngxoxo ingummangaliso namhlanje.

  21. Ngalo lonke ixesha uguqulela imfundiso yakho yokholo kwezopolitiko, iyakukhanyela, kunye nokwahluka okunyanzelekileyo, i-ultra-Orthodox 'uluvo lweTorah'. Abantu abakrelekrele, abanocwangco nolubalulekileyo (nangona eyakho iyinto entsha neyimvelaphi) abadlwengula iimfundiso zabo kwiintshukumo ezithile zezopolitiko ngenxa yokungaqhelani kunye nokungaqondi okunzulu. Ndiyayifuna le nto ngokudumisa, kuba bobabini kunye nawe babandakanyeka kwimicimbi ebaluleke kakhulu kunokuguquka kunye nokujika kwezopolitiko kunye nayo yonke into ecekisekayo eyenzekayo apho, kodwa ekugqibeleni ukuveza uluvo ngaphandle kolwazi alunzulu.

    UNaftali Bennett onelishwa, umzekelo, xa wayesenza izivumelwano ezinuka kakubi noYair Lapid ngelixa efunga ejonge phantsi kuyo yonke into ayithandayo phantsi kwayo yonke imakrofoni entsha, akazange akhuthazwe ncam zizo zonke iinkcazo ezibekekileyo apha, kodwa ngakumbi yi-megalomania engathintelwanga. , eyindlu kayise elungileyo kuzo zonke ezinye iinguqulelo.

    Xolelo, nyani ndixolele kuba ndimncinci phambi kwegoth yakho, xa ubhala ngepolitiki kuqhele ukuhlazeka kwabo bashishini. Ngokuqinisekileyo ukucima, kodwa bekubalulekile kum ukuba ndothule.

    1. Kuthetha ukuba "ukwishishini", ungachaza ukuba kuthethwa ntoni?
      Ngaba ubukho bakho kwimiba buthetha ukuba ujonga iisayithi zeendaba ezamkelweyo kwaye uginye ipropaganda evela kwicala lakho njengefomathi yayo okanye ngaba ubhencwa kwimfihlo kunye nolwazi olukhethekileyo olwaziwayo ngabambalwa kuni?

    2. Iyandimangalisa into yokuba umntu ofunda amazwi am uyoyika ukuba ndingayicima le post. Kutheni kufuneka ndicime? Kwaye ndingavumeli apha ukugxekwa kwamazwi am? Ndiyayichasa le ntetho ingenasihlahla.
      Ngokwenyani, andizange ndibhale naphi na ukuba le yinkuthazo kaBennett (nangona ndicinga njalo, nangona 'izivumelwano' ezimnyama ozichazayo apha. Kodwa andijongani nomntu kaBennett kodwa ngeenkqubo azibonisayo). Ndathi uphumelele kuba ugqithile kuluvo kwaye uninzi lwabavoti bakhe bebelindele ukuba athathe amanyathelo kwezo ndlela. Iinjongo zika-Adam Bennett azindikhathazi ngokwenene, yaye andizange ndidibane nazo. Njengoko kuchaziwe, ndisebenzisa iinkqubo zezopolitiko njengomboniso weengcamango kunye neenkqubo zentlalo.
      Ukuba olu luhlobo lwentloni oziva ngalo xa ufunda amanye amagama am kwezopolitiko, ke ndizolile. Ndicinga ukuba nakwezinye iindawo awuyiqondi into oyifundayo. Mhlawumbi umntu onolwazi kakhulu kwezopolitiko akaqondi kakuhle kwaye akakwazi ukufunda. Le yinxalenye yobugqwirha obukhankanye apho.
      Ngezo ntshumayelo zokudumisa, akukho mfuneko yeentshumayelo ezinyelisayo.

  22. U-Michi andicingi ukuba kukho i-orthodox yanamhlanje ethi kwisibhengezo iya kuvuma ukuba ezinye zemilinganiselo yazo zivela kwenye isethi yemithetho engeyiyo iTorah. Isekelwe kwi-sabra yabantu kuphela. Kuya kuvela ukuba sikhoboka *ingqondo * yethu.

    Kwanabo bathi ezinye zemilinganiselo yale mihla aziphikisani neTorah. Bathethelela ukuba babenesiseko. Kwakukho abantu abalwela amalungelo amabhinqa, okanye ukuba sele uthethelela oko, nokuba imilinganiselo yokuziphatha yendalo iza kuthathelwa ingqalelo.

    Akunjalo ukuba mna ngokobuqu ndicinga ukuba ngumsebenzi wasemzini okanye ngokuchasene nokuthanda kukaThixo ukubambelela kwizinto ezixabisekileyo zobuntu.Kwakhona kwiimeko apho zingangqubaniyo neTorah.Yaye ngubani phakathi kwethu ongenzi oko?Iimvakalelo zendalo kuqala. Kwanomntu othanda amabhinqa wothuswa kukudlwengulwa, ngokomzekelo, ngenxa yombulo nangenxa yovelwano lomntu.

