Sustainability

The rabbi may already be familiar with it, but if not, the commentary contains a description of Okimata in 12 B.M., which is remarkably consistent with the rabbi’s method regarding Okimata: “He grants: finding his younger son and daughter, finding his Canaanite slave and maidservant, finding his wife, these are his. And finding his older son and daughter, finding his Hebrew slave and maidservant, finding his wife whom he sent away, even though he did not give a ketubah – these are theirs: Also: finding his Hebrew slave and maidservant, these are theirs . Amai will not be except as a verb and tanya finding a verb for himself. What are these things meant – at the time when he said to him, “The weed of my people today is the weed of my people today” But if he said to him, “Do some work with me today, and find him for the owner of the house,” Rabbi Chiya bar Abba said, “Rabbi Yochanan said, ‘Here we are dealing with a slave who pierces the soles of his feet, and his master does not want to change him to another job.”
The author of the file comments thus- “And apparently, it is strange that Dathan wanted to teach us the law of finding a Hebrew slave, and he did not change at all in the Mishnah the law of a regular Hebrew slave, but the law of a slave pierced with a nail, and they hated it in a casual language, and he had to change both laws. And according to the above, that in truth the law of every Hebrew slave, if he found him for himself, we do not say in the House that what a slave bought was bought by his master as in the case of a Canaanite slave, but rather in a clear way, Danhi Nami Dachan is a slave’s law on his own part, but every Hebrew slave also has a working law within him.He gave a total of two hundred mena, and the laborer found it for his master, and he was rewarded for it. And from the second “You are like a slave who is not a slave, and you are like a slave who is not a slave, such as a pearl in a pearl.”