חדש באתר: מיכי-בוט. עוזר חכם על כתבי הרב מיכאל אברהם.

Regarding the witchcraft fence and its existence in finding

שו"תקטגוריה: Torah and ScienceRegarding the witchcraft fence and its existence in finding
שאל לפני 12 חודשים

Hello Rabbi.
I understand from the raids that the prohibition of witchcraft is the prohibition of doing something that is not in the way of nature and its laws. There may be two possibilities, either such acts can be performed or they cannot. If such acts can be performed, then they are part of nature. In other words, it will turn out (to our surprise) that one of the laws of nature is that if a person stands at a certain time and whispers a certain spell and does a certain act, then a certain action occurs. It seems unlikely that the difference between witchcraft and a mere act is the degree of popularity of some natural law. So what does witchcraft mean in this case?
A second possibility is that it is not possible to perform a spell. If so, every act of sorcery is "concealment" unless the sorcerer himself does not know that what he is doing is concealment. According to this possibility, how should we interpret the words of the Maimonides, who is commonly said (rightly?) to have consecrated in this way, "The sorcerer is liable to stoning. And he who has performed a spell, but he who consecrates the eyes, and he who sees that he has done it and has not done it, suffers the plague of rebellion" (Hilkot 7:14-15)?
And in what possibility does the rabbi believe?


לגלות עוד מהאתר הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

השאר תגובה

0 Answers
מיכי צוות ענה לפני 12 חודשים
This is an ancient dispute among the Rishonim, and it was discussed at great length in the book "Vayishev Hayam" by Rabbi Yaakov Hillel, the Kabbalist of Jerusalem. The method of the Rambam and his followers is that there is no substance to these acts, and the basis of the prohibition is being a fool/naive person who believes in them. And what you brought up in his name is a distinction between a situation where I am blindfolded without saying that it is just cheating and a magician like today who announces that it is just cheating. According to the Rambam's method, everything that works is permitted. But not everything that is thought to work really works (there are quite a few fools who follow various 'techniques' of alternative medicine and the like, which in my opinion is similar to these prohibitions). The method of the Rishonim who disagree (it is accepted that this is what the Ramban believed, although as far as I remember he has some contradictions in this) is that there is a real meaning to this. Their claim is that there are powers that belong to the Sitra Achra (the other side, not of God and nature), and that there is a prohibition against using them. They believe that these are powers that exist but are not part of nature but rather from another side of it. The big question here is the question of diagnosis: How do you know whether the power you are using is a real power from the right side or a real power from the wrong side. I don't know. I am of course inclined to the Maimonides' view, although it must be said honestly that this is not the simple interpretation in the biblical sources and the Sages.

לגלות עוד מהאתר הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

השאר תגובה

Back to top button