Q&A: Choosing Between Conspiracies
Choosing Between Conspiracies
Question
With God’s help,
Hello Honorable Rabbi,
Quite often one hears conspiratorial claims coming from the more subversive corners around us, and even from the more polished ones (from the ’70s).
Starting with the claim that no human ever landed on the moon—otherwise where did the wind come from?—and going all the way to claims that there is not really any democracy in the countries of the world. Rather, those who rule are a closed, elitist, money-grubbing group. So the elections people make are like in Syria. And in any case we can never really count all the ballot boxes in a country, so the group at the top only wants to give the little citizen at the bottom a democratic feeling.
Of course, any such theory can be tweaked a bit so that it fits all the facts around us, and there you have it—we have created an alternative theory to describe reality.
So I wanted to ask the Rabbi: do we have any systematic way to examine the different theories and determine which one is most likely correct? Are there any parameters for this? (And not just various basic conditions for the theory not being ruled out—like the capability and motivation of the hypothesis.)
If it is only a matter of general impression, is there any reason to trust it? After all, a significant part of our impression comes as a result of what we have learned until now about the world. So someone who grew up in an anachronistic environment will probably accept the conspiracy. (From personal acquaintance with someone like that.) So the question still arises whether there is reason to trust such a general impression. Of course I agree that this is the best tool we have, but still…
Answer
I have no better tool than intuition. Someone who advocates such a conspiratorial worldview can cast doubt even on our most basic items of knowledge. This is really just ordinary skepticism, and of course there is no way to deal with it. You have to decide what seems more reasonable to you.
That is regarding a general conspiratorial approach toward everything. Of course, if a concrete claim comes up, one can try to examine that claim itself, and that is something we can try to deal with (so long as one accepts intuition in principle as a reliable tool).
Discussion on Answer
Absolutely true. That is why I distinguished between principled, sweeping conspiratorial thinking and suspicion of a specific conspiracy.
In my opinion, it’s important not to dismiss a claim just because it is a conspiracy. The kidnapping of the Yemenite children was also a bizarre conspiracy that Rabbi Meshulam and other naive people believed in. And improper ties between the institute in Abu Kabir and the police are also a conspiracy. That doesn’t mean they aren’t true.