    Kodwa umbuzo ngobunzima obuthathayo ngokukhawuleza ukuba umntu ixesha elide ezama ukuba yiTorah ye-100 yepesenti kunye ne-100 yepesenti yeTorah esebenzela igama. Kwaye ndiyazi ukuba ayilolwalathiso lwakho. okanye ungquzulwano, ukungavisisani.

    Kodwa ingongoma yam ephambili kukuba andicingi ukuba i-orthodoxy yanamhlanje ikhona nakwamanye amazwe ngobuninzi.Kwaye ukuba yayingabhalwanga kuyo, ngebangazange bayibambe. Kwaye ayisiyo-neural ukuba sishiywe sinenzala yokomoya okanye yebhayoloji

    1. Ngokuqinisekileyo unayo kwaye unayo. Umbuzo wokuba bangaphi na ngomnye umbuzo. Ngaphezu koko, kwanabo bangavumiyo kuphela ngenxa yokuba abaqapheli ukhetho lokubamba iinkqubo ezimbini zexabiso ngexesha elinye, kodwa ngokwenene le yimeko yabo yokwenyani. Ngenxa yokushumayela ngamandla abantu abaninzi ngokokubona kwam babambe esi sikhundla abaqondi nangaphakathi kubo. Ndicinga ukuba zininzi zazo.
      Ngendlela, ukubamba iiseti ezimbini zamaxabiso akufani nokwabelana ngaphandle kokuba enye yazo ayinxulumananga no-Gd. Kodwa ukuba bahlobene naye bobabini akukho ngxaki apho. Ndikuchazile oku amaxesha amaninzi, kwaye nakule kholamu ngokwayo. Xa ndithetha ngokubamba amaxabiso ngaphandle kweTorah ayithethi inkqubo yexabiso ngaphandle kwe-Gd. Ezi zizinto ezimbini ezahlukeneyo ngokupheleleyo.

  23. Kuchaneke ngakumbi ukwahlula phakathi kwe-conservatism yenkolo kunye nenkolo ebonakalayo
    Baninzi abangayithandiyo i-conservatism kwaye kwelinye icala bayayishiya le mihla xa ihamba kakhulu

    Kwinyani yobomi apha kwaSirayeli, akukho ndawo yetheko (igxininisa njengeqela kwaye ingeyiyo impilo yabucala) yesimanje njengengcamango, kuba kwakhona ukuba ingcamango ngoko ngokuqinisekileyo iya kuya kwindawo egqithiseleyo kunye nesimanje. kwaye babe ne-mishnah enocwangco ebizwa ngokuba 'yinkolo'.

    Okona kuninzi, kukho indawo yeengcamango ezingaphantsi kunye nobuqili ngakumbi kunye nokumelwa okusebenzayo ebusweni bomhlaba ngokwemigaqo ethi Makhe ndakhe kwaye ndibe nobulumko.
    Etafileni kukho imibuzo emininzi engasonjululwanga ukuba imo yanamhlanje ayinanto yokuphendula okanye iphendula iimpendulo ezihlekisayo kwaye inika i-kosher egameni lenkolo kuzo zonke iintlobo zeziganeko kwingxaki emfutshane ye-conservatism kunye ne-ideological modernity ivela kwindawo enye.

    Kwelinye icala, unqulo olusebenzayo luyakwazi ukwahlula phakathi koko kunqwenelwayo noko kufunyenweyo
    Enyanisweni, yayiyindima yeentloko zoluntu kwisizukulwana ngasinye ukuziphatha ngokokuziphatha kunye neengcamango.

    Ukuzama ukunika umzekelo womahluko phakathi kwenkolo ebonakalayo kunye nenkolo yanamhlanje
    Masithi yonke itafile yekhabhinethi sisindululo sokubethelela 'iinqobo zosapho' ngokwembono yehlabathi eqhubekayo.
    Ke inkolo yanamhlanje iya kuzama ukuyinika i-kosher ngenxa yokwamkela okwahlukileyo kunye nokungaqhelekanga kunye nezinye izinto ezingenamsebenzi.
    Unqulo olugcina isithethe luya kulwa imfazwe ekrakra nxamnye nayo
    Kwaye inkolo esebenzayo iya kuhoya umba ohlawulisiweyo kunye neengcamango kwaye iya kuzama ukunciphisa umonakalo ngokwemiqathango yesicwangciso kunye neenkcukacha zayo.
    (Ii-ultra-Othodoki ngandlel 'ithile ibambelele kwaye iyasebenza ngokwenkolo njengoko kumthetho wokugaya abawuchasayo phantsi kwawo nawuphi na umthi omtsha kwaye kwelinye icala bathumela abameli babo kwiikomiti ukuzama ukunciphisa umonakalo)

    1. Umzekelo owunikileyo ubonisa ukuba umahluko wakho awunanto yomxholo, okanye uhlasela indoda yendiza. IOthodoki yanamhlanje ayisebenzisi ngokuzenzekelayo naliphi na ixabiso langoku. Uzivumela ukuba enze oko kuphela, ukuba ixabiso libonakala lilungile kwaye lifanelekile kuye. Lowo uvele wamkele yonke into emngqongileyo uyavila.
      Inkcazo ye-ultra-Orthodox yakho kufuneka ixoxwe, kwaye akukho ndawo apha. Kuyinyani ukuba ziyipragmatic, kodwa le asiyombono eyahlukileyo kodwa yindlela yokuziphatha. Ndithetha apha nge perceptions hayi ngamaqhinga.

