Doubt do not reject Doubt do not do
The additions on Rosh Hashanah prove that a true and stable reciter or one who does not recite repeatedly and does not fear a blessing that is not needed, that a blessing that is not needed is only a rabbinical prohibition.
Why can't we say that a blessing that is not needed is from the Torah, and just as a person who does something rejects it will not do it, so a person who does something rejects it will not do it.
thanks
לגלות עוד מהאתר הרב מיכאל אברהם
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0 Answers
It is not at all clear that a doubt made rejects a doubt made in the Law. He elaborated on this in Shadi Hamed and wrote that this is a dispute. But of course there are opinions in the Rishonim that a blessing that is not necessary is forbidden by the Torah. It is also possible that there is a did and a ne that is not rejected in the face of a did.
לגלות עוד מהאתר הרב מיכאל אברהם
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השאר תגובה
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