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The subject of the photographer in Halacha

שו"תThe subject of the photographer in Halacha
שאל לפני 9 שנים

B. H.
Hello, Your Honor.

I get to hear the rabbi a lot (through the audio lessons on the website) and first of all I wanted to thank him for that. I feel like they add a lot to me and in many areas.

Recently I have been thinking a bit about the statement that man was created in the image of God and the ethical implications that are commonly attributed to it. As part of the thought process, I tried to see how Chazal understood this concept and whether and in what way they used it as a consideration for halakhic rulings.

My question is, how does the Rabbi understand the Sages' view on the subject and did they use the principle of the image as a ruling consideration (not just as a means of explaining existing laws)?

Additionally, how does the Rabbi understand the following words of Rabbi Akiva: Rabbi Akiva says that whoever sheds blood nullifies the image, as it is said, "Whoever sheds blood by another, his blood shall be shed [for in his image He made man (Genesis 9:6)]" (Tosefta, Yevamot 8)? What does it mean to 'nullify the image'? Is this just a metaphor intended to evoke emotion, or is there a significant statement here, perhaps a metaphysical one?

Thank you very much.
And thanks again for the insightful lessons and articles.


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0 Answers
מיכי צוות ענה לפני 9 שנים
I don't have a clear answer on the subject of the photographer in Halacha, as I haven't done any research on it (I remember there is a comprehensive book by Yair Lorberbaum based on his doctorate. It contains all the material and analysis). But I'm not clear about the alternatives you're hesitating between. It's pretty clear that the Sages intended to say that someone who murders harms the image of God. This is not just an emotional statement but a fundamental argument. For example, God created people and you are destroying them.

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