חדש באתר: עוזר בינה מלאכותית המבוסס על כתביו ושיעוריו של הרב מיכאל אברהם

Q&A: Commitment Arising from Identity and Tradition

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This is an English translation (via GPT-5.4). Read the original Hebrew version.

Commitment Arising from Identity and Tradition

Question

Good evening, Rabbi.
I read your writings a great deal, and you assign great value to observance of the commandments only when it comes from commitment to a transcendent command addressed to a person (when God exists as the Commander).
My question is: what do you think about sincere commitment to Jewish law that comes from a person’s inner identity and his desire to be part of this thing called “halakhic Judaism”? The practical implication of this approach is that even if the revelation at Mount Sinai did not in fact take place, I would continue to observe the commandments, since Judaism is built largely on the Oral Torah (the other major religions also believe in the Hebrew Bible). In addition, I feel that Judaism is an inseparable part of me, and the clearest expression of Judaism is, of course, Jewish law. After all, the entire Oral Torah, which occupies such a central place for us, was not transmitted by God according to tradition. As is well known, “it is not in heaven.” Do you see religious value in it if I have accepted the yoke of the commandments because I am committed to the halakhic code that the Sages wrote, but not by force of a supernatural revelation?
With great appreciation,
Aviad

Answer

Hello Aviad.
Observance of the commandments has value when it expresses commitment to the authority of the Holy One, blessed be He (= the Commander). That is the meaning of the concept of a commandment. Observing the commandments because they are binding is the only kind of observance that has religious value. Therefore, if a person observes commandments in the spirit of Ahad Ha’am (“More than the Jewish people kept the Sabbath, the Sabbath kept the Jewish people”), that has no religious value. A person must observe commandments out of responsiveness to God’s command and the understanding that His word is binding and valid.
Now you have to ask yourself what constitutes a sufficient basis for you to understand that there is a command, that it comes from the Holy One, blessed be He, and that it is binding. For me, that is only revelation. Others think that spiritual intuitions are also enough for this, perhaps like moral imperatives that are based on an inner feeling (though that seems puzzling to me with regard to commandments).
Commitment to codes that were written and created after the revelation at Mount Sinai can be based only on that event itself. No person or nation is seen by me as having binding authority over me. I can do what the nation or this or that sage wants in order to identify with them, or simply because I like it. But that is not observance of commandments; at most it is one culture or another.
I have explained here several times that this is what Maimonides, in the Laws of Idolatry 3:6, calls “acceptance as divine.”

Discussion on Answer

Meni (2017-12-14)

You answered Rabbi Chaim Navon!
http://www.nrg.co.il/online/1/ART2/905/659.html

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