Prohibition of Gentile and minor wives
I understand that from a halakhic perspective, a small wife and a widow are permitted. Would it be correct to say that, similar to stealing from a Gentile, there is no halakhic prohibition, but there is a moral prohibition here?
לגלות עוד מהאתר הרב מיכאל אברהם
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0 Answers
There is a complete halakhic prohibition against a wife from an Akko. Their wives apply to them, and for us too there is a universal level of the sons of Noah in which we share (which is why some have proposed marriages between the sons of Noah and Jews, and I agree with this). A minor wife seems meaningless to me, but if society recognizes this status, then perhaps there is room for a moral prohibition.
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Asks:
In Sanhedrin 5: It is written: "Our rabbis taught: A man – except for a minor, who commits adultery with another man's wife – except for the wife of a minor, his neighbor's wife – except for the wife of others." Even in the commentaries there it appears that a Gentile wife is permitted, and also from the biblical commentaries on Leviticus 20:10 it appears so. If you still say that there is an additional dimension of the sons of Noah, how do you explain the minority in the Sanhedrin ("his neighbor's wife")?
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Rabbi:
This is about the prohibition of adultery that requires death, and this is only when there is sanctification. No one claims that there is a death penalty for coming upon a woman who has not been sanctified (i.e., married in the marriage of the sons of Noah). This is unlike the Gentiles themselves, but they are required to die for everything.
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Asks:
If I understood you correctly, you mean to say that the minority in the Sanhedrin came to exempt the death penalty, but did not come to completely permit having sex with a Gentile woman? And if so, what is the source of the prohibition on a Gentile woman?
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Rabbi:
The source is the law of the wife of a man who also belongs to a Gentile. After all, a Gentile is forbidden, and the rule is that what was forbidden by the sons of Noah is forbidden and is permitted to us (see Sanhedrin 51). However, there is a difference in the matter of punishment, because among a Gentile every offense requires death, and in Israel it does not.
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