The appropriate treatment for Ezra Sheinberg

Hello Rabbi,
I wanted to ask how you think Ezra Sheinberg should be treated.
He is moving to Katzrin without making a reply, as far as I understand (which is mainly fueled by allegations made by activists protesting against him).
Statistics say that 75% of sex offenders reoffend, and even more so among those who have not expressed remorse.
Now I will focus the question a bit:
I think that the issue of paying the debt to society is irrelevant (what does that even mean?) and therefore asks – why should *he* have the benefit of the doubt that he might not sin in the future and not the potential victims? (For example, in the case where he went to prison for the rest of his life and so every future victim would have the benefit of the doubt). What's more, the statistics are probably against him.
The argument is raised that he needs to live somewhere, and therefore even if the protest is justified, there is no better solution.
Even the idea of ​​ostracism could still allow him some access to weaker victims, and once again the question arises, why give him any chance? Why give him a chance for an answer at the expense of someone who will pay the price?
The bottom line is that I have no idea of ​​a concrete course of action, and I also wanted to ask if you have any objections to that.
Summary of the questions:
A. Why give him a chance? (A theoretical question because I wasn't asked..)
B. What do you think is the right thing to do practically?
Thank you very much.