Consultation on faith
Hello Rabbi.
I wanted to consult you about something related to faith. I am 18 years old and am struggling a lot with the subject.
In your answer here, you wrote that there is no prohibition against investigating faith, but it may exist in people without philosophical skills or whose instincts move them to cast doubt and incite them towards it. In any case, I will tell you in general terms how it affects me: I come from a traditional-religious home until a few years ago I became a little stronger, and a little after my strengthening (which was from a completely innocent faith) I was exposed to a website on the Internet where several surfers were talking about religion and philosophy. This exposed me to two main things: 1. Doubts that arose in me because of that knowledge, I really remember moments when I was very disturbed by biblical criticism, etc., 2. Growing curiosity. The broad knowledge that I was exposed to (which was on topics other than philosophy) greatly tickled the inquisitive sense that fills me and made me want to also have broad knowledge.
I realized that exploring faith can both answer my questions and make me a wiser person. In any case, at a certain point I realized that I was not mentally prepared to explore faith (young age, confusion, etc.), and I decided to let the subject go (I didn’t really let it go completely because the subject intrigued me, but I didn’t build a systematic investigation nor did I read books). Today I’m already after school and feel much more prepared. I also sometimes get to touch on philosophical content and be exposed to knowledge that used to be very scary to me. But I don’t know how much I have doubts. If asked, I’ll say that I believe in God, but inside I don’t really know that He exists. In addition, I tend to be strict with the commandments that are more human to human (this is probably related to my OCD) or the laws of Shabbat and holidays are more important to me, on the other hand I don’t really feel obligated to say a blessing over food. I really want to be a person who has opinions and knows what he’s doing in life, so non-committed halachic tradition that comes from inertia is out of the question for me, and if I worship God then I want it to be grounded and committed. The same goes for any other opinion. I have philosophical questions – but more in the direction of political philosophy or whether I really have a choice or a soul. When I’m exposed to biblical criticism, it doesn’t stress me out, even though I don’t really have much to argue against it. Until recently, I was stressed out by the thought that Christianity is the truth, but that too is starting to make me indifferent. Maybe it’s OCD, the fact that I was born for it, and maybe a little bit of logic, but I don’t know why I really feel obligated to certain commandments.
The curiosity remains, I would be very happy to be smarter and I really want to develop habits of quality study and a better understanding of the world, but I am really confused whether I am allowed to do this in light of the link to the question above. You could even say that I am afraid that I will violate this prohibition.
I hope I explained myself properly. Basically, my question is what do you think the halakha is on this matter regarding my issue, and in general, how would you recommend a person in my situation approach the religious, philosophical, etc. issue. I would appreciate advice from someone who understands better. I apologize for the length, but I would be very happy for an answer that is grounded in understanding and understanding (:
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Your Honor, what should you do in a situation of uncertainty about the reasonableness of beliefs? I completely understand that certainty in belief is completely far from it, but what about a situation where I am not even sure what is more reasonable? For months (maybe even more than a year) I have been consuming content of the atheist-creationist debate on the Internet and in books, including biblical criticism and philosophical debates, and I am not sure of any position. Arguments constantly emerge that make me think that belief is more reasonable and vice versa. I feel that I have reached a situation where I think belief is unreasonable only because of so much uncertainty and ongoing hesitation. Unfortunately, I do not feel that I am going to reach a decision soon and feel good about myself without fear that I am very likely wrong. What do you say about the situation..?
I have no advice. He who doubts is in doubt. What can I tell you, so that you will not doubt? You need to wait until you make a decision, and after you have understood what is reasonable in your opinion, leave these eternal hesitations (perhaps with professional help).
Thanks anyway. Hopefully I'll have a decision someday. Just what do you mean by professional help? Like what?
Psychologist for OCD
I didn't mention ocd. I'm a different user than the one who asked the question yesterday, not David. I don't have ocd or any psychological issues. I'm just really confused about the subject and I would say obsessed with the question of the existence of God.
As someone who has gone through similar experiences to David and Ohad (though without the OCD part), it seems to me that there is something else that is important to note here: there is a certain psychological component that needs to be paid attention to. The discovery that faith depends on reason, the thought that there is a practical possibility of abandoning the mitzvot if you come to the conclusion that the Torah is incorrect, and the understanding that you will never discover an answer that will give you certainty and that you must always live with some kind of doubt - all of these are very psychologically shocking discoveries. Beyond that, even at the level of the arguments themselves for and against the Torah, it takes time to understand what you are really convinced of. If you have the opportunity to study Gemara carefully, it is like studying a heavy issue in depth - you can have a huge mess in your head with all the details, and you need to let things settle down a bit until you manage to navigate through the mess. Give yourself time to digest, and over time all these things settle down and become more internalized in your soul. This of course does not mean that philosophical inquiry is not continued throughout life, but more of a place of settling the mind.
(All of the above, of course, has nothing to do with the fact that if there is a psychological problem, it should be treated)
Apologies. I didn't notice it was someone else asking. So delete the comment about professional help.
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