חדש באתר: NotebookLM עם כל תכני הרב מיכאל אברהם. דומה למיכי בוט.

The Christian concept of God as experiencing suffering

שו"תThe Christian concept of God as experiencing suffering
שאל לפני 8 שנים

peace,
I came across the book of the Khazari by one of the commentators of our generation who introduced the Christian concept in the introduction to the first article, and presents there the Christian system that God became incarnate in the form of a man in order to identify with the suffering of the Son of Man.
Of course, suffering in our world has a purpose, and therefore God cannot stop suffering in the world, so what is left for Him is to identify with those who suffer by also experiencing suffering himself.
I wanted to ask the rabbi, what does the rabbi think about this concept? Does it sound logical?
I personally thought about the idea and found no 'logical' flaw in this idea, although it is natural that such an idea needs a broad factual foundation in an area that is not natural for Christians to have enough of (if at all)… but as a conceptual, theoretical, intellectual concept I found no flaw in it, although it sounds strange but not that exaggerated. Therefore, I ask you what you think about it?
Moreover, this does not mean that God has actually become flesh, for just as what feels the body is the soul, so even when the body is already dead, this does not mean that the soul is also dead, but may continue to exist. Thus, it can be said that God is not tied to the body (is not the body) but rather has connected to the body and thus experiences suffering. And when he dies, it means that only his body dies.
blessed.


לגלות עוד מהאתר הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

השאר תגובה

0 Answers
מיכי צוות ענה לפני 8 שנים
The kind of claims that claim nothing. I have nothing to say about that. I could just as easily say that God stands on one leg (even though He has no legs) out of identification with the legless demons. Since He cannot give them legs because otherwise they would become humans, He prefers to identify with them. Do you see any logical flaw in this argument?

לגלות עוד מהאתר הרב מיכאל אברהם

Subscribe to get the latest posts sent to your email.

השאר תגובה

Back to top button