Purim Torah

I gave him to the bitter that pleased me as every year, and he fed me from his mouth and made me drink the wine of his concoction and the juice of his pomegranates, before it had even come to taste, as the main part of the harvest of Purim, and he was afraid to swallow and also to be afraid of a man. And not to leave the issue incomplete, I will add some grain and the Rabbi is always the accepted thing. So, now I wondered whether the reading of the words of his Torah, which he said he did on Purim (as eating in the Yom Kippur), or whether he permits the reading of the Megillah, as if it is not permissible to read the Megillah without reading his words Shlita beforehand. And the Rabbis reasoned that if he permits, then we would find ourselves taking a sabbath upon the generations of the first before its springs were spread, as if it were a cross, and how did our ancestors read the Megillah without the one who permits? May the matter settle down and not be said. Of our necessity, this is a positive commandment and does not permit anything else. But the field is also covered with a field, and it is also on the side of the Dma'a, that is, the first house of the first house, how did the 18th Megillah come out before they established the reading of the Megillah (as is evident from its commandments, and the words are ancient)? And it is evident that they did not feel the need to speak in positive commandments, and they discuss it in detail and in the site. And it is a mitzvah, and therefore it is found among the merits of many, like the brightness of the firmament and the very purity of the heavens, and it is worthy to pass through Babylon, and it will be added like the calves of Jeroboam, for this is a mitzvah from his heart. And I will seal it with a layman's blessing that will not be easy for him to remove. May his border be filled with students, and his house be a house of scholars, and may he be filled with the greatest pleasure and holiness of all that he and the Blessed One have, from women in the blessed tent whose signature has hardly moved from his signature (and may God grant him peace in the second Kondras, and perhaps its Ishtamiyat). And with this, they will be granted the grace of God to publish their words in the Hani Kondrasin Demtkeri Techumin, the Ein, or Asif, the Shuar of the previous writings that save from the fire, who are careful, according to the custom of our rabbis, not to publish the Dt of a woman without her husband, and not to think of a wife as her husband, and to think of a husband as his wife, and to be careful. (-) Place of the seal