Q&A: The Soul of a Jellyfish
The Soul of a Jellyfish
Question
As far as I know, a jellyfish has no brain or other abode for the soul. So where does a jellyfish get the ability to plan its life? Is this proof that mentality does not require a brain, or are these instincts of a higher order than what we are familiar with?!
Lisa Bateson, one of the editors of the famous jellyfish studies, says that the research examined hormonal responses of various creatures alongside their behavior. Besides jellyfish and other mollusk-like fish, bees also took part. The findings indicate that the behavior of these creatures is not a meaningless reflex, but rather a fairly organized and systematic response that can be mapped into a behavioral pattern. “Jellyfish are not just some spineless creature carrying venom inside it,” says Bateson. “They have a complex visual system that helps them navigate through swamps and the sea. Their nervous system is concentrated mainly in the brain.”
So yes, the new study discovered that jellyfish have planning ability, and they also have eyes (a matrix of 24, to be precise) and a nervous system that helps them navigate their way through the water. If until now it seemed to us that when a jellyfish lies on its back it stares helplessly at the sky, it turns out that it is actually looking for guidance and navigation.
In most previous studies, jellyfish were described as a low link in the chain of marine creatures, and in nature generally, but the new studies reveal that not only do they have a nervous system, but that this system is advanced almost like that of mammals and humans. While most animals produce electrical currents through sodium, jellyfish, like humans, can choose between sodium or calcium, which they absorb from the sun, in order to produce different kinds of currents.
“Therefore,” says Dr. Richard Sattlery, one of the editors of the second study, “a jellyfish can send double amounts of information through its nervous system, which enhances its communication abilities compared to other creatures.” He adds: “A jellyfish can do much more than people think. Research until now on this spineless creature has been shallow.”
For 6 years, Dr. David Albert studied jellyfish in Roscoe Bay in the United States. His point of departure was curiosity to discover how jellyfish cope with the phenomenon of the tides, which is common there, and how they manage to adopt a uniform response. He found that their behavior is quite organized and not passive at all: “When the ebb begins, they ‘ride’ the waves until they reach a point deep enough to dive back down. They remain in the calm water until the tide returns, and then choose to drift back into the bay.” He also found that jellyfish move through the water until they find a sufficient level of salinity that suits them.
Both studies ended on the note that there may be thousands more behaviors of other creatures that we are too quick to judge through our own conceptual world, without allowing for different behavioral patterns, and thus we are actually drawing a mistaken picture of the world.
Answer
I addressed questions like this in my book The Science of Freedom. I pointed out there that behavior which appears intelligent and goal-directed does not necessarily indicate thought and consciousness. It could certainly be instinct, an evolutionary product. Our conclusion regarding human awareness and consciousness is not based on behavioral phenomenology, but on what we experience within ourselves, and of course also on conversation between us (a person reports to his friend about feelings and considerations, which a jellyfish does not do).
And as a side note, there is no reason to assume that a soul requires the existence of a brain. If a soul can operate organic entities, it may perhaps also do so for entities without a brain. The Talmud in Berakhot already says that the soul fills the whole body just as the Holy One, blessed be He, fills the entire world; that is, like the Holy One, blessed be He, the soul has no defined location. It is connected to the brain, but does not dwell in it in a spatial-geographical sense.