Love and hate
Hello Rabbi,
Let’s say a man’s son commits wicked acts. Is it appropriate for the father to hate his son because of this? Or should he hate only the son’s actions, and not the son himself? On the one hand, I think it is appropriate for the father to love his son because he is his son, regardless of his actions. On the other hand, it is appropriate to hate the wicked. Or perhaps it could be said that it is possible to hate and love at the same time and there is not necessarily a contradiction between the two feelings?
A family whose son has consciously rebelled against his father or committed a heinous act such as murder or rape. Should they cut off contact with him, or should they bring him closer to them in order to restore him to a better life?
Best regards,
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
Discover more from הרב מיכאל אברהם
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משמעות אפלטונית לרגשות בהלכהBy the way, in my book on the Platonism of the Talmud (in the Talmudic Logic series) I analyze this on a logical-philosophical level.
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