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Definitions of concepts in learning

שו"תDefinitions of concepts in learning
שאל לפני 4 שנים

I study rabbinical law (specifically now prohibition and permission), and I often encounter situations with undefined concepts.
These are usually concepts for which there are several extremes, and the former attempt to reconcile and divide between cases in a very technical manner, but without clearly defining the concept so that it will reconcile with all cases.
The current example I encountered is the issue of "creation" where it seems that Rashi and the Rabbis confuse the concept of creation with its practical implications regarding eating a forbidden food (so they write that a prohibition that was not created at the time of the creation of the reptile/animal does not have the law of creation).
This is a rather long introduction, but my question is more general and fundamental,
1. Where are there Halacha textbooks that care about trying to understand the principles and not just what everyone says (because studying this way is pretty much like memorizing exercises for a test instead of learning the formulas)?
2. If I find a connecting principle and define the concept, does that have any meaning, or did the early ones (and the Amoraim themselves, etc.) not work logically and did not define concepts but rather divided them in a more technical way (I am generalizing, of course)?
3. If the answer to question 2 is that there is not necessarily a clear principle, is there any meaning to my study when in practice I have no way of applying it too much to practical questions (because a pure bird is alive, I probably won't be eating it anytime soon)?
Apologies for the length.
Thank you very much.


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0 Answers
מיכי צוות ענה לפני 4 שנים
I think every division should be examined through a formulated definition. Even if the commentators don't do it, you should do it. Sometimes there are divisions that are not based on the definition of the concept. Sometimes even something that is defined as creation will be canceled not because it is not creation but for a side reason. So note that not every division stems from the definition of the concept. The point of creation probably stems from the fact that it is the root of creation, and therefore it is linked to creation. Incidentally, it appears in other places in Shas, such as in the second Tithe in Tractate Eruvin 28: "The fruit of the fruit and the crops of the land, and the offspring of the land." A distinction is made there between what was created from the ground in creation and what was nourished by the ground, and more. It seems that for the Sages this was a significant criterion for defining the various beings. I don't know of any halachic books that do this systematically. It is clear that if you define it, it is not necessarily what Maimonides or Rav Ashi had in mind, but this is your conceptualization of what happened to them. See here: https://mikyab.net/%D7%A9%D7%95%D7%AA/%D7%99%D7%99%D7%A9%D7%95%D7%91-%D7%A7%D7%95%D7%A9%D7%99%D7%95%D7%AA As a rule, learning is not examined through the possibilities of application. Learning has its own value and not just instrumental (a means to something else). Therefore, there is no difference between studying practical laws and theoretical learning. It is true that in every study and every field one must strive for a decision and conclusion.

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