חדש באתר: NotebookLM עם כל תכני הרב מיכאל אברהם

Q&A: Commandment

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Originally published:
This is an English translation (via GPT-5.4). Read the original Hebrew version.

Commandment

Question

1) You said more than once following Maimonides that someone who fulfills a commandment because of rational judgment does indeed perform a moral/good act but not a religious act. If so, then seemingly it is possible to say also the opposite, that someone who fulfills a commandment (which in this case is also a good act) such as honoring his parents because it is a commandment and not because it is moral is indeed a religious person but not a moral person!?
 
2) When you and Maimonides write that one must fulfill a commandment because we were commanded through the Holy One, blessed be He, do you mean this in the formal sense—that I simply fulfill it because the Holy One, blessed be He, commanded it—or in the essential sense, that I fulfill the commandment because of the reason in the matter that the Holy One, blessed be He, instructed/revealed to me? For example, does “I do not cook a kid in its mother’s milk because it is cruel” equal “I do not cook a kid in its mother’s milk because the Holy One, blessed be He, forbade it to me” (assuming that the Holy One, blessed be He, forbade us to cook a kid in its mother’s milk because it is cruel)?
 
 

Answer

  1. Definitely.
  2. The formal sense. The essential sense is a utilitarian matter; the will of God only revealed to me that this benefit exists.

Discussion on Answer

EA (2021-08-23)

If it is in the formal sense, that only strengthens my first question even more. But you already answered that. What still isn’t clear to me, then, is how to be a religious person and at the same time a moral person when I fulfill honoring father and mother, for example?

Michi (2021-08-23)

What’s the problem? He should do the act on the basis of both reasons. Meaning: even if each one stood alone, he would do it. From his perspective, each of them is a sufficient reason (even if not a necessary one).

EA (2021-08-23)

Ah okay, very good. So to sum up, in Maimonides’ terminology:
– someone who fulfills it because of rational judgment is wise
– someone who fulfills it because of the divine command (at Sinai) is pious
– someone who fulfills it both because of rational judgment and because of the divine command is wise and pious

Right?

Michi (2021-08-23)

Indeed

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