  24. Luxolo,

    Ndiyathemba ukuba akukabikho ixesha lokuphendula (bekukho umdla wosapho ondibambileyo).

    Okokuqala kufuneka ndikhombe ikholamu endikhe ndayibhala ngalo mbono wakho,

    https://www.kipa.co.il/%D7%97%D7%93%D7%A9%D7%95%D7%AA/%D7%93%D7%A2%D7%95%D7%AA/%D7%94%D7%93%D7%A8%D7%9A-%D7%9C%D7%94%D7%99%D7%A4%D7%98%D7%A8-%D7%9E%D7%94%D7%A8-%D7%94%D7%9E%D7%95%D7%A8/

    Ke, kwiminyaka esibhozo eyadlulayo, esi yayisisihlandlo sokuqala ndidibana nale ngxabano kwaye yandicaphukisa. Kodwa namhlanje ndicinga ukuba uchanekile kwaye umgca wempazamo yile nto uyichazayo. Kwinqanaba lokwenziwa le miba ibaluleke kakhulu kwaye inefuthe kubomi.

    Kodwa kwinqanaba le-gothic-ideological ndicinga ukuba ingcambu isekho kwi-classical division.

    Kwi-ultra-Orthodox conception, akukho nto ibalulekileyo itshintshileyo ukusukela oko wabuyela kwaSirayeli. Indlela efanayo yokuphila elubhacweni.

    Ngokombono kaRabbi Kook, ukubuyela kwaSirayeli kukubuyela kwimihla yeBhayibhile, ngumnqweno wokudibanisa i-halakhah kunye ne-aggadah kwaye ngaloo ndlela uguqule lonke ihlabathi le-halakhah ukusuka ekupheleni ukuya ekupheleni (uRabbi Shagar wathi le yeyona nto i-Rabbi Kook inamandla kakhulu. ukusungula). Kungumnqweno wokubona kuzo zonke iinkqubo zembali-zefilosofi-zenkcubeko, inxalenye yenkqubo yembali epheleleyo kunye ebanzi yokwakha abantu bakwaSirayeli, njengoko uRabbi Kook echaza ngexesha leengcamango.

    Kuyinyani ukuba intsingiselo esebenzayo kaRabbi Kook kukuqondwa kwehlabathi lehlabathi kwaye ngoko ke abantu baseMizrahi babambelela kulo baza ngaloo ndlela baphenjelelwa ngabantu abangakholelwayo kunqulo, ngoko ke uRabbi Tao wenza i-U-turn waza wazama ukuphinda amise yonke into. Kodwa uRabi uTao usanyanisekile ngokupheleleyo kwimbono yemigaqo kaRabbi Kook.

    Ngokwalo mbono sinendima yasembalini ekufuneka siyidlalile ekwakheni ubukumkani bababingeleli. Musa ukugxila kwi-D. Amot ye-Halacha. Oku kuthetha ukuba i-T.H. yakhiwa ukuqhubela phambili isizwe ngokwenkolo kwaye xa oko kusenzeka kuya kuba nako ukubuyela eTempileni, ukuprofeta, ukuqamba i-halakhah kunye nentsomi, njalo njalo. Lo ngumbono kaRabbi Kook.

    Ingundoqo ye-innovation kaRabbi Kook ilele kwihlabathi laseKabbalah, elihlaziywe nguRabbi Kook lifaniswa nemibhalo ye-Aryan ngokubhekiselele kuyo intsingiselo yomyalelo wokuvela kwimbono yendalo yoluntu inxalenye yenkqubo yobuthixo kwaye ngoko uRabbi Kook wasebenza. ngefilosofi kunye nemfundo evela kwimibono yeKabbalistic. Kule nto, uRabbi Kook uhluke kwiGa'a kunye neRamchal, apho ihlabathi le-ultra-Orthodox lilandela emanyathelweni abo, owabona umzekeliso wobunkokeli bukaThixo emhlabeni kwaye kungekhona ekudalweni komntu.

    Kuyinyani ukuba okwangoku i-ultra-Orthodox, ivaliwe ngakumbi kune-ultra-Orthodox, kodwa le yimeko yesikhashana. Umkhwa wakhe jikelele, wemostade, kwaye uhlala uyinto kaRabbi Kook.

    Abo baxhonywe kumbono wenkolo yesizwe ukubonelela nge-kosher kwimilinganiselo yaseNtshona ke unyanisile, ukuba iimostade azihlukanga kwi-ultra-Othodoki kwaye ke zifuna uluntu lwelizwe lwenkolo ukuba lumanyanise kwaye lukhulise ubunkokeli obuzithembayo ngokwalo kunye nolwabo. indlela, kodwa ngubani oqondayo ukuba yonke injongo yokuseka urhulumente Ingxabano yethu kunye ne-ultra-Orthodox elindele ukuba ivele ezulwini, kunye ne-kosher yehlabathi lesanti yinto esebenzayo kodwa kungekhona intliziyo yengxoxo, ngoko ulungile kakhulu. sonwabile yimeko yangoku kwaye silinde nje ukuba sifikelele kweli nqanaba inkolo iya kubamba ngaphakathi ukuba urhulumente wakhiwe Omnye endleleni yakhe.

