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Who is a Jew?

שו”תCategory: philosophyWho is a Jew?
asked 4 years ago

Hello Rabbi/Dr. Michael Avraham. I would be happy to share with you a conversation I had with a friend regarding the issue of “who is a Jew.” My friend, an immigrant from the former Soviet Union, lives his life as a completely secular person (although he believes in a deistic God) and does not observe anything that is unique to Judaism. The conversation arose because I too am grappling with the question of who is a Jew, since I also believe in God, but not in a personal God who gave the Torah at Sinai, and therefore I do not observe any and all of the Halacha, and I have the feeling that I am not a great Jew. So how am I a Jew? My friend claims that from a religious perspective he is not a Jew and that he sees Judaism as a people and a nation and not just as a religion. According to the definition of Judaism as a religion, he is indeed a Jew and belongs to this people, and therefore claims that he deserves to be called a Jew. I have difficulty calling myself a Jew, since “Judaism,” from what I understand, is a commitment to the Torah and commandments (particularity) {(I am a former Haredi)}-as you once wrote/said: A Jew is a Gentile who observes the Torah and commandments. It is implied from this definition that you proposed that anyone who does not observe the Torah and mitzvot is simply a gentile. I wanted to ask, then, what is your opinion on Judaism as a people or nation, and is religion a more refined expression of Judaism or a necessary condition for Judaism? Assuming that your answer is that Judaism is purely a religion. To which nation do I belong as a Hebrew-speaking Israeli and the son of Jewish parents (who believe in and are committed to the Torah and mitzvot)? Furthermore, what is your opinion on the definition that a Jew is the son of a Jewish mother (regardless of his beliefs)? I would be happy if you could shed some light and help me make a more informed decision regarding my definitional situation? Many thanks.


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מיכי Staff answered 4 years ago
I have written about this more than once, and I will return to it briefly. Definitions of nationality are vague and amorphous, so there is no point in going into them. You can define a Jewish nationality in any way you like. Today, it is accepted to define this nationality in the same way as other nationalities are defined (through language, culture, shared history), and in this sense, it is possible to be a Jew without religious commitment. But Judaism in the sense that has always been accepted is a religion, and therefore the term ‘non-religious Jew’ has no meaning. On the ethical level, belonging to a nation has no meaning. It is a fact and nothing more. Therefore, there is no point in arguing about definitions of nationality. There is a moral dimension to belonging to a religion, because religion contains norms of do’s and don’ts. In itself, the concept of secular Judaism is quite empty of content, certainly of value content. Speaking Hebrew and serving in the army and paying taxes also exist among non-Jews (Druze, or non-Jewish Russians who came to the country, etc.). This is more appropriate for an Israeli than a Jew. Likewise, engaging in the Bible is found among Christians no less than among us. Moral values ​​are not related to Judaism because they are universal. Therefore, these debates/discussions are futile. What about the NPF?! Call him a Jew, a scoundrel, or a universe of vents, if he enjoys it. In my opinion, there is nothing Jewish about him (and you) except for a few accidental and meaningless cultural characteristics, and of course the ethnic origin (which is a kind of family connection in a broader sense, and therefore I have an obligation to those who belong to my national circle). It is clear that ethnically a Jew is the son of a Jewish mother, but culturally anyone can define it however they want. I see no difference between an Israeli Druze who serves in the army and pays taxes and speaks Hebrew and a secular Jew who does the same things. In other words, one must distinguish between the question of whether you are Jewish and whether your lifestyle/culture is Jewish (or between Judaism and Jewishness). The first question is ethnic and the second is cultural/religious.

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יצחק replied 4 years ago

Thanks for the response. Do you think this should also have practical implications: for example, should a person who denies the religiosity of his Judaism (seeing it only as a nationality) be allowed to immigrate to the Jewish state? Ostensibly, you are supposed to agree that a person who is not religious and committed to the Torah and commandments should not be brought to the land at all, since he is not a Jew by your definition. Is that right? If so, this has practical implications and is not a trivial matter of fact.

מיכי Staff replied 4 years ago

In my opinion, yes, for two reasons: 1. I am not the owner of the house here, and right now most Jews here think differently than I do. 2. He is Jewish in the ethnic sense, even if not the cultural sense (his culture is not Judaism, but he is Jewish), and therefore he is obligated to observe the halakha. As far as I am concerned, he is a family member who should be here with me. Israel, even though Israel is a sinner.

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