ื—ื“ืฉ ื‘ืืชืจ: NotebookLM ืขื ื›ืœ ืชื›ื ื™ ื”ืจื‘ ืžื™ื›ืืœ ืื‘ืจื”ื

God ๐Ÿ˜ข? On the contrary, God will reward the killer…๐Ÿค”

ืฉื•"ืชGod ๐Ÿ˜ข? On the contrary, God will reward the killer…๐Ÿค”
ืฉืืœ ืœืคื ื™ 2 ืฉื ื™ื

Following our teacher Y.N.H. (p. 291) does mock this as a message from ISIS, but I am setting a mirror.
I'm thinking, someone was killed in the Apocalypse, but now he is in heaven in the highest possible place, etc., and it's good for him and his fate is blessed, etc.
So why does God (or the IDF?) need to avenge his blood?
And if my beloved brother wins a million ๐Ÿ’ธ at a lottery booth, will I go and burn the booth down?
And if in any way we are filled with feelings of revenge, it means that we don't fully believe that he is doing well now and that he is in the highest place, etc.
?


ืœื’ืœื•ืช ืขื•ื“ ืžื”ืืชืจ ื”ืจื‘ ืžื™ื›ืืœ ืื‘ืจื”ื

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ื”ืฉืืจ ืชื’ื•ื‘ื”

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ืžื™ื›ื™ ืฆื•ื•ืช ืขื ื” ืœืคื ื™ 2 ืฉื ื™ื
I didn't understand who this teacher was. First, even if I get to heaven, I would be happy if it happened as late as possible. I have an interest in continuing to live here. And certainly my close ones have an interest in that, because even if I got there, it involves separation. Therefore, if someone helped me get to heaven too early, my close ones have reason to be angry with him and seek revenge. Second, most of the Jews who are killed are not sanctifiers of God. They are just victims. Therefore, there is no reason to think that because of this they will be granted heaven. The fact that soldiers and victims of terrorism and the like are spoken of as sanctifiers of God is only for the purpose of comforting the mourners. There is no logical basis for this, nor is there any basis for it.

ืœื’ืœื•ืช ืขื•ื“ ืžื”ืืชืจ ื”ืจื‘ ืžื™ื›ืืœ ืื‘ืจื”ื

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ื”ืฉืืจ ืชื’ื•ื‘ื”

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ื”ื™ืจืฉื ืœืขื“ื›ื•ื ื™ื ืขืœ ืชื’ื•ื‘ื•ืช ื—ื“ืฉื•ืช ื‘ื“ืฃ ื–ื”