חדש באתר: NotebookLM עם כל תכני הרב מיכאל אברהם. דומה למיכי בוט.

Women ate unripe fruit, and the teeth of learned and upright granddaughters will be in the limelight?

שו"תWomen ate unripe fruit, and the teeth of learned and upright granddaughters will be in the limelight?
שאל לפני 4 שנים

Years before the Mantalfim, the daughters of Israel were stricter on themselves, practicing after the days of purification another 7 days of prohibition, a clean seven days.
And exactly as appears in the G.M. A. It came from them and not necessarily from the Beit Midrash, B. They were stricter on themselves and this of course was not the law and it was not even claimed that it should be the main law. C. How developed were they then to understand the implications and meanings? I am also doubtful about what science knew then about the totality of the implications (how poor science was then, could it be considered science…???) and what was the role of women in knowledge? According to Chazal, they were not the shining pinnacle of wisdom then… D. They were stricter on themselves and not on the men because the simple assumption that a kosher and decent Jewish man could then (and probably in many cases this was the reality) live with several women, so if she now is stricter on herself for 7 days or 70 days, for her health, many women are waiting for him.

Today, when the damage is enormous and the drift towards serious prohibitions is lying at the doorsteps of men in such a long break from the basic human thing, maybe it's time to say enough?
Many women are really not interested in this manufactured exclusion and probably many men are not either.
The feeling is that this is devastating and will destroy many more good and worthy couples.
Is it our fault that some of the women of Israel a few years ago were so backward and short-sighted?
How long will we pay in cash and break up more and more families because of that nonsense?
Can't something be done about this?


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0 Answers
מיכי צוות ענה לפני 4 שנים
This is a complicated issue and there is no place here to go into it in detail. In general, I do not think that it breaks up families and couples. One also needs to distinguish between custom and halakha in this context. And of course one needs to distinguish between this and niddah, etc., which is quite difficult to do. But the custom itself, rather than being just a custom, can certainly be discussed and abolished, at least when necessary.

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