Intentional presence of unsuitable witnesses at a secular wedding
Hello Rabbi,
In your third book in the trilogy, you argue that the majority of jurists in our generation reject the deliberate presence of disqualified witnesses at a wedding to a secular couple so that the Kiddushin will not be valid.
Why would we want them to be invalid?
לגלות עוד מהאתר הרב מיכאל אברהם
Subscribe to get the latest posts sent to your email.