intervention

Why does the Rabbi outright reject the explanation that God does indeed remove His intervention from us? Or in your language – playing hide-and-seek with us… It is clear that otherwise there is no experience and simply no blessing lies except in what is hidden from sight.
In the end, God also pretty much hides the fact that he created the world…
I claim this because there are apparently explicit verses that follow this line throughout the Bible, prophecies for the future and generally the reward of mitzvot in this world such as sending the nest.
PS: Assuming that the soul does indeed influence the choice or one thing or another, it can easily be said that God does indeed influence, since this comes from the tools that can be measured.