    1. Iithiyori zikaRabbi Kook ngokwenene zahlukile, kwaye umdla wabo yiZionism, kwaye oku kunokuba nefuthe kwiimbono zonqulo (imeko yesimanje). Oku akunamsebenzi namhlanje, ngoko lishishini le-ultra-Orthodox. Basenokulinda ngokufanelekileyo uMesiya ukuba aqonde imodeli eyahlukileyo, ngoko kunokubakho umahluko kwi-utopia yexesha elizayo yamaqela amabini. Kumcimbi wethu osebenzayo akukho mahluko phakathi kwabo. Ndicinga ukuba uya kufumana i-ultra-Orthodox eya kukuxelela ukuba ixhala labo liyasebenza kwaye i-utopia yabo ikwabandakanya nezinye isayensi kunye neenqobo ezisemgangathweni. Okoko nje akukho nto isebenzayo kuthi banokuvuleleka kakhulu kwaye babe nenkululeko, kodwa abakayifanelekeli iDera. Lo ngumbhalo wanamhlanje we-ultra-Orthodox.
      Ngaphandle koko, utyando lwakho luyafana nolwam kwaye ndivumelana nayo ngokupheleleyo (ngesigqibo esahlukileyo kunjalo).

      1. Inene, andiqinisekanga ukuba le yihalakhah kaMesiya. IThempeli liyinxalenye ebalulekileyo yombono wendalo yonke uRabbi Zacks athetha ngayo kwaye uthethwa nguRabbi Shreki, kwaye utshintsho kwindlela yokufunda nayo iyinxalenye ebalulekileyo yalo. Ikamva, uMesiya, sele likufuphi ngokupheleleyo

  25. Inqaku likaMichi ngumzekelo obalaseleyo wokunganyaniseki ngokwengqondo.
    UMichi uthetha malunga nenyaniso yokuba i-ultra-Orthodox kunye ne-mustard yayichasene noBennett.

    UMichi uyamenywa ukuba afunde malunga nomboniso omkhulu "ekuthandeni ukusinda kukarhulumente" kwiintsuku ngaphambi kwesigqibo sokugqibela sikaBennett.
    Ngolwazi lwabafundi - malunga ne-2,000 yabantu (amakhulu aliqela) beza kumboniso kurhulumente.

    Baphi bonke abangengabo i-ultra-Orthodox okanye inkolo yemostade?
    Kutheni bengazange baye ezitratweni ngamashumi / amakhulu amawaka?

    Qamba umbhali wenqaku ukuba azihlole ngokwakhe phambi kokuba apapashe ububhanxa obunjalo.

    1. URabi wethu uShlita unyanisile. Lowo udelela umsindisi wethu kwi-Bennett Yeracha - yimostade ubuncinane entliziyweni yakhe, nokuba ukubonakala kwakhe kwahlukile. Uphawu lokuthetha ngoNir Orbach kunye no-Idit Silman, abasele bechukumise amaxhala kwizikolo zabo zokuhlala.

      Kwaye ngokuchaseneyo, abantu abanedome enkulu, iinqumle ngaphandle kunye neendevu ezinde, abaxhasa uBennett abosulelwa yimostade, bavavanya 'isizukulwana sikaMesiya, uDayahu Bish Malbar kunye noTev Malgao' 🙂

      Ngokuzithoba, uGilad Chaya Gavriyahu-Grushinsky

      1. Phakathi 'koorabhi ababebaxabisa' kunye nokuqinisekisa uhayi

        Kwi-SD XNUMX eTammuz P.B.

        Kwanabo bangayigayiyo ikhowudi enzima, kwanabo bazichaza 'njengehlabathi' - kukho imeko enobudlelwane obuhle beTorah kunye nezilumko zayo, ixabisa uRabbanan noRachim Rabbanan.

        Wayeyindoda yonqulo eyarhoxa kwikhaya lamaYuda ngenxa ‘yokulawula oorabhi’, yaye eliqabane lakhe ‘lehlabathi’ elathi, nangona wanyanzelwa ukuba adle umhlala-phantsi liqabane lakhe elikhulu, walincoma icebiso lobulumko loorabhi ngombono wakhe. awayethanda ukuthetha naye.

        Kubonakala ngathi umhlala-phantsi kaBennett - ubuyisela 'ilungelo' kuluntu olujikela ngothando ilungelo, kwisithethe kunye nakoorabhi. UMatan Kahana kunye ne-ilk yakhe - baya kuzifumana njengo-Elazar Stern Nakinli Turpez, amalungu "Abaphathiswa beTorah kunye neMisebenzi" abalwa imfazwe "yonqulo olugqithisekileyo" eyandulela ilungelo labo-baya kufumana indawo yabo kwi "Yesh Atid" kunye nokunye okunjalo. , ngelixa abathandi beTorah baya kuzifumana kwakhona "ekunene" Ukudibanisa ngakumbi kunye noluntu lweTorah.

