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Subjective decisions and ethics

שו"תSubjective decisions and ethics
נריה שאל לפני 9 שנים

Hello, Your Honor.. It is accepted in your words that ethics has axioms. As, for example, in your article on vegetarianism, you developed the motif of a universal morality that is self-evident and self-evident. You compared scientific axioms to ethical axioms in order to prove the validity of the claim to ethical axioms. And here the questioner asked.. Personal decisions can never be universal. The only thing that can be universal and shared among humans is science. Chemistry, physics, biology, geology, and astronomy. Everything that has scientific proof is universal. Personal decisions are subject to the subject, (or as Leibowitz puts it) the sole authority of consciousness. No person has any ability to recognize these decisions, and their motives. They vary from person to person, and cannot be observed or predicted. Leibowitz's clear example is a camera and a human eye. Science in both can prove the passage of photons to the camera/eye retina. However, science cannot say anything about the question… Do I see? This is a subjective matter. Therefore, subjective decisions do not belong to universality. And they do not belong to universal axioms, because the concept of axioms, and even more so the concept of universalism, belongs only to science.


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מיכי צוות ענה לפני 9 שנים
Hello Neria. I disagree. Science is also based on a priori assumptions that have no empirical confirmation. For example, the principle of causality and induction. Scientific generalization is a mental step, not an observational one, since any collection of facts can be generalized in several ways. Therefore, in both cases, we are dealing with fundamental assumptions that cannot be proven. In general, since Popper it has been clear that a scientific theory or a scientific law is not proven, but at most confirmed. Therefore, the existence of basic assumptions is not a challenge to anything. There is no field that is not based on basic assumptions. It is true that in a scientific context, a broader consensus is created than in the fields of taste and smell (as in artistic taste). But I think this is only a quantitative question. The fundamental principles of morality are usually agreed upon by most people, and the arguments are only on the margins. And even in an argument, one can be convinced. Therefore, I do not accept your assumption (!) that morality is relative. At most, you could say that there is no consensus on all moral instructions, but that does not mean that there is no right or wrong instruction. The fact that one argues does not mean that both sides are right. Even the fact that one cannot be convinced does not mean that both are right. It just means that sometimes one cannot be convinced. I also cannot convince many people that the theory of relativity or quantum mechanics is correct. They will not be able to follow the arguments due to lack of knowledge and/or lack of talent. It is true that there is no observational confirmation of moral theses, because morality is not an empirical field. But empiricism is not a necessary condition for truth.

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