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Q&A: Minyan on the Sabbath

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Originally published:
This is an English translation (via GPT-5.4). Read the original Hebrew version.

Minyan on the Sabbath

Question

Hello Rabbi, we have a youth minyan in the synagogue on the Sabbath, and the behavior of the participants is very, very degrading to the holiness of the place—especially the talking (and loudly) during the prayer and the Torah reading, and the extreme speed of the prayer leader and the Torah reader. So far they haven’t managed to solve the problem. But now a new rabbi has arrived, and he seems to be a Torah scholar, and when he saw the situation he was deeply shocked. As a result, he approached the administration and said that he would not continue like this unless they let him shorten the prayer service (to say the Amidah together without the repetition, shorten the “Mi Sheberakh” blessings, and even shorten the Torah reading to a third of its usual length), and also make it slower. He also plans to give a short, focused Torah thought before the reading, and of course there would be no talking during the prayers. It seems his intention is that if he simply tells everyone to be quiet, it won’t work. So he wants to shorten it to a briefer amount of time that people will be able to handle, and during that time they will pray with concentration and the prayer will be meaningful. But I wanted to know the Rabbi’s opinion on the matter. Is this permitted? Thank you.

Answer

Sorry for the delay in answering; I simply missed the question (Oren, our diligent editor, drew my attention to it. Thanks to him).
As for your question, I would be very happy to hear who this interesting rabbi is and where this is taking place (even by personal email). Please give him a very warm well done in my name, and may it be God’s will that his wellsprings spread outward. Hold on to him tightly and don’t let him go. A rare person.
 

Discussion on Answer

David Levi (2017-02-10)

Hello, I forgot to write earlier, but that rabbi also said that he wants to drop the haftarah for this purpose! Is that okay?

Michi (2017-02-10)

In principle, it is difficult to forgo the reading of the haftarah (which nowadays is actually required by law), but if the situation calls for it, there is room for the rabbi’s discretion in the matter.
However, strictly speaking, one may choose any suitable passage one wishes and read it (and one does not have to stick to the accepted sequence; that is only custom), so perhaps it would be better to choose a short passage from the Prophets rather than cancel it entirely.

Michi (2017-02-12)

I’m really curious who this is and where. Could you send it to me by personal email? mikyab@gmail.com
Thanks

David Levi (2017-02-14)

I asked the rabbi for permission to publicize his name here, and he said that for the time being he doesn’t want his name publicized in this connection.

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