Question about a layover on Shabbat Eve

In the SD
Hello Rabbi, how are you?
I wanted to ask a question about lighting a Hanukkah candle in the spring.
1944 (Siman 122) and following it the Shulchan Aruch (O'Ch 1942) rule that if the light of the 5th candle is lit in the
And if the candle goes out, there is no need to light it again, even though the candle did not light for half an hour after the IDF because
That kosher is a mitzvah, like a mitzvah.
R. A. Wasserman explains why it is not like a son who cooked food for his father and the food spilled, let alone because
To fulfill the kosher mitzvah, one does not need to fulfill the mitzvah itself, but one will certainly need to cook again. The difference is in the mitzvahs that are imposed on them continuously, as opposed to the one-time mitzvah.
I am attaching the words of Rabbi Wasserman because I was unable to understand them. I would be very happy if the Rabbi could enlighten me on his words.
Thank you very much and Happy Hanukkah!
A.
Mark 13 Notes File:
3) Even a widower who cooks for his father and then the food is lost before his father eats it must cook another time, and likewise, when he comes to his wife and she does not conceive, he must go back and have children. Even if he brings her, it is an act of the mitzvah and he rejects the לט, and the נן in extinguishing it in the בשש, he must go back and light it. Not blood, they are mitzvahs of honor and mitzvahs of פון רמעניה אלהיה, every hour and every hour, and even if he had sons and they died, he is obligated, and likewise in honoring a father and mother, even if he cooked for his father and fed him, he must cook a second time when he needs to, but with the Hanukkah lamp, since the mitzvah is only once a day, since he performed the act of the mitzvah by lighting it, he has already fulfilled his obligation :