Translated Q&A — Rabbi Michael Abraham
🌐 עברית - Go to Hebrew Site (mikyab.net) | Translated Articles → | Translated Lectures → | Translated Books → | ℹ About
English translations of Q&A (responsa) exchanges from Rabbi Michael Abraham (mikyab.net). Includes the original question, Rabbi’s answer, and the discussion in the comments.
All Translated Q&A (17,221)
Showing 5901–6000
- Q&A: He Shall Send Forth His Roots
- Q&A: He Swore Not to Visit So-and-So, and So-and-So Died
- Q&A: He Wanted to Betroth a Woman in a Distant Place
- Q&A: He Was a Great Painter
- Q&A: He Who Chooses Songs of Praise
- Q&A: He Who Exacted Payment
- Q&A: He Who Revives the Dead
- Q&A: He Wronged Me, I Prayed That His Son Would Get Cancer, and This Is What Happened
- Q&A: He's Missing a Screw
- Q&A: Head Covering
- Q&A: Head Covering
- Q&A: Head Covering and Modesty
- Q&A: Head Covering for a Divorced Woman
- Q&A: Head Covering for a Divorced Woman
- Q&A: Head Covering for a Married Woman on a Theater Stage
- Q&A: Head Covering for a Woman
- Q&A: Head Covering for a Woman
- Q&A: Head Covering for Unmarried Women
- Q&A: Head Covering for Women
- Q&A: Head Covering in a Lesbian Relationship
- Q&A: Head Covering Is Torah-Level?
- Q&A: Head Covering over Implanted Synthetic Hair
- Q&A: Head-to-Head Debate on Free Choice
- Q&A: Head-to-Head: The Revelation at Mount Sinai
- Q&A: Healing or Seduction
- Q&A: Healing the Rift in Israeli Society
- Q&A: Health Declaration for an Employer
- Q&A: Healthy Living
- Q&A: Hear, O Israel: the Lord is our God, the Lord is One. What does it mean?
- Q&A: Heart
- Q&A: Hearts for Eating
- Q&A: Heaven / the World to Come
- Q&A: Hebrew Alphabet
- Q&A: Hebrew Bible (Tanakh)
- Q&A: Hebrew Bible (Tanakh)
- Q&A: Hebrew Calendar
- Q&A: Hebrew Calendar
- Q&A: Hebrew Law
- Q&A: Hebrew Law
- Q&A: Hebrew Law
- Q&A: Hebrew Law and the Sabbath
- Q&A: Hebrews
- Q&A: Hebron Yeshiva
- Q&A: Hedonism
- Q&A: Hefsek Taharah at a Borderline Time
- Q&A: Hegel
- Q&A: Hegel
- Q&A: Hekesh and Clarification of Meaning
- Q&A: Hell
- Q&A: Hell
- Q&A: Hellenization in Our Times
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello
- Q&A: Hello and greetings, Rabbi, may I ask a question please?
- Q&A: Hello dear Rabbi Michael,
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi
- Q&A: Hello Rabbi Michael
- Q&A: Hello Rabbi Michael
- Q&A: Hello Rabbi Michi, a few days ago I asked you about the possibility of grounding conservatism in the principle of a decree that something accepted by the public becomes obligatory to accept (which is, for example, why it is absolutely forbidden to disagree with the Talmud), and you wrote that you had not heard of such a decree. I found Maimonides in his introduction to the Mishneh Torah writing that the reason the Amoraim did not disagree with the Tannaim is because "at its sealing there were the overwhelming majority of the sages of Israel," and the Rivash explains the matter in the name of Nachmanides (no. 399): "Any acceptance by the many to make a fence and boundary for the Torah is like acceptance of the Torah, and it applies to them and to their descendants after them, even if they did not accept it by formal agreement but simply practiced it on their own as a fence for the Torah." Other medieval authorities also touch on this issue. So I am trying to propose this principle as an obligating foundation for conservatism: that anything accepted by the public should be practiced that way, and this is also true in current matters of outlook—if most of the public accepts a certain custom, it should be preserved.
- Q&A: Hello Rabbi Michi, a mixed beach?
- Q&A: Hello Rabbi Michi, for consideration: Is a Sabbath desecrator trusted regarding kashrut if he is careful not to cook on the Sabbath? I would appreciate a source and reasoning.
- Q&A: Hello Rabbi Michi, I came across a video in which you are mentioned regarding faith, atheism, rationality, and science
- Q&A: Hello Rabbi,
- Q&A: Hello Rabbi,
- Q&A: Hello Rabbi, after a week of reading and seeing writings about the Book of the Zohar, and about the Ari of blessed memory and Rabbi Hayyim Vital, whom I had accepted and apparently studied and considered holy, and all the prayer books and holiday machzorim are based on Rabbi Hayyim Vital—what do we do today? Which siddur or machzor for the holidays should one pray from? I’d be happy for an answer
- Q&A: Hello Rabbi, Following Up on Our Conversation
- Q&A: Hello Rabbi, following up on our conversation
- Q&A: Hello Rabbi, following what I sent you today on WhatsApp—the letter from Rabbi Shafran—I’m interested in your opinion regarding the remarks of Rabbi Shmuel Nadel, son of Rabbi Gedaliah of blessed memory
- Q&A: Hello Rabbi, have a good week — this is A., something I’d be happy to tell you
- Q&A: Hello Rabbi, I very much enjoy, am strengthened by, and learn from the Rabbi. Perhaps the Rabbi has lectures / a book, etc., that focus on the matter of "Know what to answer"? Best regards
← Previous123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173Next → Page 60 of 173