Q&A: Academia and Study
Academia and Study
Question
A perhaps somewhat petty question…
I’m currently studying electrical engineering with an insane load of courses and assignments. Because of that, I hardly find any time for Torah study—just a tiny bit here and there, scraping together a few halakhot in a few minutes a day, and thank God on the Sabbath there is of course more time. Even when there are breaks, they’re usually used to sharpen the academic material being studied (especially physics, by the way. How the hell did you decide to get a doctorate in that madness?! Ugh). Prayer with a quorum—what even is that, Gemara, commentary, and Tosafot, of blessed memory—and my Torah study is becoming all torn to pieces.
As someone who went through this and “ate gravel” with intensive studies, and also managed to become knowledgeable in Jewish law (and keep it, most importantly…) and in many fields, how did you arrange your day (or your whole period of life) so that it would be balanced both in Torah study and in success in academic studies? Or maybe I should just accept the situation as it is and understand that until the end of the degree my Torah study will be “neglected” in favor of secular studies, and afterward, God willing, I’ll be able to learn more? Needless to say, my self-image is dropping… “Where are your prayers? Where is your learning?” and all kinds of self-flagellation that just add discomfort to the situation. I’m asking for advice from someone with experience—how to direct my life during this time.
*I really hope you’re not one of those geniuses for whom everything went smoothly and who understood and remembered all the material the moment it came out of the lecturer’s mouth, without the need for insane effort 🙂 .
Answer
Not at all a petty question. I can tell you that unlike most of the staff at the Institute for Torah at Bar-Ilan, I went through academic studies, and therefore I understand much better the difficulties the guys have in getting seriously into learning alongside their studies. The fact that you’re asking the question and are troubled by it says that your situation is very good. At least that is something you absolutely must preserve at all costs.
I should say first that I’m definitely not someone to whom everything came easily. I was not an outstanding student, and I struggled quite a bit in my studies. (I also matured late, and I think over the years I improved in academic study and in general.)
I don’t have any special techniques. During my first degree (engineering, Tel Aviv University) I didn’t learn Torah and wasn’t really connected. And still, I did quite a few other things alongside my studies (I took courses in various subjects at the university, coordinated a Bnei Akiva branch, participated in a basketball group, taught in yeshiva high schools, read various books, and more). I did this mainly so as not to lose my human shape, and not to become a slave to my studies. In my view, beyond fear of Heaven and Torah study, it is no less important that a person be his own master and not become enslaved to the constraints within which he operates. That doesn’t mean one shouldn’t try to succeed as much as possible in the track one has chosen. I’m completely in favor of maximal success, but only so long as you meet some goals you have set for yourself in other areas. If it requires “insane effort,” as you put it, it’s not certain that you’re in the right place. Alternatively, it’s not certain that you really need to invest that much.
You have to remember that success in academic studies is not of supreme importance either. You need to know the material, but whether your average will be 95 or 80 is not critical. It doesn’t have a huge effect on what comes next. Except if you want to be accepted to a master’s degree—you do of course need to meet the limitations and admission requirements. You need to get out a bit from the pressure of succeeding at any cost, and also from the fear of failure. So if you feel that you are not meeting the standard you set for yourself, there is room to ease the pressure of the academic studies. Either take fewer courses (and maybe finish one semester later) or do a little less well.
As I wrote, I’m not speaking only about Torah study, but about engaging in things that matter (or matter to you), beyond the day-to-day constraints. That is very important, and it is important to preserve it.
In my opinion this depends a lot on how you feel. If you are satisfied with spiritual goals that are not especially high and that is enough for you, there is nothing wrong with that. Be in suspension during the years of study, and afterward increase the pace. Just note that later on, at work, the pressure is sometimes no less. So this consideration may continue to accompany you later as well. You must not reach retirement having given up all along the way. If that is the situation, I would not compromise already now.
After the first degree I was already in a different place. And here I’ll say that I’m here thanks to my wife. More than once I nearly broke during the advanced degrees, and she pushed me not to give up. It cost me in the level of success and satisfaction in my academic studies, but looking back I do not regret it at all. It is definitely worthwhile to keep at your side a “supervisor,” someone to whom you matter but who has an independent perspective—a spouse or a friend—and to make decisions and set goals together in the spiritual realm, and stick to them. Check from time to time that you are indeed meeting them and what can be improved. I think that the moment you do this seriously, your feeling will improve, even aside from the actual spiritual achievements. The very feeling that you are not giving up and are working on it, and that it matters to you.
To conclude, I always kept before my eyes the perspective I will have when I turn in bed toward the wall before “returning the equipment” (at 120). Will I look at my life and be satisfied with it or not? Will I leave a mark on the world, and have I fulfilled my goals to a reasonable extent? This is an illuminating perspective, and it is worth adopting it once in a while when you examine your path. It takes you out of the ongoing rat race and gives you good perspective and calm in making decisions. There you can examine whether it is really important to get a grade of 95, or whether 85 is enough. What exactly is the difference? But note that on the spiritual side too, if you are progressing and reaching achievements and creating to a reasonable extent, then it isn’t really necessary to be the greatest sage of the generation. More important is “to be Zusya.” I am not in favor of going wild in pursuit of achievements in any direction. Good aspirations are wonderful, but it is important to be realistic and to succeed in all the directions you have chosen, sacred and secular. That matters both on its own merits and in terms of the satisfaction you will feel, which itself radiates onto your life in a very significant way. It’s a rotten feeling to be mediocre in all areas, and it’s hard to live with that.
Wishing you much success, and strength for Torah. Be strong and strengthen yourself, and maintain alertness to both the spiritual and the secular, and under no circumstances give up. This alertness and self-criticism are the most important root, and that you should guard most carefully.
Discussion on Answer
After the first degree, Torah study became important to me.
B. Each person and his own constraints. There’s no school-answer here.
Be strong and courageous. Answered it for me too.
Words like goads.
By the way, Wikipedia informed on you that you completed your master’s and doctorate with distinction.
Indeed, but that’s true of many people. There’s no need to be overly impressed by it. I did it far less well and less comprehensively than I wanted.
Wow, a very good question. I’m also studying electronics engineering and find myself with a similar question—how much is appropriate to sacrifice and how to relate to each area.
By the way, you wrote that after the first degree you were already in a different place. What did you mean? That you preferred to give up Torah study in favor of the “grades”?
B. Does the Rabbi think that getting married during one’s studies (for someone who is single and has almost no free time because of work and studies) is a good thing or not?