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The reason for the division in the law of hiring workers

שו"תThe reason for the division in the law of hiring workers
שאל לפני שנה 1

In many poskim, we find a distinction in the halakhic law of 'hiring workers' between a situation where the worker is hired for a specific purpose, and one where the worker is hired to prevent an action. In the first case, he must pay him, while in the second case, he does not have to pay unless a settled property is made. I asked: What is the explanation for this division?

P.S.
There is indeed an opinion that draws a distinction between the absence of a hindrance to an action that necessarily causes an action – for example, do not go outside, which essentially leaves the person in his place. and the absence of a hindrance that leaves many actions – for example, do not participate in a particular tender. But I ignore this approach.


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0 Answers
מיכי צוות ענה לפני שנה 1
I don't know this distinction, but if they both agreed that he would work without payment, he doesn't have to pay in both cases. And if they agreed to pay, he certainly has to pay in both cases. So what's the point? Wasn't there a reference to this in their contract? I don't see a difference between the cases. There may be a difference regarding what gives rise to the contract, since the property of a worker is related to the tools he uses or to the commencement of the work. In practice, when hired not to do something, there is no tool of action and no commencement of work, and therefore there is room to say that there must be settled property. But as mentioned, this is a difference that is not specifically related to the payment of wages for the work, but to the scope of the contract. In fact, in these matters, everything is determined by law and not by halacha.

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