Incest, human flesh, and moral suicide
Is there a moral problem (apart from the halakhic problem) in consensual incest between first-degree adult relatives, or in eating the flesh of a dead person, or in suicide, and why?
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In my opinion, no. Only if the children who are born are defective, then there is harm to them (beyond the bastards who will practically haunt them). In fact, I do not see a moral problem in these actions. See My response to Gadi Taub's series of articles in Haaretz about incest .
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