Pluralist and monist
Peace to the rabbi. May the rabbi be blessed for the pluralist and monist lessons. By the rabbi’s permission.
1. In the opinion of Rabbi Rashi, who says regarding the controversy of Zimanin Desheikh Hai Te’ma and Zimanin Desheikh Hai Te’ma, is he a pluralist or a monist? That’s not how I understood it. Is there one truth in his opinion? 2. Rabbi Peretz in Eruvin says that these and those also belong in a realistic controversy because everyone is right! He demanded the verses correctly according to his system, even though there is one truth. Does the Rabbi accept this explanation? 3. The Hayda says that these and those are from the point that the wrong opinion clarifies the correct opinion for us. Why doesn’t the Rabbi explain like he did? 4. Regarding Rachel and Nadav and Avihu, a number of explanations were given for the cause of their death. Does the Rabbi accept the superposition explanations, that all the explanations are correct? Or does the Rabbi say that it is possible to say that at least 2 or 3 of the explanations are in the sense of one and the other, and that he is lying? Many thanks to the Rabbi
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