God's intervention in the world

Hello Rabbi
I wanted to ask the rabbi about his attitude towards Kabbalah's intervention in the world.
In lessons 5 and 6 in the series of lessons on the Kabbalah and the World, the rabbi comes to the conclusion that there is no intervention of the Kabbalah in the world because there are no gaps in nature – if we assume that the laws of nature operate, then it is impossible or there is no reason to assume that the Kabbalah intervenes in the world.
What does the Rabbi say about the problem of body and soul? After all, if a person has free choice (which is an assumption accepted by the Rabbi), then there is essentially some intervention here from another world – not measured by physical indicators – within the physical world. Do I (as a spiritual being) cause things in the physical world to move?
If the rabbi adheres to this method, isn't there a bit of inconsistency in this? On the one hand, the reason the rabbi rules out the possibility that God intervenes in reality is that the rabbi assumes that the physical world exists apart from Him, and on the other hand, the rabbi claims that there is free choice?
And perhaps on the contrary – can we perhaps argue that it is precisely there – in the transition between the personal spiritual world and the personal physical world – that the Kabbalah can intervene, precisely in the choices of humans? (Something that the Rabbi said was simply not possible….)