        Ngokuzithoba, Galgag

  26. UShatzal, uMatan Kahana uyayithanda iTorah engekho ngaphantsi kwabathandi beTorah othetha ngayo. Akazange alwe neembono ezibaxiweyo zonqulo. Ulwa nobuqhophololo benkolo, kwaye akayi kwenza nto ngokuchasene ne-halakhah. Uyindoda yonqulo, enyanisekileyo, echubekileyo njengabanye abaninzi, kwaye iinjongo zakhe zingenxa yezulu.
    Ndifunde nezinto ozibhalileyo kwixesha elidlulileyo ngokuchasene nohlaziyo lwe-kosher. Nceda uqaphele ukuba namhlanje isigqibo soorabhi - abenzi abangorabhi, kodwa ngamagosa. Ngaphandle koku, izigqibo zabo zezokugqibela malunga nezinto ezibaluleke kakhulu kubungcwele kunye neenkqubo. Izigqibo ezingeyiyo i-halakhic kwaye ziyinyani, kwaye zibangele umonakalo omkhulu. Zombini zekosher kunye nepokotho yakho yabucala.
    Nokuba kukho ukungaphumeleli kohlaziyo olungekasonjululwa, luvela kwindawo elungileyo efuna ukucombulula iingxaki ezinzima ezikhoyo namhlanje.
    Kwiindawo ezininzi ehlabathini akukho 'Rabhi oyiNtloko', ukanti amaYuda anomdla wokutya i-kosher, atya i-kosher ebalaseleyo. Akukho ziko loorabhi esona siqinisekiso somgangatho wokutya kwekosher.

    1. Ngokuqinisekileyo uMatan Kahana uyayithanda iTorah, kuba kungenxa yoko wakhathazeka ‘ukuyigcina’ koorabi, ngoko ke uya kuba nendawo yokuhlonipha eGaza kwiqela elikuphela kwalo inkokeli yalo eyabhala incwadi yeengoma kwiindinyana zeTorah, ethi ' Kukho ikamva' 🙂

      Nangona kunjalo, ndathetha ngo-'Mukir Rabbanan, ngabo bathanda ukumamela oorabhi kwaye banandipha isiluleko kunye nobuchule babo nokuba abavumelani nabo kwaphela, kwaye ngokungafaniyo nabo babebona oorabhi 'njengomthwalo kwaye ngoko bachithwa. indlu yamaYuda. Kwaye ngokwahlukileyo kwabo babecinga ngokuyalela oorabhi bakwaSirayeli iinkqubo kunye nemithetho kosher kunye nokuguqulwa.

      Ekuhlaziyweni kobuqhetseba be-kashrut ukuba u-Kahana wazama ukumisela, ngokubhekiselele apho umlamli wokugqibela kwimiba ye-kashrut iya kuba ligosa eliqeshwe nguMphathiswa weeNkolo ukuba libizwe ngokuba 'yi-Kashrut Commissioner kwi-Chief Rabbinate' ukulahlekisa abathengi, kwaye uvule i-kashrut. kwimibutho enomdla kwishishini - Ndandisa kwikholamu 427 malunga nokuthengiswa kwabucala kokutya kosher, njl.

      Emva kwengxoxo apho, ndacebisa kuRabhi oyiNtloko yakwaSirayeli, uRabhi uDavid Lau, isiphakamiso esamkelwayo: ukuphucula inqanaba le-kashrut yamabhunga enkolo ngokuseka iinkundla zengingqi ze-kashrut eziza kukhokela kwaye zikhokele amasebe asekuhlaleni kashrut kwaye ngaloo ndlela iphakamise inqanaba lobungcali le kashrut, kunye nokwandisa ukuzithemba koluntu. URabbi Lau usithumele isindululo sam kuMphathiswa weMicimbi yezeNkolo, kwaye njengoko bekulindelekile, 'Isikhululo saseKahana asiphenduli' 🙂

      Konke okuseleyo kukuthemba ukuba kunyulo lwesihlanu i-Ba'alat iya kuphumelela 'uMphathiswa weeNkonzo zeNkolo' endaweni 'yoMphathiswa weMicimbi yeNkolo' 🙂

      Ngokuzithoba, uGilad Chaya Gavriyahu-Grushinsky

  27. "Kodwa lilizwe nje endifuna ukuhlala kulo kwaye ndinelungelo lokwenza njalo."
    Ndiphosa inqaku kwisifundo sakho, mhlawumbi ubhale ngaso kwenye indawo? Ngokombono wakho, ngaba akukho sinyanzelo se-halachic sokuhlala kwaSirayeli?

    1. A. Hayi elizweni kodwa kwiLizwe lakwaSirayeli. Kwaye nalapho akuyomfuneko ukuba ibe yi-mitzvah kodwa yi-kosher mitzvah (kuba apha kuphela kunokwenzeka ukugcina i-mitzvos exhomekeke kumhlaba).
      B. Ndicinga ukuba ndandichanile ndaza ndabhala ukuba nangaphandle kwexabiso lonqulo ndinelungelo lokuhlala kwilizwe endilifunayo. Oku akuthethi ukuba akukho xabiso kodwa akuyimfuneko ukuseka inkxaso yethu kurhulumente kunye neZionism.

