Q&A: Prayer and Psalms as Protection in War
Prayer and Psalms as Protection in War
Question
Hello to Rabbi Michael, and happy holiday,
I heard in one of your recent interviews that, in your view, there is no connection between prayer, and perhaps Torah study as well, and protection in war; and that those who do these things themselves rely on Iron Dome…
And in truth, with part of that last point I agree — namely, that many important people, whose mouths are full of lofty talk about God, rely on themselves and on flesh and blood [though a minority really does rely on its spiritual portion].
But my main astonishment is at the statement itself, irrespective of the people — after all, there are explicit verses regarding the Egyptian bondage: “And they cried out… and their cry for help rose up to God because of the labor,” “I have heard the groaning of the children of Israel,” “The Lord is near to all who call upon Him,” “Seek the Lord when He may be found, call upon Him when He is near.”
And likewise in Maimonides [I do not remember the exact source], that there is an obligation to cry out in a time of distress, and he further holds that the entire concept of prayer is from the Torah; and in prayer there are requests for protection and rescue from death, and for vengeance against enemies. So too in the Book of Esther, with Mordechai’s outcry and the rescue of Israel, and Jonah the prophet from the belly of the fish, and more…
As a person who believes with firm intellectual faith in the Creator and His Torah, it would seemingly be called for to believe in the most basic thing — namely, the personal connection between the created being and the Creator.
Perhaps I did not understand you correctly — please clarify this for me.
I enjoy hearing your reflections — even if they do not always align with my faith and religiosity.
Yosef
Answer
I have explained my view more than once regarding divine involvement in the world, and how it has changed over the generations. Search here on the site.
Discussion on Answer
A state has to protect its citizens, even if they are parasites, exploiters, and liars. The right way is to deal with the parasitism, not to allow it.
There are many parasites, exploiters, and liars, and that really does need to be dealt with — that is regarding some of the people.
But regarding the thing itself [Torah]: if we believe that “Torah protects and saves,” and that it is the root that drives the world, including the interceptions and so on [as explained in the Zohar and in Nefesh HaChayim, Gate 4] — then one cannot disparage the thing itself, including in Bnei Brak — even if there are many there who do not really protect, and so on.
And if one does not believe in the Torah and in the Sages, then indeed there is nothing to discuss — the argument is about prior issues.
I had a suggestion: when a drone or missile is fired toward Bnei Brak, we should refrain from activating the siren and interception, and that way we’ll see whether Torah really protects them the way they tend to say it does (and along the way save interception costs).