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Complexity shows a planner

שו"תComplexity shows a planner
שאל לפני 9 שנים

Hello Rabbi,
In the Rabbi's notebook, he wants to renew the idea that when you see something complex, you link it to planning because most situations will not allow for a complex situation.
And hence, if a special and unique situation happened before us, it turns out that someone caused it. A special situation did not arise by chance.
 
I have two questions regarding this claim.
A. Is the hypothesis that there is a God less likely than the hypothesis that the world is random?
B. A) Does the Rabbi see a 'special virtue' specifically in the complex criterion or B) does the Rabbi see the complex criterion only as an indication of something special.
B) Dog for the second understanding – for example, most of the systems of laws will create a universe with stars up to a single centimeter away. And individual systems of laws will create universes with stars billions of kilometers long. A system of laws was created that creates the giant stars. Will the Rabbi ask for a designer for it?
A) Or is there something deeper hidden in the criterion of complexity? When a person sees a complex thing, he sees within it the 'soul' of the designer…. [This is how I understand Dr. Moshe Ratt to perceive the evidence]


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0 Answers
מיכי צוות ענה לפני 8 שנים
A. There is no way to assess the likelihood that there is a God, and it is not up for discussion here. He has a complex situation before him, and there are two possibilities: either he has a reason or he doesn't. The assumption that he has a reason is preferable, and that's all. Whether that reason is called God or Yankela doesn't matter at all. B. Complexity is a clear example of uniqueness, but there is certainly room to distinguish between the two. It doesn't matter because the world is both.

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