    1. A. Kuxhomekeke kwingxabano phakathi kweRambam kunye neRambam.
      ב. לא הבנתי את השאלה. ציונות היא תנועה ששואפת ליצור מדינה יהודית ליהודים בארץ ישראל. אל תשאלי אותי מה ההגדרה ליהדות בהקשר הזה. אין.

  28. איני מבין על איזה הצלחה של בנט אתה מדבר. הבנאדם לא עבר את אחוז החסימה, אחר כך עבר בנס רק בזכות הקורונה ויכולתו השיווקית-דמגוגית למנף אותה. המכנה המשותף של תומכיו שיצא לי להכיר אינו אורתודוקסיה מודרנית אלא רדידות אינטלקטואלית וחיבה לססמאות וקלישאות מכל הבא ליד..

  29. Ukwahlula ngokukhawuleza phakathi kwe "Zionism" kunye "namhlanje." Ukwamkelwa kweZiyonism, kwanaphakathi kweentloko zeengcinga zomoya zeZionism yenkolo njengoRabbi Kook, kwavela kwimo yanamhlanje kunye nokufakwa ngaphakathi kwexabiso lobuzwe ngaphandle kweTorah, kwaye yahamba kunye nokwamkelwa kwamanye amaxabiso anamhlanje. Injongo yeZiyon, kubandakanywa nenkolo, kukuphucula abantu bakwaSirayeli (ukutyeshela "ukuthinjwa" = ingcamango engeyiyo yale mihla yabantu bakwaSirayeli). Kuyinyani ukuba ukutyhubela iminyaka, kunye nokungcwaliswa kombuso kunye neempawu zayo, kuye kwakho ukudideka, kodwa eyona nto iphambili kwizinto zonqulo iZionism yinguqulelo yenkolo yanamhlanje.
    הכותב אינו ציוני, וגם לא מודרני.

    1. Asizange sive kwihlabathi lanamhlanje malunga nokubuyela kwilizwe lakudala emva kwamawaka eminyaka (LHB)

      BSD XNUMX eTammuz P.B.

      Melody - Molo,

      Ingcamango yokuba abantu babuyela kwilizwe labo lakudala emva kwamawaka eminyaka ekuthinjweni - ayikho kwihlabathi lanamhlanje. Kwabakho ukuvuswa kwabantu ababekhotyokiswe ukuba bafikelele kwinkululeko yezopolitiko, kodwa ukuba babuyele kwilizwe elikude emva kwamawaka eminyaka - lo ngumbono ongenamzalwana nobubi, kwaye umthombo wayo kuphela kwiTorah ethembisayo '. Ithemba, elaphenjelelwa ngabaprofeti, lathintelwa kwimithandazo eyayicengcelezwa ngabantu njengenzondelelo enkulu apho ulangazelelo lokuphawula lwathabatha umbindi weqonga, lathabatha iqonga kumazwi ezilumko neengwevu zezizukulwana.

      Eneneni, ukufudukela kwaSirayeli ubukhulu becala yayiyeyabantu abakhulele phantsi kwesithethe. Abaphambukeli beqela lokuqala i-aliyah ubukhulu becala yayingamaYuda enkolo, kunye nabaphambukeli besibini u-aliyah, abanye babo bayisusa idyokhwe yeTorah kunye ne-mitzvot - ubukhulu becala babevela eMpuma Yurophu apho bakhulela kwinkolo ephilayo nedlamkileyo. isithethe. Bakhulela ku-'Vani babai mapadan' ngutitshala u-Haider, ekulungisweni kukayise ezinzulwini zobusuku kunye neepeni eziwiswe ngumama kwingxowa kaRabbi Meir Baal Hans ngaphambi kokukhanyisa amakhandlela. Kwaye ke ingcinga yokubuyela kuSirayeli yayikhona ngamandla ezingqondweni zabo.

      Oku kuthetha: umbono wokubuyela kwilizwe lakudala nelikude ngokucacileyo ayisiyoyangoku. Ukususela kwixesha langoku bathatha izixhobo zokubulawa.

      Ngokuzithoba, Amioz Yaron Schnitzler.

      1. Kwaye abanye beza kwiZionism ngenxa yokuphoxeka ngoku

        Kwaye baninzi, abafana noMoshe Hess, uPinsker, uSmolenskin kunye noHerzl, abeza kwiZionism ngenxa yokuphoxeka kwabo ngoku. Ayecinga ukuba isicombululo sengxaki yentiyo yamaYuda nentshutshiso yawo sasiya kuconjululwa xa umoya woKhanya woyisa iYurophu. Ihlabathi elikhanyisiweyo liya kuqala ukwamkela amaYuda xa beyeka ukuhluka, bafumane imfundo yaseYurophu kunye neendlela zokuphila, kwaye abantu baseYurophu abakhanyiselweyo baya kubamkela ngezandla ezivulekileyo.

