Q&A: Sufi Islam, Ecstasy, and Holiness
Sufi Islam, Ecstasy, and Holiness
Question
Have a good week, Rabbi,
I came across an interesting article about Sufi Islam that reminded me very much of what you described in the last lecture regarding ecstasy and holiness. Here is a link to the article. I would be glad to hear what you think about what is described in the article, and especially regarding the dhikr ceremony—whether it has an element of idolatry.
Answer
You mean this lecture: https://drive.google.com/drive/folders/0BwJAdMjYRm7IelJ4dHVhcDZkVDg
Indeed, the article raises a lot to think about. Even if there are dimensions of idolatry here, it does not lead to savagery and violence; quite the opposite. Still, the lack of intellectual control is troubling. In my book True and Unstable I argued that fundamentalism is problematic because of the lack of critical thinking, and its violent expressions are only an example of a problematic consequence, not the root of the problem.
Nevertheless, there are a few additional points to consider: First, there is no object here toward which these intense feelings are aroused, which is usually what characterizes idolatry. Second, intense feelings toward holiness as such are not necessarily idolatry, but only feelings of holiness that arise in a place where there is no holiness. But the Sufis experience these feelings toward God, and there truly is holiness there. I do not think that everyone who has intense religious feeling is thereby an idolater. Religiosity does not have to be cold (though preferably, of course 🙂 ).
As for the Sufis, I once saw two interesting articles in Akdamot by Dov Maimon on the influence of Sufism on Rabbi Abraham, son of Maimonides.
Part 1:
http://www.bmj.org.il/userfiles/akdamot/7/01%20%D7%9E%D7%99%D7%9E%D7%95%D7%9F.pdf
Part 2:
http://www.bmj.org.il/userfiles/akdamot/8/03%D7%9E%D7%99%D7%9E%D7%95%D7%9F.pdf
Discussion on Answer
I added a smiley to make it clear that this was a joke. Though I don’t see a problem with coldness, but that is of course not a value.
Hello. What is meant by the sentence, “Religiosity does not have to be cold (though preferably, of course 🙂 ).”?
If possible, could you please elaborate.
The truth is that I feel “religious” (I’m traditional) in a “cold” way. One of those who stands on the side on Simchat Torah, so to speak.