Non-Jewish burial from the massacre
Hi
I assume you have heard about the opposition of the Hevra Kadisha to bury one of the murdered women in the Jewish cemetery hospital because she was in the middle of the conversion process. Needless to say, the conflict between this determination and natural morality (as understood by her family and many others). Does the Hevra Kadisha have a halakhic case here or could it have been glossed over and they just screwed up their way?
I will note that as a secularist, I cannot imagine agreeing with this policy, but right now I am interested in knowing who the main villain in this story is: the state that did not separate religion from state or the dossim? Forgive the emotions, I am in a shitty period.
לגלות עוד מהאתר הרב מיכאל אברהם
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