Question

I have an interesting thesis: maybe the Holy One knows how to estimate what a person will choose in the future, taking into account the existing circumstances, and His estimates are 100% correct every time. But He does not know in the sense of absolute prior knowledge that the person will choose a certain thing, and therefore this does not negate the person’s free choice or God’s knowledge… For example: I do not know for certain that tomorrow the stock market will go up, but I estimate it correctly 100% because of the existing circumstances, and in that way I “know” the future, while market investors freely choose where to put their money… That is, the Holy One is so wise that He knows how to estimate what I will do with 100% accuracy, but not on the basis of information that exists somewhere, rather out of divine wisdom. In short: the Holy One knows what a person will choose every time with 100% accuracy out of understanding and wisdom, and not because of information that exists, and in this way He still leaves the person free choice.
What does the Rabbi say about this thesis? (I’m almost sure this is not a correct thesis, because it’s my own novelty and chances are I’m missing something.)