Q&A: Logical Empiricism
Logical Empiricism
Question
Good afternoon!
1. The analytic philosophers hold that whatever cannot be pointed to by means of a word does not exist. If so, according to them it is impossible to understand the concept of a “parable,” whose purpose is to hint at / describe what cannot be understood on its own in words. In their view such a thing could not exist and would be nonsense. (After all, even regarding physical concepts, in their view there is nothing genuinely similar to anything else, since in order for there to be similarity between two items, such as a triangle, one would need the idea of “triangle”; but according to them one cannot speak about such a concept. So they follow Aristotle here, but in a more extreme way?)
2. Seemingly they contradict themselves, and their position has no validity at all, because in order to formulate it they have to use terms such as “fiction” (that is,
what we say, even though it says nothing, is itself a fiction without substance). But the concept of “fiction” itself cannot be pointed to, so logical empiricism
cannot in principle explain what it is rejecting and what it is saying, since in order to describe it (another impossible word) it necessarily uses non-real concepts. (They cannot even say the word “to point,” according to their own view.)
Thank you very much!
Answer
I’m not familiar with such an approach, and even if it exists it sounds very foolish to me. So I don’t see any point in discussing it. If you’re missing a word, invent one. And if you think inventing one solves any philosophical problem, then you have a serious philosophical problem.
Discussion on Answer
No, that is not their approach. All those concepts have words attached to them, and even so they do not accept their existence or their meaning.
If you have a question, you need to formulate it מחדש precisely.
Papagio continued:
This is exactly the approach of the early Wittgenstein, and even more so of the Vienna Circle (for example Carnap): that one should remove concepts such as God, metaphysics, soul, etc., since these concepts are the product of a corruption of language, and therefore do not describe anything. And this argument is based on the idea that language (that is, thought as expressed in language) is a tool for describing reality, and whatever cannot be described does not exist (because there is no meaning to an existence that cannot be pointed to and described in language).