Q&A: Popper vs. Kuhn
Popper vs. Kuhn
Question
Hello Rabbi,
How many times I’ve heard, both from the Rabbi and from many other places, about the supposed debate between Popper and Kuhn over the nature of a scientific theory. But in practice I don’t understand why there is a debate at all. It sounds as though they are talking on different planes altogether (philosophical versus psychological).
Popper defines what a scientific theory is even before looking at the laboratory: a theory must be falsifiable in order to count as scientific. He sets out a metaphysical-philosophical guideline: what defines the boundaries of science, what distinguishes “real” science from a story or metaphysics that has no potential for testing. In practice, I understand that we do not always act this way, but ideally this is how one ought to proceed.
Kuhn, by contrast, gives more of a psychological-sociological description. He describes how scientists actually think and behave: within an existing paradigm they “solve puzzles” rather than immediately looking for possibilities of falsification. He explains where the need to break into a new paradigm comes from (“crisis,” “anomaly”)—it is a matter of communal and psychological dynamics, not of an abstract criterion. From his perspective, the decision to abandon a theory is a gradual process, dependent on methodologies accepted within the paradigm.
What does the Rabbi think?
Answer
That is the common way of thinking about it, but it is not correct. Kuhn’s thesis has philosophical-logical significance, and not only sociological significance. A theory that explains many things and is reliable should not be discarded because of one or two counterexamples. You can search here on the site—for example, a column explaining the dispute between Rabbi Akiva and Shimon HaAmsuni regarding “You shall fear the Lord your God.”
Actually, right after the lesson you gave about Shimon HaAmsuni in your series on the commandments and their enumeration, I remembered that this issue had bothered me in the past, and that’s why I posted this question here. In any case, though, I think I understand what you’re saying—that this is really a philosophical-logical principle. In other words, the fact that what seems to be a refutation was found still does not mean that the theory has been rejected (after it has received many confirmations from other directions), because it is likely that this refutation can be reconciled.