A few questions

A question in education that I have been asked and I have no idea how to answer:
Is there room for special and excellent small yeshiva students not to take a matriculation or minimum matriculation certificate, and does when such a student takes a good certificate, does it diminish his value and should he not do so?

My question, which we would appreciate the opinion of Rabbi Shlita:
A. The text of the prayer 'Ana Bekah' from the 'Keblat Shabbat' order:
"Untie the bundle, accept the blessing of your people, who have made us exceedingly pure. Seek your holiness, like a daughter of the sons of Israel, who have kept their purity."
And secondly, have we already prayed 'We have purified ourselves' and why do we add to this the prayer of 'We have purified ourselves'?

I, the little one, thought of saying it in two ways:
A) Every purification brings more purification and more holiness.
b) First of all, "purify us," and then also "bless them," in the physical sense, and with all this, continue to keep
That we may be "pure," that even after the blessing of physicality we remain pure.
And some evidence from the blessing of the month that there are two levels of fear of God – meaning that there are two levels of fear of God.

B. I stayed in the obligation of blessing before reading the Torah:
In Midrash Rabba (par. Va'zat Ha-Baracha, parasha 11) it is stated: A person from Israel who has ascended to read the Torah is not permitted to read until he first blesses, blesses and then reads. And Moses, when he was worthy to receive the Torah, first blessed and then read. Rabbi Elazar, what blessing did Moses bless in the Torah first, 'In the hand of the Lord, who chose this Torah and sanctified it and pleased its doers', according to this. And it is said in the Lishna of this Midrash that a person from Israel who has ascended to read the Torah is not permitted to read until he first blesses, so this is not a prohibition that prohibits reading the Torah without a blessing, but rather a law of a mitzvah from the Lord, or that the mitzvah of blessing was established before reading the Torah, as in all the blessings of the commandments.