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Obligation to wear blue and tie tassels for soldiers

שו"תObligation to wear blue and tie tassels for soldiers
שאל לפני 6 חודשים

I tend to believe that a method says that when there is an achievable (reasonable) blue color, it is forbidden to wear a white tzitzit without blue color because it nullifies what was done with the hands.
See the article by Rabbi Shmuel Ariel which says this (as I understand it and if my memory serves me correctly): https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://www.tekhelet.com/pdf/0976.pdf&ved=2ahUKEwjEqaf4gNCPAxVxTkEAHWrULusQFnoECB8QAQ&usg=AOvVaw0ER1iJgmiVxIvH9_SiMGIl
They started tying turbans for soldiers at our yeshiva.
1. What is the Rabbi's opinion (if he has time to look) on Rabbi Shmuel Ariel's opinion on the subject?
2. Is it permissible, according to this system, to tie tzitzits only with white for soldiers (I thought I would say that since they are in the IDF, it can be defined as when one cannot afford it and therefore is exempt from wearing a tzitzit. Another thing is to say that they would have gotten a tzitzit in full, and therefore I am not completely blind here)


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0 Answers
מיכי צוות ענה לפני 6 חודשים
I have written more than once that blue is a positive commandment, not an existential one. Just because it does not inhibit white does not mean it is existential. Indeed, there is room to discuss whether it would be better for someone who does not wear blue to avoid wearing a garment with fringes altogether, so as not to nullify the positive commandment of wearing blue. Regarding this, there is room to say that if he does not have the possibility of obtaining blue, then at least sixty white ones. I do not know if this is what you meant by not being able to afford it. I don't know what the line is that is considered unattainable. But obviously if it can be tied for them, then that's very good.  

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