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A supposed contradiction between your different perceptions of miracles and statistics

שו"תA supposed contradiction between your different perceptions of miracles and statistics
שאל לפני 5 שנים

In the midst of the Passover arrangements, I came across your book "The First Manuscript." And while browsing through it at random, I happened to stumble upon the subject of the supposed coincidence that the Jewish people went through with all its exiles and exiles, and its remarkable ability to survive. And from the entire chain of events comes the obvious conclusion – the Torah was apparently delivered by God, the Blessed One, to the people of Israel.

Then I asked myself, "Wait a minute, isn't this the same person speaking here who firmly believes that there is no private providence?" And indeed, in a note at the bottom of the page, you immediately state that this is not necessarily a miracle, but rather evidence of a special power that the Jewish people received. This is a rather vague and weak answer that does not characterize your generally well-organized method.

Let's assume that the people of Israel received a special power, does it have the capacity to continue 2500 years into the future? And if it does, isn't it a divine/heavenly/spiritual power that continued with us? Otherwise, the power would have been expected to gradually weaken, if it were a matter of physical and realistic continuity. In other words, what exactly is that power, and how does it continue over such long distances?

Additionally, how does that special power we received at Mount Sinai explain the strange condemnations from the UN and the unreasonable anti-Semitism?

In short: What's your point? If there is a natural and simple explanation for all of this (which is a necessary condition, etc.), then the entire theory falls apart. And if there is no natural explanation for this, then it contradicts everything you claimed in the past about private providence.


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מיכי צוות ענה לפני 5 שנים
You bring up the answer I gave there, and then ask the question as if I didn't write it. And this without explaining what's wrong with my answer written there. Your assumptions about the inertia that should fade seem completely out of place to me and I don't see what I have to answer here.

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