        Okothusayo kukuba, iYurophu ‘ekhanyiselweyo’ yaqhubeka iwathiya amaYuda. Ngokuchasene noko, ukudityaniswa kwabo kubomi benkcubeko, ezoqoqosho kunye nenzululwazi - kwabonwa ekutshutshisweni kweeNtlanga 'njengelinge lamaYuda lokuthatha ihlabathi', kwaye ngakumbi sizama ukuba yiYurophu kunye nanamhlanje - ngakumbi ukulwa. -I-Semitism yanda.

        Yaye ngoko loo maYuda afundileyo afikelela ekuqondeni ukuba kufuneka simisele ilizwe lamaYuda apho siye ‘sikhanyiselwe’ ngakumbi size sibe ‘lukhanyiselo lweentlanga’ ekukhanyiseleni kwethu, sicinga ukuba ihlabathi laseNtshona, alifuni kubamkela njengabantu ngabanye. , babeya kubamkela njengohlanga oluzimeleyo. Kwananjengohlanga abasayi kuthandwa, bakhanyiselwe yaye baziphathe kakuhle njengoko sisenokuba sinjalo.

        ועכ”פ מי שעלה לארץ בהמונים היו דווקא יהודי מזרח אירופה וארצות המזרח, שזיקתם לארץ ישראל ינקה מהמסורת. הם שעלו בהמוניהם לארץ אבותיהם והפריחו במסירות ובאהבה את אדמתה.

        Ngokuzithoba, i-Real ithumele iintyatyambo

    2. Ndizakuqala ngokuthi andikhathali nokuba ngubani umbhali. Amabango makahoywe hayi abo babangayo.
      Ndiyazohlula kabukhali iikhonsepthi kuba zizimele ngenene. Kuyinyani ukuba kunokubakho umphumo wengqondo kunye nentlalo yengqondo ye-Spring of the Peoples ekuqapheliseni ixabiso leTorah lokuseka urhulumente, kodwa ukuqiqa okusetyenziswe ngokucacileyo kukuqiqa kwenkolo. Kukho imiphumo enjalo kwaye injalo kuthi sonke, kodwa into ebalulekileyo zizizathu zethu kwaye kungekhona iziphumo ezidalileyo. I-Zionists yenkolo ayichazi ukuba kukho ixabiso lanamhlanje lolongamo kwaye ngoko kufuneka libe yiZiyonst, kwaye oku akusiyo ibango labo elichasene nabangewona amaZionists. Ke ngoko yiZionism yenkolo kwaye hayi iOthodoki yanamhlanje.

      1. Kodwa iZionism ayisiyiyo kuphela ukufudukela emhlabeni okanye umnqweno wolongamo, kodwa yonke iprojekthi "yokuvuselela" abantu bakwaSirayeli, emva kokuma kwezizathu zanamhlanje ngokugqwesa, ngakumbi kunye noRabbi Kook, ocinga ngoku. ngandlela zonke. Nanamhlanje kwizangqa ze-Othodoki ze-Ultra-Orthodox amabinzana afana ne "Torat Eretz Yisrael" ahlala ingamagama ekhowudi kwiindlela zangoku zokufunda nokufunda iTorah.

        Unqulo-Zionist ngumntu owabelana ngeprojekthi yesizwe yanamhlanje yeZionism, kwaye ngokwenene inkolo-yakwaSirayeli ngendlela efanayo ne-Othodoki yanamhlanje inkolo-yaseMelika (okanye kwimbono ebanzi, inkolo-yaseNtshona). Emehlweni am, kuphela ubunzima bendalo bokubamba zombini iziphelo (izenkolo kunye nezanamhlanje) zenza umahluko phakathi kweengcamango.

        טענתך “השפעות כאלה ואחרות יש על כולנו, אבל מה שחשוב הוא הנימוקים שלנו ולא ההשפעות שיצרו אותם” סותרת לכאורה את אחת הנקודות המרכזיות של המאמר, שבו אתה לועג לאלה שמציגים צידוקים דתיים מלאכותיים ומאולצים לעמדות שמה שבאמת עומד מאחוריהם היא המודרנה.

        1. זה ניתווח פסיכואנליטי והוא אינו רלוונטי בעיניי גם אם הוא נכון. לכל היותר אתה אומר שכולם מודרן אורתודוק ולא צינים-דתיים. בסדר. אני מדבר על עמדות ולא על אנשים. מעבר לזה, כבר הסברתי את דעתי על הצדקות והשפעות פסיכולוגיות. הן לא מעניינות ולא קשורות לדיון. אני מתמודד עם טיעונים שאנשים מעלים ולא עם ניתווח ]סיכואנליטי של מה שעומד מאחוריה.

        2. 'ITorah kaSirayeli' ichasene (uncuthu lwengoma)

          בס”ד י”ג בתמוז פ”ב

          Ngokwenene kukho iindlela ezimiliselwe kuhlaziyo kunye neengcinga zogcino, ngokwendlela esamkela ngayo iingcinga zale mihla okanye zamva nje njenge 'Torah yaseSinayi', kwaye iTorah kufuneka 'ilungelelanise' iTorah ephelelwe lixesha kwindlela yangoku.

