What is the logic behind the prohibition of ejaculating for no reason?
Hi, Your Honor.
Recently, I began to do some research on the issue of the prohibition of ejaculating for no reason and came to a source in the Gemara where the Gemara teaches from Meir and Onan that it is forbidden to ejaculate for no reason.
My question is, anyone who looks at the verses without the interpretation of the Sages will come to the conclusion that God was angry with Onan solely because he did not produce seed for his brother and has nothing to do with the fact that he spilled the seed. The Sages learned from this that in general it is forbidden to produce seed for nothing, but it is very difficult to think that this was the intention of the Torah. The idea occurred to me that perhaps the Sages forbade this because in their time scientific knowledge thought it was harmful and therefore today the prohibition is irrelevant. And if so, when the Sanhedrin is established, will we be able to change this prohibition and permit it?
(And even if we assume that the Sages were right, how could a masturbator know that it is forbidden to ejaculate for nothing? There was no Torah in the world at that time that would prohibit this.)
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