There is no early or late in the Torah – what does that mean?

I don't think I wrote about it. Only in the context of general and particular sermons, where the Gemara notes that one can only demand that there be an earlier and a later method, otherwise you don't know whether it is a general and a later or a later and general. There I explained that the question is whether general and particular sermons are based on the order of writing (then it doesn't matter whether there is or isn't an earlier and a later) or on the order of saying and events, then it depends on whether there is or isn't an earlier and a later. But this is an argument about general and particular sermons and not on the principle of earlier and later in the Torah.