Formal Authority – Talmud
Hello ,
In many ways Your lessons And your books you circular And says marble To the Gemara authority formally. And I reliant on The money sub In the mountains on:A who says"They held and received Generations The latest not Will share on "The first ones". And we will see. me that is some thorough In your way.
I have a few questions about this :
1) Do I see this as a halachic fiction ?
2) If not , why would I trust the KMM , then :
2.1) is only Says "visible me". Mother quite rely on "visible me" To prove thing so basic?
2.2) More From this, visible From the readings my (And in particular Books 'history The judges maximum young and 'How do we know this?' from Jay M. Harris) that was struggle During the period The geniuses between The Karaites And the geniuses. And the geniuses Endure, so The Talmud Spread out per with Israel (At the price ofMinimization of importance The legends also of Sermons). then how victory political
/
Governmental Can give Legitimacy tell Somehow?
Perhaps you will tell me that the geniuses prevailed because the people of Israel accepted the Talmud . But :
– No visible me read To this "get on himself". The people only Preferred The geniuses (not capacitor On him The Talmud).
– and also if I will come. Want read To this reception nothing us garlic Indication marble reception not share on The first. per The most Allow saycustom Israel he be Committed To the Talmud.
So why do I think the Talmud has substantial authority ?
לגלות עוד מהאתר הרב מיכאל אברהם
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- Absolutely not fiction. The people of Israel really took upon themselves the Talmud.
- 2. I don't trust him. His words are an illustration. I trust reality. One could ask why obey even if the people of Israel took it upon themselves, but that's a different discussion. In practice, those who are faithful to the Torah took it upon themselves to teach. Every public process is political, and therefore "political" here is not a derogatory term. The situation at Mount Sinai was also political. A public made a decision to obey and to obligate all their descendants to it. It is clear that you know my Mishnah, and therefore you certainly know that I do not accept that there is a prohibition against disagreeing with the first.
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