          Le ayiyoRabbi Kook's Torah AI. Ubona ukuba yonke i-'ism' ehlaziyiweyo 'inenqaku lenyaniso' elichanekileyo, kodwa ixutywe ne-slag engalunganga. I-Torah, xa ifundwa nzulu nangobubanzi - ivumela ukuba 'sahlule' okulungileyo kokubi, kwaye ke ngoko sifumane okulungileyo kuwo onke amakhaka ahlaziyekayo kwaye siyilahle inkunkuma.

          Kwaye abantu beTorah kunye noDerech Eretz babonisa ukuba kunokwenzeka ukuba yinzululwazi yezinga lokuqala ngaphandle kokuyeka 'icomma' yeTorah kunye nokuhlonela uThixo. Kwaye ngoko iZionism yenkolo izama ukubonisa ukuba ubukhulu bunokwenziwa ekwakhiweni nasekukhuthazeni urhulumente, ngelixa uthembekile kwizikhokelo zeTorah.

          ITorat Ai yiTorah epheleleyo equka zonke iindawo zeTorah - iTalmud kunye neHalacha, ingcamango yeHasidic, ityhila kwaye ifihla - ngoko iyakwazi ukujongana nayo yonke imisinga yobomi obutsha kwaye ibanike impendulo eyaneleyo ye-halachic kunye neengqondo.

          Ngokuzithoba, i-Real ithumele iintyatyambo

              1. הראיתי שציונות היא מקרה פרטי, או גירסה ישראלית, של מודרניות. ברמת העמדה ולא ברמת המניע הפסיכולוגי (?!). זה מתייחס במישרין לטיעון שלך במאמר. ולא ברור לי איזו פסיכואנליזה (?!?!) מצאת בדבריי.

                Ukongeza, kwaye njengenqaku elisecaleni, ndiye ndaxoxa ukuba kwinqaku lakho awubhekiseli ngokucacileyo kwindawo echaziweyo kuphela kodwa nakwinjongo (kungekhona i-psychoanalytic - akukho nxu lumano - kodwa ingcamango). Kodwa oku kukuphawula nje ngengozi kuba amazwi am abhekiselele kwindawo echaziweyo.

                1. Siyazijikeleza nje. Ukuba namhlanje kukho umntu ophikisana ne-ultra-Othodoki kukuba abahambisani nemilinganiselo yanamhlanje (ubuzwe, ulongamo kunye nedemokhrasi, njl.), ngoko ngokwenene ungumOthodoki wanamhlanje (kwaye ndathi ezininzi zonqulo- IiZiyoni nazo zanamhlanje. Ingxoxo yam ayikho malunga nenkolo-iZionists kodwa malunga nombono wenkolo-Zionism). Kodwa ukuba ubanga egameni le-mitzvah kaYishuv ngaphandle kokuqinisekisa okufanayo, njl., ngoko akanguye wanamhlanje. yiyo leyo. Ngoku ke zikhethele ngokwakho ukuba ngowuphi umntu ongowaleya kwaye ngowaleya. Andiqondi ukuba kuxoxwa ngantoni apha.
                  Ndiza kongeza ukuba njengoko ndikhumbula ngokwenene andibhekiseli kwiinjongo kodwa kwizizathu. Ngamanye amaxesha ndiye ndiphawule ukuba ubona iinjongo ngokuqiqa (ingakumbi xa iingxabano zingabambi amanzi). Andibagxeki abantu kwaye andibathandi ngenxa yeenjongo zabo.
                  כאמור, נדמה לי שאנחנו חוזרים על עצמנו.

  30. אינני יודע מי הם האורתודוקסים המודרניים שאתה מדבר עליהם?
    Abona rabi babalulekileyo beYU yiHardelim (ngokwengcaciso yakho). Uninzi lwezanamhlanje (ezidibanisa kuluntu) ziyi-ultra-orthodox (=i-conservative) okanye i-layites.
    Njengomntu owayesakuba yichutnik, ndibazi abambalwa abanjalo oorabhi kwaye andiyazi i-yeshiva 'yanamhlanje' eYurophu.
    (והליברלים כגון YCT הלכו לכת הרבה יותר מאשר כאן בארץ. למרות שגם בסתר הסמיכו בארץ רבות וכו׳.)

  31. אהלן הרב מיכי לגבי מה שאתה אומר שיש ציבור גדול בישראל שהוא דתי ליברלי זה אכן נכון אבל חושבני שהציבור הזה לא באמת מעניינת אותו כל התפיסה הדתית ליברלית שאתה מייצג. הוא ליברל לא בגלל שהוא חושב שכך ראוי לנהוג מבחינה הלכתית ומנסה לעגן את זה בכל מיני חשבונות הלכתיים אלא הוא ליברל כי ככה הוא גדל וככה נוח לו .הדת הרבה הרבה פחות מעניינת אותו והוא מרכיב די שולי בחייו והוא לא טרוד משאלות הלכתיות למינהם כך שהציבור שהרב מדבר אליו שהוא גם ליברל אמיתי וגם דתי אמיתי הוא מאוד מצומצם ובנט בהחלט ייצג אותו (ההערכה שלי שהציבור הזה מייצג 6 מנדטים לא חושב שיותר מזה )

Shiya uluvo