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Sermons of the Sages

שו"תSermons of the Sages
שאל לפני 4 שנים

What is the Rabbi's position on the question of the extent to which the sermons of the Sages are a "mathematical" study of the text of the Torah according to the rules of the sermons, and to what extent do they merely serve to anchor beliefs?
Although we found in the first ones that they explained that the sermon influences taking a position in a controversy regarding the sermons, they deal there between two alternatives.
If indeed the explanation is only a tool within the sermon, why can't it be used on its own? A poske who was asked today about the fence of a certain harm would compare a word to a word, and that is enough. Why is it not enough, for example, to decide whether he was burned because of his arrows or because of his own (where Tos explained that the explanation determines the sermon)?


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מיכי צוות ענה לפני 4 שנים
See my article on explanations in halacha. In short, the explanation alone is not always sufficient to establish a law. If it were not for the verse or the sermon, we would not think that the explanation is sufficient. After there is a sermon, the explanation explains it. For example, a rebellious son and not a daughter. The explanation is that the Sabbath has no way to stop them. Without the sermon, would we exclude daughters just because of the explanation? Probably not. Sometimes the explanation is decisive between two ways of demanding. When the hasbara is sufficient on its own, then the sermon is indeed only a reference. But this is only where the hasbara adds detail in the halakhah of existing Torah. When it comes to a renewed law (such as the blessing of HaNahnin), then the existence of a hasbara without a sermon is not enough to give it the status of a law of Torah. See my articles there, and also my article What is the decree of the scripture?

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