Ate matzah for no reason

I heard an argument that the absence of a reason prevents one from eating matzah, so he must return and eat matzah in front of his rabbi, but not with the reason. That is, repeat the same action.
There is also a side that must look for another place (not in front of his rabbi) and eat there with the reason.
Of course, there is no one who will eat in front of his rabbi with the reason.

What do you think?

If someone makes a mistake in the mincha of Shabbat (or Rosh Chodesh) and prays the eighteenth day of Shabbat and Shabbat comes out, the Rishonim disagree on whether he prays the evening of Shabbat twice because he did not get a mincha or not because he does not make up for the lack of remembering Shabbat. And according to the law, he returns as a gift. (One must investigate the relationship between eating matzah and sabbath, etc., but in simple terms, it seems similar to the mincha of Shabbat)

In the Seder of the Omer, tashfa

I remember that there is a discussion among the Rishonim about whether one eats matzah without a sabbath if one does not fulfill the obligation of matzah or does not fulfill the obligation of the path of freedom.

In fact, I think that there is no issue, since even a rabbi who is distinguished from him is entitled to take permission, and one can take permission from his rabbi to sabbath in his presence, or to go out into the corridor and eat there with a sabbath.

With blessings, Yaron Fishel Ordner

As for the people of the Atara Din, I think that they see their distinguished rabbi in Ramada, and that one should not suddenly go to them in the middle of the Seder, because we should not suddenly go to them in the middle of the Seder, because we should become like the rabbi of the Atara Delud, Rabbi Eliezer, who said: I praise the lazy ones who do not leave their houses on foot 🙂

Indeed, as I wrote, the first ones were already divided on this. The Greeks extended this to the Hebrews about leaven and matzah.