Q&A: A Comment on the First Book in the Trilogy
A Comment on the First Book in the Trilogy
Question
True, I’m only at the beginning of reading it, but I have to point out that there is one thing that bothers me in the way the arguments are presented as questions and answers. On the one hand, understanding does become sharper and clearer in that format, and there is indeed the idea behind it of the questioners over the years. But a person who is far from religion and has in hand a bundle of sophisticated arguments against faith as a whole, who reads the book, is supposed to identify with the questioner; Hillel supposedly represents him. He is Hillel. And then he sees himself asking simple questions with thin arguments, even written in lighter font… The mistaken feeling is that this is just another rabbi trying to bring people to repentance without listening to the other side, coming more to speak than to hear, and acting as though he is on his own private turf. That is the impression, at least to my feeling, and it’s a shame, because the Rabbi’s whole open and honest character gets missed. Especially since this kind of responsa-style format has already been used by various outreach rabbis, and my concern is that when I show the book to those who need it they’ll tell me, “Oh, yes, we already read Rabbi Neugershal’s and weren’t impressed.” That way, a central and important segment of the target audience is lost. My hope is only that this is merely a completely mistaken impression and that I am entirely wrong. But I was interested in the Rabbi’s opinion on the matter.
Answer
My impression is different. The discussion is indeed straightforward, and all the relevant points come up. If a point or argument is missing, then that is a flaw in the dialogue. But the very fact that it is a dialogue is not a flaw. Of course, people who do not want to engage with arguments can latch onto anything, including the dialogical format. About that, there is nothing I can do. Let them read it and tell me which argument is missing there or was not answered.
Less the content, more the form. A dialogue with an educated person would not be conducted this way.
It seems more like a lecture to a student thirstily drinking in the Rabbi’s words, in all their nuances. Including the grading given to his questions, the lighter font, claims presented as a question of understanding rather than as a counterargument, and so on.
Personally, I’m enjoying the book מאוד, I wonder whether it is missing a central goal.