Something I wrote, a little inspired by you.

Rabbi Shalom
Regarding the sacred, the profane, and the sanctification of matter, during my studies, I came across a fascinating chapter in the author of Halshem (Droushei Olam Tohu, Part 1, Drousheh, Section 7).
I posted the things, and Rabbi Amir Shechter recommended that I send them to you…
And here in the worlds of the Bible there is holiness and profane, pure and impure. And we are obligated to make a distinction and distinction between the two… And it is a great and complete prohibition to call a name of holiness by mistake something that the Torah has not sanctified, and it is a great prohibition to say that God has some holiness by wearing God's name on something that the Torah has defiled…
And in the Zohar, Parshat Pekudi: "Every sabbath is not a sabbath of holiness, but a sabbath of holiness. And here is the distinction between holy and sabbath, because of their differences, and the separation between holy and sabbath…"
And indeed, we have a great prohibition against attributing or associating any holiness to anything mundane, and indeed to anything impure, God willing.
And even if the intention is not to do any work, but only to think in his mind and understanding that there is some holiness there, he is wearing it – here he is engaging in an act of idolatry, Rahal…
Here, a root must be applied in holiness… but it is only a root alone, from which all its reality and existence extends, but it does not clothe itself with the name of holiness itself, but only something that illuminates it from above and without…
And now, from all our words, we will understand all the matters of the differences that we are obliged to establish in our hearts, namely between pure and impure, between holy and profane, and also between holy and the Holy of Holies…