Q&A: A Person Does Not Make Himself Wicked
A Person Does Not Make Himself Wicked
Question
With God's help
Hello Rabbi Michi!
Could the Rabbi please explain to me what the phrase “a person does not make himself wicked” means? For example, if I admit that I robbed someone, is my admission not accepted?
B. What is the difference between this and the rule that “a litigant’s admission is equivalent to a hundred witnesses”?
Answer
An admission that you robbed will not be accepted in order to convict you as a robber. They will obligate you to give him the money based on the rule that a litigant’s admission is equivalent to a hundred witnesses. A litigant’s admission is accepted regarding the money, but the implications regarding the person himself (his being deemed wicked) are not accepted, because he is a litigant and is disqualified from testimony.
There are several explanations for the difference between this and a litigant’s admission. First, some claim that even a litigant’s admission is not a matter of credibility at all, but a kind of gift. In any case, even if it is credibility, it is clearly not the same as witnesses. In monetary matters, a litigant’s admission is effective because proof other than witnesses can help, but for convicting a person or disqualifying him from testimony, proofs do not help, no matter how good they are; only witnesses do. See Maimonides, Laws of the Sanhedrin, beginning of chapter 20 and beginning of chapter 24.