The Third Identity and the Problem of Rabbis

The whole point of the third identity is to be an alternative to the existing identities, including the "greatest generation" who lead them. A commitment to moral values ​​and democracy exists among many good Jews and rabbis, but they are not willing to admit it head-on and anchor it in necessity and hardship and hostility and fears. The reason for this is that they do not understand how this can be truly integrated. I have dealt with normative duality in several places. Mainly in the third book of the trilogy, and also in this article: https://www.google.com/url?client=internal-element-cse&cx=f18e4f052adde49eb&q=https://mikyab.net/%25D7%259B%25D7%25AA%25D7%2591%25D7%2599%25D7%259D/%25D7%2 59E%25D7%2590%25D7%259E%25D7%25A8%25D7%2599%25D7%259D/%25D7%259B%25D7%25A4%25 D7%2599%25D7%25A4%25D7%2595%25D7%25AA-%25D7%2591%25D7%2595-%25D7%2596%25D7%259 E%25D7%25A0%25D7%2599%25D7%25AA-%25D7%259C%25D7%259E%25D7%25A2%25D7%25A8%25D7 %259B%25D7%2595%25D7%25AA-%25D7%25A0%25D7%2595%25D7%25A8%25D7%259E%25D7%2598%2 5D7%2599%25D7%2591%25D7%2599%25D7%2595%25D7%25AA-%25D7%259E%25D7%25A7/&sa=U&ve d=2ahUKEwjp3Z2MjYiFAxWtQ6QEHUmdB0IQFnoECAQQAQ&usg=AOvVaw2jDrfIHVRwIN_98ObB51NS And also in column 541 on Halacha and morality.